And the king of Israel said unto Jehoshaphat,
There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the
LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And the king of Iſrael ſaid vnto Iehoſhaphat, There is yet one man, (Micaiah the ſonne of Imlah) by whom we may enquire of the Lord; but I hate him, for he doth not propheſie good concerning me, but euill. And Iehoſhaphat ſaid, Let not the King ſay ſo.
אֶחָד , adjective, ʾehad — one (value 13)
H259,
אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,one (number)
one (number)
each, every
a certain
an (indefinite article)
only, once, once for all
one...another, the one...the other, one after another, one by one
first
eleven (in combination), eleventh (ordinal)
Used in 739 Verses, 34 Books 966  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אַל , adverb of negation, ʾal — not (a subjective neg.) (value 31)
H408,
אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.not, no, nor, neither, nothing (as wish or preference)
do not, let not (with a verb)
let there not be (with a verb understood)
not, no (with substantive)
nothing (as substantive)
Used in 572 Verses, 37 Books 724  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דָּרַשׁ , verb, darash — to resort to, seek (value 504)
H1875,
דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.to resort to, seek, seek with care, enquire, require
(Qal)
to resort to, frequent (a place), (tread a place)
to consult, enquire of, seek
of God
of heathen gods, necromancers
to seek deity in prayer and worship
God
heathen deities
to seek (with a demand), demand, require
to investigate, enquire
to ask for, require, demand
to practice, study, follow, seek with application
to seek with care, care for
(Niphal)
to allow oneself to be enquired of, consulted (only of God)
to be sought, be sought out
to be required (of blood)
Used in 152 Verses, 25 Books 161  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896,
טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).adjective
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
better (comparative)
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
masculine noun
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
good, benefit
moral good
feminine noun
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
bounty
Used in 521 Verses, 35 Books 561  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְהוֹשָׁפָט , proper locative noun, proper masculine noun, yəhoshafat — "the LORD has judged", the name of a number of Isr (value 410)
H3092,
יְהוֹשָׁפָט Yehôwshâphâṭ, yeh-ho-shaw-fawt'; from H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem:—Jehoshaphat. Compare H3146.Jehoshaphat = "Jehovah has judged"
proper masculine noun
son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah
son of Nimshi and father of king Jehu of the northern kingdom of Israel
son of Ahilud and chronicler under David and Solomon
son of Paruah and one of the 12 commissary officers under Solomon
a priest and trumpeter in the time of David
proper locative noun
symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Used in 75 Verses, 6 Books 84  Occurrence Count
יִמְלָא , proper masculine noun, yimlaʾ — father of the prophet Micaiah (value 81)
H3229,
יִמְלָא Yimlâʼ, yeem-law'; or יִמְלָה Yimlâh; from H4390; full; Jimla or Jimlah, an Israelite:—Imla, Imlah.Imlah or Imla = "whom God will fill up"
father of Michaiah the prophet
Used in 4 Verses, 2 Books 4  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִיכָיְהוּ , proper masculine noun, miykhayəhu — "Who is like Yah?" three Israelites (value 91)
H4321,
מִיכָיְהוּ Mîykâyehûw, me-kaw-yeh-hoo'; or מִכָיְהוּ Mikâyehûw; (Jeremiah 36:11), abbreviated form for H4322; Mikajah, the name of three Israelites:—Micah, Micaiah, Michaiah.Micah or Micaiah or Michaiah = "who is like God"
an Ephraimite during the period of the judges
son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel
son of Gemariah in the time of Jeremiah
Used in 18 Verses, 3 Books 18  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נָבָא , verb, navaʾ — to prophesy (value 53)
H5012,
נָבָא nâbâʼ, naw-baw'; a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse):—prophesy(-ing), make self a prophet.to prophesy
(Niphal)
to prophesy
under influence of divine spirit
of false prophets
(Hithpael)
to prophesy
under influence of divine spirit
of false prophets
Used in 101 Verses, 10 Books 114  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750,
עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).substantive
a going round, continuance
adverb
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
again
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
שָׂנֵא , verb, saneyʾ — to hate (value 351)
H8130,
שָׂנֵא sânêʼ, saw-nay'; a primitive root; to hate (personally):—enemy, foe, (be) hate(-ful, -r), odious, × utterly.to hate, be hateful
(Qal) to hate
of man
of God
hater, one hating, enemy (participle) (subst)
(Niphal) to be hated
(Piel) hater (participle)
of persons, nations, God, wisdom
Used in 139 Verses, 23 Books 144  Occurrence Count
| 1 Kings 22:8Modern KJV—Authorized Version |
| And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. |
| Original Text (WLC) |
| וַיֹּ֣אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֣ל ׀ אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃ |
| Verse #9489 (Ch. #313) — 31 words, 110 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| said |
H559ʾamar |
אָמַר |
241 |
| unto Jehoshaphat, |
H3092yəhoshafat |
יְהוֹשָׁפָט |
410 |
| There is yet one |
H259ʾehad |
אֶחָד |
13 |
| man, |
H376ʾiysh |
אִישׁ |
311 |
| Micaiah |
H4321miykhayəhu |
מִיכָיְהוּ |
91 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Imlah, |
H3229yimlaʾ |
יִמְלָא |
81 |
| by whom we may enquire |
H1875darash |
דָּרַשׁ |
504 |
| of the LORD: |
H3068ʾadoonay |
יְהֹוָה |
26 |
| but I hate |
H8130saneyʾ |
שָׂנֵא |
351 |
| him; for he doth not prophesy |
H5012navaʾ |
נָבָא |
53 |
| good |
H2896tov |
טוֹב |
17 |
| concerning me, but evil. |
H7451raʿ |
רַע |
270 |
| And Jehoshaphat |
H3092yəhoshafat |
יְהוֹשָׁפָט |
410 |
| said, |
H559ʾamar |
אָמַר |
241 |
| Let not the king |
H4428melekh |
מֶלֶךְ |
90 |
| say so. |
H559ʾamar |
אָמַר |
241 |
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