Moreover the
workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the
LORD.
Moreouer the workers with familiar ſpirits, and the wizards, and the || images, and the idoles, and all the abominations that were ſpied in the land of Iudah, and in Ieruſalem, did Ioſiah put away, that he might performe the wordes of * the lawe, which were written in the booke that Hilkiah the prieſt found in the houſe of the Lord.
אוֹב , masculine noun, ʾov — a bottle (made from animal skin), a necromancer (value 9)
H178,
אוֹב ʼôwb, obe; from the same as H1 (apparently through the idea of prattling a father's name); properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar):—bottle, familiar spirit.water skin bottle
necromancer
necromancer, one who evokes the dead
ghost, spirit of a dead one
practice of necromancy
one that has a familiar spirit
Used in 16 Verses, 8 Books 17  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197,
בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.to burn, consume, kindle, be kindled
(Qal)
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
(Piel)
to kindle, burn
to consume, remove (of guilt) (fig.)
(Hiphil)
to kindle
to burn up
to consume (destroy)
(Pual) to burn
denominative verb
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
גִּלּוּל , masculine plural noun, gillul — an idol (value 69)
H1544,
גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.Used in 45 Verses, 6 Books 48  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
חִלְקִיָּה , proper masculine noun, hilkiyyya — "my portion is Yah", the name of several Israelites (value 153)
H2518,
חִלְקִיָּה Chilqîyâh, khil-kee-yaw'; or חִלְקִיָּהוּ Chilqîyâhûw; from H2506 and H3050; portion of Jah; Chilhijah, the name of eight Israelites:—Hillkiah.Hilkiah = "my portion is Jehovah"
father of Eliakim, an officer of Hezekiah
high priest in the reign of Josiah
a Merarite Levite, son of Amzi
another Merarite Levite, 2nd son of Hosah
one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest
a priest of Anathoth, father of the prophet Jeremiah
father of Gemariah who was one of Zedekiah's envoys to Babylon
Used in 31 Verses, 7 Books 33  Occurrence Count
יֹאשִׁיָּה , proper masculine noun, yoshiyyya — "Yah supports", two Israelites (value 326)
H2977,
יֹאשִׁיָּה Yôʼshîyâh, yo-shee-yaw'; or יֹאשִׁיָּהוּ Yôʼshîyâhûw; from the same root as H803 and H3050; founded of Jah; Joshijah, the name of two Israelites:—Josiah.Josiah = "whom Jehovah heals"
son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led
a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Used in 48 Verses, 7 Books 53  Occurrence Count
יִדְּעֹנִי , masculine noun, yiddəʿoniy — familiar spirit (value 144)
H3049,
יִדְּעֹנִי yiddeʻônîy, yid-deh-o-nee'; from H3045; properly, a knowing one; specifically, a conjurer; (by implication) a ghost:—wizard.a knower, one who has a familiar spirit
a familiar spirit, soothsayer, necromancer (meton)
Used in 11 Verses, 6 Books 11  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כָּתַב , verb, katav — to write (value 422)
H3789,
כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).to write, record, enrol
(Qal)
to write, inscribe, engrave, write in, write on
to write down, describe in writing
to register, enrol, record
to decree
(Niphal)
to be written
to be written down, be recorded, be enrolled
(Piel) to continue writing
Used in 212 Verses, 25 Books 224  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616,
מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.purpose, intent
preposition
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
conjunction
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672,
מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.to find, attain to
(Qal)
to find
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to detect
to guess
to come upon, light upon
to happen upon, meet, fall in with
to hit
to befall
(Niphal)
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
(Hiphil)
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
סֵפֶר , masculine/feminine noun, seyfer — a missive, document, writing, book (value 340)
H5612,
סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.feminine noun
book
masculine noun
missive, document, writing, book
