Bible Gematria Explorer | Matthew 11:12

* And from the dayes of Iohn the Baptiſt, vntill now, the kingdome of heauen || ſuffereth violence, and the violent take it by force.

ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.

ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι, ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

ἁρπάζω , verb, harpazō — to seize, catch up, snatch away (value 989)

G726, ἁρπάζω harpázō, har-pad'-zo; from a derivative of G138; to seize (in various applications):—catch (away, up), pluck, pull, take (by force).

to seize, carry off by force
to seize on, claim for one's self eagerly
to snatch out or away

Used in 13 Verses, 7 Books 13 Occurrence Count

ἄρτι , adverb, arti — just now (value 411)

G737, ἄρτι árti, ar'-tee; adverb from a derivative of G142 (compare G740) through the idea of suspension; just now:—this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.

just now, this moment
now at this time, at this very time, this moment

Used in 36 Verses, 9 Books 37 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

Βαπτιστής , masculine noun, baptistēs — a baptizer (value 1101)

G910, Βαπτιστής Baptistḗs, bap-tis-tace'; from G907; a baptizer, as an epithet of Christ's forerunner:—Baptist.

a baptiser
one who administers the rite of baptism
the surname of John, the forerunner of Christ

Used in 14 Verses, 3 Books 14 Occurrence Count

βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)

G932, βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.

royal power, kingship, dominion, rule
1. not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
2. of the royal power of Jesus as the triumphant Messiah
3. of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah

Used in 154 Verses, 17 Books 162 Occurrence Count

βιάζω , verb, biazō — to force (value 820)

G971, βιάζω biázō, bee-ad'-zo; from G979; to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized:—press, suffer violence.

to use force, to apply force
to force, inflict violence on

Used in 2 Verses, 2 Books 2 Occurrence Count

βιαστής , masculine noun, biastēs — a violent man (value 721)

G973, βιαστής biastḗs, bee-as-tace'; from G971; a forcer, i.e. (figuratively) energetic:—violent.

strong, forceful
using force, violent

Used in 1 Verse, 1 Book 1 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

ἕως , conjunction, heōs — till, until (value 1005)

G2193, ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).

till, until

Used in 139 Verses, 15 Books 148 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

οὐρανός , masculine noun, ouranos — heaven (value 891)

G3772, οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.

the vaulted expanse of the sky with all things visible in it
1. the universe, the world
2. the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
3. the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings

Used in 264 Verses, 20 Books 284 Occurrence Count

Matthew 11:12Modern KJV—Authorized Version
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Original Text (TR 1894)Stephanus 1550 (Total 12700)
ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.

Verse #23472 (Ch. #940) — 18 words, 92 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
from	G575apo	ἀπό	151
the days	G2250hēmera	ἡμέρα	154
of John	G2491iōannēs	Ἰωάννης	1119
the Baptist	G910baptistēs	Βαπτιστής	1101
until	G2193heōs	ἕως	1005
now	G737arti	ἄρτι	411
the kingdom	G932basileia	βασιλεία	259
of heaven	G3772ouranos	οὐρανός	891
suffereth violence,	G971biazō	βιάζω	820
and	G2532kai	καί	31
the violent	G973biastēs	βιαστής	721
take	G726harpazō	ἁρπάζω	989
it	G846autos	αὐτός	971
by force.	G726harpazō	ἁρπάζω	989

Total =			12700
Original Text
Strong's #	Translit	Greek	Value	Inc
G575	apo	ἀπὸ	151
G1161	de	δὲ	9
G3588	tōn	τῶν	1150
G2250	hēmerōn	ἡμερῶν	1003
G2491	Iōannou	Ἰωάννου	1381
G3588	tou	τοῦ	770
G910	baptistou	βαπτιστοῦ	1363
G2193	heōs	ἕως	1005
G737	arti	ἄρτι	411
G3588	hē	ἡ	8
G932	basileia	βασιλεία	259
G3588	tōn	τῶν	1150
G3772	ouranōn	οὐρανῶν	1471
G971	biazetai	βιάζεται,	336
G2532	kai	καὶ	31
G973	biastai	βιασταὶ	524
G726	harpazousin	ἁρπάζουσιν	919
G846	autēn	αὐτήν.	759

Info box. Click on a Strong's # link, or Authorized Version footnote


BookChapterVerse

1717 verses below Luke 6:42

To find out why this verse connects to Luke 6:42 see here

Importance of the number 12700

Matthew 11:12 totals 12700.

Exactly 12700 digits of Pi precede the FIRST occurrence of 1112 in Pi.

1112 FIRST occurs in Phi directly next to the first occurrence of 11588.
1112 + 11588 = 12700

Other facts:

1601 digits of Phi precede the FIRST occurrence of 12700.

1601 first appears in Euler-Mascheroni's constant at the end of 12700 digits.

Coded Bible Verse Examples

Matthew 11:12, Luke 6:42

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