Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the
LORD had given deliverance unto Syria: he was also a mighty man in valour,
but he was a leper.
NOw Naaman captaine of the hoſt of the king of Syria, was a great man † with his maſter, and || honourable, becauſe by him the Lord had giuen || deliuerance vnto Syria: He was alſo a mighty man in valour, but he was a leper.
אָדוֹן , masculine noun, ʾadon — lord (value 61)
H113,
אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.firm, strong, lord, master
lord, master
reference to men
superintendent of household,of affairs
master
king
reference to God
the Lord God
Lord of the whole earth
lords, kings
reference to men
proprietor of hill of Samaria
master
husband
prophet
governor
prince
king
reference to God
Lord of lords (probably = "thy husband, Yahweh")
my lord, my master
reference to men
master
husband
prophet
prince
king
father
Moses
priest
theophanic angel
captain
general recognition of superiority
reference to God
my Lord,my Lord and my God
Adonai (parallel with Yahweh)
Used in 281 Verses, 25 Books 327  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֲרָם , masculine noun, proper masculine noun, ʾaram — Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Israelite (value 241)
H758,
אֲרָם ʼĂrâm, arawm'; from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians.proper masculine noun
Aram or Arameans = "exalted"
Aram or Syria the nation
the Syrian or Aramean people
masculine noun
Aram = "exalted"
fifth son of Shem
a grandson of Nahor
a descendant of Asher
Used in 118 Verses, 13 Books 133  Occurrence Count
גִּבּוֹר , adjective, masculine noun, gibbor — strong, mighty (value 211)
H1368,
גִּבּוֹר gibbôwr, ghib-bore'; or גִּבֹּר gibbôr; (shortened) intensive from the same as H1397; powerful; by implication, warrior, tyrant:—champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.adjective
strong, mighty
masculine noun
strong man, brave man, mighty man
Used in 152 Verses, 29 Books 158  Occurrence Count
גָּדוֹל , adjective, proper masculine noun, substantive, gadol — great (value 43)
H1419,
גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.adjective
great
large (in magnitude and extent)
in number
in intensity
loud (in sound)
older (in age)
in importance
important things
great, distinguished (of men)
God Himself (of God)
substantive
great things
haughty things
greatness
proper masculine noun
Used in 497 Verses, 35 Books 525  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חַיִל , masculine noun, hayil — strength, efficiency, wealth, army (value 48)
H2428,
חַיִל chayil, khah'-yil; from H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength:—able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).strength, might, efficiency, wealth, army
strength
ability, efficiency
wealth
force, army
Used in 220 Verses, 31 Books 232  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נַעֲמָן , proper masculine noun, naʿaman — a descendant of Benjamin, also an Aramean (Syrian) general (value 210)
H5283,
נַעֲמָן Naʻămân, nah-am-awn'; the same as H5282; Naaman, the name of an Israelite and of a Damascene:—Naaman.Naaman = "pleasantness"
son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt
commander-in-chief of the army of Syria; stricken with leprosy he went to Elisha, eventually followed his instructions, and was cured
Used in 14 Verses, 4 Books 16  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
צָרַע , verb, tzaraʿ — to be struck with leprosy, to be leprous (value 360)
H6879,
צָרַע tsâraʻ, tsaw-rah'; a primitive root; to scourge, i.e. (intransitive and figurative) to be stricken with leprosy:—leper, leprous.to be diseased of skin, be leprous
(Qal) to be a leper
(Pual) to have leprosy
Used in 18 Verses, 6 Books 20  Occurrence Count
שַׂר , masculine noun, sar — chieftain, chief, ruler, official, captain, prince (value 500)
H8269,
שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.prince, ruler, leader, chief, chieftain, official, captain
chieftain, leader
vassal, noble, official (under king)
captain, general, commander (military)
chief, head, overseer (of other official classes)
heads, princes (of religious office)
elders (of representative leaders of people)
merchant-princes (of rank and dignity)
patron-angel
Ruler of rulers (of God)
warden
Used in 368 Verses, 28 Books 420  Occurrence Count
תְּשׁוּעָה , feminine noun, təshuʿa — deliverance, salvation (value 781)
H8668,
תְּשׁוּעָה teshûwʻâh, tesh-oo-aw'; or תְּשֻׁעָה teshuʻâh; from H7768 in the sense of H3467; rescue (literal or figurative, persons, national or spiritual):—deliverance, help, safety, salvation, victory.salvation, deliverance
deliverance (usually by God through human agency)
salvation (spiritual in sense)
Used in 32 Verses, 11 Books 34  Occurrence Count
| 2 Kings 5:1Modern KJV—Authorized Version |
| Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. |
| Original Text (WLC) |
| וְ֠נַעֲמָן שַׂר־צְבָ֨א מֶֽלֶךְ־אֲרָ֜ם הָיָ֣ה אִישׁ֩ גָּד֨וֹל לִפְנֵ֤י אֲדֹנָיו֙ וּנְשֻׂ֣א פָנִ֔ים כִּֽי־ב֛וֹ נָֽתַן־יְהוָ֥ה תְּשׁוּעָ֖ה לַאֲרָ֑ם וְהָאִ֗ישׁ הָיָ֛ה גִּבּ֥וֹר חַ֖יִל מְצֹרָֽע׃ |
| Verse #9649 (Ch. #318) — 23 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now Naaman, |
H5283naʿaman |
נַעֲמָן |
210 |
| captain |
H8269sar |
שַׂר |
500 |
| of the host |
H6635tzavaʾ |
צָבָא |
93 |
| of the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Syria, |
H758ʾaram |
אֲרָם |
241 |
| was a great |
H1419gadol |
גָּדוֹל |
43 |
| man |
H376ʾiysh |
אִישׁ |
311 |
| with |
H6440paniym |
פָּנִים |
180 |
| his master, |
H113ʾadon |
אָדוֹן |
61 |
| and honourable, |
H5375nasaʾ |
נָשָׂא |
351 |
| because by him the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| had given |
H5414natan |
נָתַן |
500 |
| deliverance |
H8668təshuʿa |
תְּשׁוּעָה |
781 |
| unto Syria: |
H758ʾaram |
אֲרָם |
241 |
| he was also a mighty |
H1368gibbor |
גִּבּוֹר |
211 |
| man |
H376ʾiysh |
אִישׁ |
311 |
| in valour, |
H2428hayil |
חַיִל |
48 |
| but he was a leper. |
H6879tzaraʿ |
צָרַע |
360 |
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