But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?
But Eliſha ſate in his houſe (and the elders ſate with him) and the king ſent a man from before him: but yer the meſſenger came to him, hee ſaid to the Elders, See yee how this ſonne of a murderer hath ſent to take away mine head? Looke when the meſſenger commeth, ſhut the doore, and hold him faſt at the doore: Is not the ſound of his maſters feete behind him?
אָדוֹן , masculine noun, ʾadon — lord (value 61)
H113,
אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.firm, strong, lord, master
lord, master
reference to men
superintendent of household,of affairs
master
king
reference to God
the Lord God
Lord of the whole earth
lords, kings
reference to men
proprietor of hill of Samaria
master
husband
prophet
governor
prince
king
reference to God
Lord of lords (probably = "thy husband, Yahweh")
my lord, my master
reference to men
master
husband
prophet
prince
king
father
Moses
priest
theophanic angel
captain
general recognition of superiority
reference to God
my Lord,my Lord and my God
Adonai (parallel with Yahweh)
Used in 281 Verses, 25 Books 327  Occurrence Count
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלִישָׁע , proper masculine noun, ʾeliyshaʿ — "God is salvation", a well-known Israelite prophet (value 411)
H477,
אֱלִישָׁע ʼĔlîyshâʻ, el-ee-shaw'; contracted for H474.; Elisha, the famous prophet:—Elisha.Elisha = "God is salvation"
the great prophet who succeeded Elijah
Used in 52 Verses, 2 Books 58  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
אֵת , preposition, ʾeyt — with (denoting proximity) (value 401)
H854,
אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.with, near, together with
with, together with
with (of relationship)
near (of place)
with (poss.)
from...with, from (with other prep)
Used in 787 Verses, 35 Books 884  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
דֶּלֶת , feminine noun, delet — a door (value 434)
H1817,
דֶּלֶת deleth, deh'-leth; from H1802; something swinging, i.e. the valve of a door:—door (two-leaved), gate, leaf, lid. (Psalm 141:3).door, gate
a door
a gate
(fig.)
of chest lid
of crocodile jaws
of doors of the heavens
of an easily-accessible woman
Used in 78 Verses, 22 Books 87  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
זָקֵן , adjective, zakeyn — old (value 157)
H2205,
זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.old
old (of humans)
elder (of those having authority)
Used in 171 Verses, 26 Books 177  Occurrence Count
טֶרֶם , preposition, terem — not yet, ere, before that (value 249)
H2962,
טֶרֶם ṭerem, teh'-rem; from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before:—before, ere, not yet.before, not yet, before that
Used in 49 Verses, 17 Books 56  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לָחַץ , verb, lahatz — to squeeze, press, oppress (value 128)
H3905,
לָחַץ lâchats, law-khats'; a primitive root; properly, to press, i.e. (figuratively) to distress:—afflict, crush, force, hold fast, oppress(-or), thrust self.to squeeze, press, oppress
(Qal)
to squeeze, press
to oppress
(Niphal) to squeeze oneself
Used in 18 Verses, 9 Books 19  Occurrence Count
מַלְאָךְ , masculine noun, malʾakh — a messenger (value 91)
H4397,
מַלְאָךְ mălʼâk, mal-awk'; from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.messenger, representative
messenger
angel
the theophanic angel
Used in 196 Verses, 25 Books 213  Occurrence Count
סָגַר , verb, sagar — to shut, close (value 263)
H5462,
סָגַר çâgar, saw-gar'; a primitive root; to shut up; figuratively, to surrender:—close up, deliver (up), give over (up), inclose, × pure, repair, shut (in, self, out, up, up together), stop, × straitly.to shut, close
(Qal)
to shut
to close, close up
closed up, closely joined, shut up
(Niphal)
to be shut up
to be shut or closed
(Piel) to shut up, deliver up
(Pual) to be shut up
(Hiphil)
to deliver up
to shut up, imprison
Used in 87 Verses, 23 Books 89  Occurrence Count
סוּר , verb, sur — to turn aside (value 266)