missive
letter (of instruction), written order, commission, request, written decree
legal document, certificate of divorce, deed of purchase, indictment, sign
book, scroll
book of prophecies
genealogical register
law-book
book (of poems)
book (of kings)
books of the canon, scripture
record book (of God)
book-learning, writing
be able to read (after verb 'to know')
Used in 174 Verses, 22 Books 186  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קוּם , verb, kum — to arise, stand up, stand (value 146)
H6965,
קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).to rise, arise, stand, rise up, stand up
(Qal)
to arise
to arise (hostile sense)
to arise, become powerful
to arise, come on the scene
to stand
to maintain oneself
to be established, be confirmed
to stand, endure
to be fixed
to be valid
to be proven
to be fulfilled
to persist
to be set, be fixed
(Piel)
to fulfil
to confirm, ratify, establish, impose
(Polel) to raise up
(Hithpael) to raise oneself, rise up
(Hiphil)
to cause to arise, raise
to raise, set up, erect, build
to raise up, bring on the scene
to raise up, rouse, stir up, investigate
to raise up, constitute
to cause to stand, set, station, establish
to make binding
to carry out, give effect to
(Hophal) to be raised up
Used in 596 Verses, 36 Books 623  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שִׁקּוּץ , masculine noun, shikkutz — detested thing (value 496)
H8251,
שִׁקּוּץ shiqqûwts, shik-koots'; or שִׁקֻּץ shiqquts; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:—abominable filth (idol, -ation), detestable (thing).detestable thing or idol, abominable thing, abomination, idol, detested thing
Used in 26 Verses, 11 Books 28  Occurrence Count
תּוֹרָה , feminine noun, tora — direction, instruction, law (value 611)
H8451,
תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.law, direction, instruction
instruction, direction (human or divine)
body of prophetic teaching
instruction in Messianic age
body of priestly direction or instruction
body of legal directives
law
law of the burnt offering
of special law, codes of law
custom, manner
the Deuteronomic or Mosaic Law
Used in 213 Verses, 28 Books 219  Occurrence Count
תְּרָפִים , masculine noun, tərafiym — (a kind of idol) perhaps household idol (value 730)
H8655,
תְּרָפִים terâphîym, ter-aw-feme'; plural from H7495; a healer; Teraphim (singular or plural) a family idol:—idols(-atry), images, teraphim.idolatry, idols, image(s), teraphim, family idol
a kind of idol used in household shrine or worship
Used in 15 Verses, 7 Books 15  Occurrence Count
| 2 Kings 23:24Modern KJV—Authorized Version |
| Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD. |
| Original Text (WLC) |
| וְגַ֣ם אֶת־הָאֹב֣וֹת וְאֶת־הַ֠יִּדְּעֹנִים וְאֶת־הַתְּרָפִ֨ים וְאֶת־הַגִּלֻּלִ֜ים וְאֵ֣ת כָּל־הַשִּׁקֻּצִ֗ים אֲשֶׁ֤ר נִרְאוּ֙ בְּאֶ֤רֶץ יְהוּדָה֙ וּבִיר֣וּשָׁלִַ֔ם בִּעֵ֖ר יֹֽאשִׁיָּ֑הוּ לְ֠מַעַן הָקִ֞ים אֶת־דִּבְרֵ֤י הַתּוֹרָה֙ הַכְּתֻבִ֣ים עַל־הַסֵּ֔פֶר אֲשֶׁ֥ר מָצָ֛א חִלְקִיָּ֥הוּ הַכֹּהֵ֖ן בֵּ֥ית יְהוָֽה׃ |
| Verse #10190 (Ch. #336) — 33 words, 136 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Moreover the workers with familiar spirits, |
H178ʾov |
אוֹב |
9 |
| and the wizards, |
H3049yiddəʿoniy |
יִדְּעֹנִי |
144 |
| and the images, |
H8655tərafiym |
תְּרָפִים |
730 |
| and the idols, |
H1544gillul |
גִּלּוּל |
69 |
| and all the abominations |
H8251shikkutz |
שִׁקּוּץ |
496 |
| that were spied |
H7200raʾa |
רָאָה |
206 |
| in the land |
H776ʾeretz |
אֶרֶץ |
291 |
| of Judah |
H3063yəhuda |
יְהוּדָה |
30 |
| and in Jerusalem, |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| did Josiah |
H2977yoshiyyya |
יֹאשִׁיָּה |
326 |
| put away, |
H1197baʿar |
בָּעַר |
272 |
| that he might perform |
H6965kum |
קוּם |
146 |
| the words |
H1697davar |
דָּבָר |
206 |
| of the law |
H8451tora |
תּוֹרָה |
611 |
| which were written |
H3789katav |
כָּתַב |
422 |
| in the book |
H5612seyfer |
סֵפֶר |
340 |
| that Hilkiah |
H2518hilkiyyya |
חִלְקִיָּה |
153 |
| the priest |
H3548koheyn |
כֹּהֵן |
75 |
| found |
H4672matzaʾ |
מָצָא |
131 |
| in the house |
H1004bayit |
בַּיִת |
412 |
| of the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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