And it came to pass, as they sat at the table, that the word of the
LORD came unto the prophet that brought him back:
And it came to paſſe as they ſate at the table, that the word of the Lord came vnto the prophet that brought him backe:
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
הֵם , third person plural masculine personal pronoun, heym — they (value 45)
H1992,
הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.they, these, the same, who
Used in 522 Verses, 35 Books 559  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
שֻׁלְחָן , masculine noun, shulhan — a table (value 388)
H7979,
שֻׁלְחָן shulchân, shool-khawn'; from H7971; a table (as spread out); by implication, a meal:—table.table
table
of king's table, private use, sacred uses
Used in 62 Verses, 18 Books 70  Occurrence Count
| 1 Kings 13:20Modern KJV—Authorized Version |
| And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back: |
| Original Text (WLC) |
| וַיְהִ֕י הֵ֥ם יֹשְׁבִ֖ים אֶל־הַשֻּׁלְחָ֑ן פ וַֽיְהִי֙ דְּבַר־יְהוָ֔ה אֶל־הַנָּבִ֖יא אֲשֶׁ֥ר הֱשִׁיבֽוֹ׃ |
| Verse #9205 (Ch. #304) — 12 words, 44 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And it came to pass, as they sat |
H3427yashav |
יָשַׁב |
312 |
| at the table, |
H7979shulhan |
שֻׁלְחָן |
388 |
| that the word |
H1697davar |
דָּבָר |
206 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| came unto the prophet |
H5030naviyʾ |
נָבִיא |
63 |
| that brought him back: |
H7725shuv |
שׁוּב |
308 |
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