H5493,
סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.to turn aside, depart
(Qal)
to turn aside, turn in unto
to depart, depart from way, avoid
to be removed
to come to an end
(Polel) to turn aside
(Hiphil)
to cause to turn aside, cause to depart, remove, take away, put away, depose
to put aside, leave undone, retract, reject, abolish
(Hophal) to be taken away, be removed
Used in 282 Verses, 30 Books 298  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
קוֹל , masculine noun, kol — sound, voice (value 136)
H6963,
קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.voice, sound, noise
voice
sound (of instrument)
lightness, frivolity
Used in 436 Verses, 35 Books 503  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
רֹאשׁ , masculine noun, rosh — head (value 501)
H7218,
רֹאשׁ rôʼsh, roshe; from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, etc.):—band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.head, top, summit, upper part, chief, total, sum, height, front, beginning
head (of man, animals)
top, tip (of mountain)
height (of stars)
chief, head (of man, city, nation, place, family, priest)
head, front, beginning
chief, choicest, best
head, division, company, band
sum
Used in 547 Verses, 35 Books 597  Occurrence Count
רֶגֶל , feminine noun, regel — foot (value 233)
H7272,
רֶגֶל regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.foot
foot, leg
of God (anthropomorphic)
of seraphim, cherubim, idols, animals, table
according to the pace of (with prep)
three times (feet, paces)
Used in 230 Verses, 29 Books 241  Occurrence Count
רָצַח , verb, ratzah — to murder, slay (value 298)
H7523,
רָצַח râtsach, raw-tsakh'; a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder:—put to death, kill, (man-) slay(-er), murder(-er).to murder, slay, kill
(Qal) to murder, slay
premeditated
accidental
as avenger
slayer (intentional) (participle)
(Niphal) to be slain
(Piel)
to murder, assassinate
murderer, assassin (participle)(subst)
(Pual) to be killed
Used in 40 Verses, 13 Books 47  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
| 2 Kings 6:32Modern KJV—Authorized Version |
| But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him? |
| Original Text (WLC) |
| וֶאֱלִישָׁע֙ יֹשֵׁ֣ב בְּבֵית֔וֹ וְהַזְּקֵנִ֖ים יֹשְׁבִ֣ים אִתּ֑וֹ וַיִּשְׁלַ֨ח אִ֜ישׁ מִלְּפָנָ֗יו בְּטֶ֣רֶם יָבֹא֩ הַמַּלְאָ֨ךְ אֵלָ֜יו וְה֣וּא ׀ אָמַ֣ר אֶל־הַזְּקֵנִ֗ים הַרְּאִיתֶם֙ כִּֽי־שָׁלַ֞ח בֶּן־הַֽמְרַצֵּ֤חַ הַזֶּה֙ לְהָסִ֣יר אֶת־רֹאשִׁ֔י רְא֣וּ ׀ כְּבֹ֣א הַמַּלְאָ֗ךְ סִגְר֤וּ הַדֶּ֙לֶת֙ וּלְחַצְתֶּ֤ם אֹתוֹ֙ בַּדֶּ֔לֶת הֲל֗וֹא ק֛וֹל רַגְלֵ֥י אֲדֹנָ֖יו אַחֲרָֽיו׃ |
| Verse #9707 (Ch. #319) — 39 words, 159 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But Elisha |
H477ʾeliyshaʿ |
אֱלִישָׁע |
411 |
| sat |
H3427yashav |
יָשַׁב |
312 |
| in his house, |
H1004bayit |
בַּיִת |
412 |
| and the elders |
H2205zakeyn |
זָקֵן |
157 |
| sat |
H3427yashav |
יָשַׁב |
312 |
| with him; and the king sent |
H7971shalah |
שָׁלַח |
338 |
| a man |
H376ʾiysh |
אִישׁ |
311 |
| from before |
H6440paniym |
פָּנִים |
180 |
| him: but ere the messenger |
H4397malʾakh |
מַלְאָךְ |
91 |
| came |
H935boʾ |
בּוֹא |
9 |
| to him, he said |
H559ʾamar |
אָמַר |
241 |
| to the elders, |
H2205zakeyn |
זָקֵן |
157 |
| See |
H7200raʾa |
רָאָה |
206 |
| ye how this son |
H1121beyn |
בֵּן |
52 |
| of a murderer |
H7523ratzah |
רָצַח |
298 |
| hath sent |
H7971shalah |
שָׁלַח |
338 |
| to take away |
H5493sur |
סוּר |
266 |
| mine head? |
H7218rosh |
רֹאשׁ |
501 |
| look, |
H7200raʾa |
רָאָה |
206 |
| when the messenger |
H4397malʾakh |
מַלְאָךְ |
91 |
| cometh, |
H935boʾ |
בּוֹא |
9 |
| shut |
H5462sagar |
סָגַר |
263 |
| the door, |
H1817delet |
דֶּלֶת |
434 |
| and hold him fast |
H3905lahatz |
לָחַץ |
128 |
| at the door: |
H1817delet |
דֶּלֶת |
434 |
| is not the sound |
H6963kol |
קוֹל |
136 |
| of his master's |
H113ʾadon |
אָדוֹן |
61 |
| feet |
H7272regel |
רֶגֶל |
233 |
| behind him? |
H310ʾahar |
אַחַר |
209 |
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