And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
And the land was not able to beare them, that they might dwell together: for their ſubſtance was great, ſo that they could not dwell together.
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יַחַד , adverb, masculine noun, yahad — unitedness (value 22)
H3162,
יַחַד yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.masculine noun
union, unitedness
adverb
together, altogether, all together, alike
Used in 139 Verses, 21 Books 141  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
רְכוּשׁ , masculine noun, rəkhush — property, goods (value 526)
H7399,
רְכוּשׁ rekûwsh, rek-oosh'; or רְכֻשׁ rekush; from passive participle of H7408; property (as gathered):—good, riches, substance.property, goods, possessions
property, goods
general term for all movable goods
of livestock
of stores, utensils, etc
Used in 27 Verses, 6 Books 28  Occurrence Count
| Genesis 13:6Modern KJV—Authorized Version |
| And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. |
| Original Text (WLC) |
| וְלֹא־נָשָׂ֥א אֹתָ֛ם הָאָ֖רֶץ לָשֶׁ֣בֶת יַחְדָּ֑ו כִּֽי־הָיָ֤ה רְכוּשָׁם֙ רָ֔ב וְלֹ֥א יָֽכְל֖וּ לָשֶׁ֥בֶת יַחְדָּֽו׃ |
| Verse #325 (Ch. #13) — 14 words, 48 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the land |
H776ʾeretz |
אֶרֶץ |
291 |
| was not able to bear |
H5375nasaʾ |
נָשָׂא |
351 |
| them, that they might dwell |
H3427yashav |
יָשַׁב |
312 |
| together: |
H3162yahad |
יַחַד |
22 |
| for their substance |
H7399rəkhush |
רְכוּשׁ |
526 |
| was great, |
H7227rav |
רַב |
202 |
| so that they could |
H3201yakhol |
יָכֹל |
60 |
| not dwell |
H3427yashav |
יָשַׁב |
312 |
| together. |
H3162yahad |
יַחַד |
22 |
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