And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
And let it come to paſſe, that the damſell to whom I ſhall ſay, Let downe thy pitcher, I pray thee, that I may drinke, and ſhe ſhall ſay, Drinke, and I will giue thy camels drinke alſo; let the ſame be ſhee that thou haſt appointed for thy ſeruant Iſaac: and thereby ſhall I know that thou haſt ſhewed kindneſſe vnto my maſter.
אָדוֹן , masculine noun, ʾadon — lord (value 61)
H113,
אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.firm, strong, lord, master
lord, master
reference to men
superintendent of household,of affairs
master
king
reference to God
the Lord God
Lord of the whole earth
lords, kings
reference to men
proprietor of hill of Samaria
master
husband
prophet
governor
prince
king
reference to God
Lord of lords (probably = "thy husband, Yahweh")
my lord, my master
reference to men
master
husband
prophet
prince
king
father
Moses
priest
theophanic angel
captain
general recognition of superiority
reference to God
my Lord,my Lord and my God
Adonai (parallel with Yahweh)
Used in 281 Verses, 25 Books 327  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
גָּמָל , masculine/feminine noun, gamal — a camel (value 73)
H1581,
גָּמָל gâmâl, gaw-mawl'; apparently from H1580 (in the sense of labor or burden-bearing); a camel:—camel.camel
as property, as beast of burden, for riding, forbidden for food
Used in 51 Verses, 17 Books 53  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חֶסֶד , masculine noun, hesed — goodness, kindness (value 72)
H2617,
חֶסֶד cheçed, kheh'-sed; from H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subjectively) beauty:—favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.goodness, kindness, faithfulness
a reproach, shame
Used in 241 Verses, 28 Books 247  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יָכַח , verb, yakhah — to decide, adjudge, prove (value 38)
H3198,
יָכַח yâkach, yaw-kahh'; a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:—appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.to prove, decide, judge, rebuke, reprove, correct, be right
(Hiphil)
to decide, judge
to adjudge, appoint
to show to be right, prove
to convince, convict
to reprove, chide
to correct, rebuke
(Hophal) to be chastened
(Niphal) to reason, reason together
(Hithp) to argue
Used in 55 Verses, 15 Books 56  Occurrence Count
יִצְחָק , proper masculine noun, yitzhak — "he laughs", son of Abraham and Sarah (value 208)
H3327,
יִצְחָק Yitschâq, yits-khawk'; from H6711; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham:—Isaac. Compare H3446.Isaac = "he laughs"
son of Abraham by Sarah his wife and father of Jacob and Esau
Used in 101 Verses, 10 Books 108  Occurrence Count
כַּד , feminine noun, kad — a jar (value 24)
H3537,
כַּד kad, kad; from an unused root meaning to deepen; properly, a pail; but generally of earthenware; a jar for domestic purposes:—barrel, pitcher.jar, large jar (portable)
Used in 17 Verses, 4 Books 18  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994,
נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214  Occurrence Count
נַעֲרָה , feminine noun, naʿara — a girl, maiden (value 325)
H5291,
נַעֲרָה naʻărâh, nah-ar-aw'; feminine of H5288; a girl (from infancy to adolescence):—damsel, maid(-en), young (woman).girl, damsel, female servant
girl, damsel, little girl
of young woman, marriageable young woman, concubine, prostitute
maid, female attendant, female servant
Used in 57 Verses, 12 Books 62  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
שָׁקָה , verb, shaka — cause to drink water, give to drink (value 405)
H8248,
שָׁקָה shâqâh, shaw-kaw'; a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:—cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.to give to drink, irrigate, drink, water, cause to drink water
(Hiphil)
to water, irrigate
to water, give drink to
(Pual) to be watered
(Niphal) variant
Used in 60 Verses, 21 Books 62  Occurrence Count
שָׁתָה , verb, shata — to drink (value 705)
H8354,
שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)to drink
(Qal)
to drink
of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)
to feast
(Niphal) to be drunk
Used in 193 Verses, 34 Books 214  Occurrence Count
| Genesis 24:14Modern KJV—Authorized Version |
| And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. |
| Original Text (WLC) |
| וְהָיָ֣ה הַֽנַּעֲרָ֗ אֲשֶׁ֨ר אֹמַ֤ר אֵלֶ֙יהָ֙ הַטִּי־נָ֤א כַדֵּךְ֙ וְאֶשְׁתֶּ֔ה וְאָמְרָ֣ה שְׁתֵ֔ה וְגַם־גְּמַלֶּ֖יךָ אַשְׁקֶ֑ה אֹתָ֤הּ הֹכַ֙חְתָּ֙ לְעַבְדְּךָ֣ לְיִצְחָ֔ק וּבָ֣הּ אֵדַ֔ע כִּי־עָשִׂ֥יתָ חֶ֖סֶד עִם־אֲדֹנִֽי׃ |
| Verse #606 (Ch. #24) — 25 words, 89 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And let it come to pass, that the damsel |
H5291naʿara |
נַעֲרָה |
325 |
| to whom I shall say, |
H559ʾamar |
אָמַר |
241 |
| Let down |
H5186nata |
נָטָה |
64 |
| thy pitcher, |
H3537kad |
כַּד |
24 |
| I pray thee, that I may drink; |
H8354shata |
שָׁתָה |
705 |
| and she shall say, |
H559ʾamar |
אָמַר |
241 |
| Drink, |
H8354shata |
שָׁתָה |
705 |
| and I will give |
H8248shaka |
שָׁקָה |
405 |
| thy camels |
H1581gamal |
גָּמָל |
73 |
| drink |
H8248shaka |
שָׁקָה |
405 |
| also: let the same be she that thou hast appointed |
H3198yakhah |
יָכַח |
38 |
| for thy servant |
H5650ʿeved |
עֶבֶד |
76 |
| Isaac; |
H3327yitzhak |
יִצְחָק |
208 |
| and thereby shall I know |
H3045yadaʿ |
יָדַע |
84 |
| that thou hast shewed |
H6213ʿasa |
עָשָׂה |
375 |
| kindness |
H2617hesed |
חֶסֶד |
72 |
| unto my master. |
H113ʾadon |
אָדוֹן |
61 |
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