Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
Moreouer, they that were nigh them, euen vnto Iſſachar, and Zebulun, and Naphtali brought bread on aſſes, and on camels, and on mules, and on oxen, and || meat, meale, cakes of figs, and bunches of raiſins, and wine, and oyle, and oxen, and ſheepe abundantly: for there was ioy in Iſrael.
אָח , masculine noun, ʾah — a brother (value 9)
H251,
אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.brother
brother of same parents
half-brother (same father)
relative, kinship, same tribe
each to the other (reciprocal relationship)
(fig.) of resemblance
Used in 572 Verses, 33 Books 628  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בָּקָר , masculine noun, bakar — cattle, herd, an ox (value 302)
H1241,
בָּקָר bâqâr, baw-kawr'; from H1239; a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd:—beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.cattle, herd, oxen, ox
cattle (generic pl. but sing. in form - coll)
herd (particular one)
head of cattle (individually)
Used in 172 Verses, 24 Books 183  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
גָּמָל , masculine/feminine noun, gamal — a camel (value 73)
H1581,
גָּמָל gâmâl, gaw-mawl'; apparently from H1580 (in the sense of labor or burden-bearing); a camel:—camel.camel
as property, as beast of burden, for riding, forbidden for food
Used in 51 Verses, 17 Books 53  Occurrence Count
דְּבֵלָה , feminine noun, dəveyla — a lump (of pressed figs), a pressed (fig) cake (value 41)
H1690,
דְּבֵלָה debêlâh, deb-ay-law'; from an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs:—cake (lump) of figs.fig cake, lump of pressed figs
Used in 5 Verses, 4 Books 5  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זְבוּלוּן , proper locative noun, proper masculine noun, zəvlun — a son of Jacob, also his desc. and their territory (value 101)
H2074,
זְבוּלוּן Zebûwlûwn, zeb-oo-loon'; or זְבֻלוּן Zebulûwn; or זְבוּלֻן Zebûwlun; from H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe:—Zebulun.Zebulun = "exalted"
the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun
the tribe descended from Zebulun
proper locative noun
the land allocated to the tribe of Zebulun
Used in 43 Verses, 11 Books 45  Occurrence Count
חֲמוֹר , masculine noun, hamor — a male ass (value 254)
H2543,
חֲמוֹר chămôwr, kham-ore'; or (shortened) חֲמֹר chămôr; from H2560; a male ass (from its dun red):—(he) ass.Used in 93 Verses, 20 Books 96  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יַיִן , masculine noun, yayin — wine (value 70)
H3196,
יַיִן yayin, yah'-yin; from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).Used in 134 Verses, 31 Books 141  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
יִשָּׂשכָר , proper collective noun, proper locative noun, proper masculine noun, yissakhar — perhaps "there is recompense", a son of Jacob and Leah, also a son of Obed-edom (value 830)
H3485,
יִשָּׂשכָר Yissâskâr, yis-saw-kawr'; (strictly yis-saws-kawr'); from H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob:—Issachar.Issachar = "there is recompense"
proper masculine noun
the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name
a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple
proper collective noun
the tribe descended from Issachar the son of Jacob
proper locative noun
the territory allocated to the descendants of Issachar when they entered the land of Canaan
Used in 40 Verses, 10 Books 43  Occurrence Count
כּוּן , verb, kun — to be firm (value 76)
H3559,
כּוּן kûwn, koon; a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):—certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, × very deed.to be firm, be stable, be established
(Niphal)
to be set up, be established, be fixed
to be firmly established
to be established, be stable, be secure, be enduring
to be fixed, be securely determined
to be directed aright, be fixed aright, be steadfast (moral sense)
to prepare, be ready
to be prepared, be arranged, be settled
(Hiphil)
to establish, set up, accomplish, do, make firm
to fix, make ready, prepare, provide, provide for, furnish
to direct toward (moral sense)
to arrange, order
(Hophal)
to be established, be fastened
to be prepared, be ready
(Polel)
to set up, establish
to constitute, make
to fix
to direct
(Pulal) to be established, be prepared
(Hithpolel) to be established, be restored
Used in 211 Verses, 27 Books 218  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֶחֶם , masculine noun, lehem — bread, food (value 78)
H3899,
לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.bread, food, grain
bread
bread
bread-corn
food (in general)
Used in 277 Verses, 30 Books 297  Occurrence Count
מַאֲכָל , masculine noun, maʾakhal — food (value 91)
H3978,
מַאֲכָל maʼăkâl, mah-ak-awl'; from H398; an eatable (includ. provender, flesh and fruit):—food, fruit, (bake-)meat(-s), victual.Used in 29 Verses, 18 Books 30  Occurrence Count
נַפְתָּלִי , proper locative noun, proper masculine noun, naftaliy — a son of Jacob, also his desc. and the district settled by them (value 570)
H5321,
נַפְתָּלִי Naphtâlîy, naf-taw-lee'; from H6617; my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territory:—Naphtali.Naphtali = "wrestling"
n pr m
the 6th son of Jacob and the 2nd by Bilhah the handmaid of Rachel
the tribe descended from Naphtali the son of Jacob
n pr loc
the territory assigned to the tribe of Naphtali
Used in 47 Verses, 13 Books 51  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
פֶּרֶד , masculine noun, pered — a mule (value 284)
H6505,
פֶּרֶד pered, peh'-red; from H6504; a mule (perhaps from his lonely habits):—mule.Used in 13 Verses, 11 Books 15  Occurrence Count
צֹאן , collective feminine noun, tzon — small cattle, sheep and goats, flock (value 141)
H6629,
צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).small cattle, sheep, sheep and goats, flock, flocks
small cattle (usually of sheep and goats)
of multitude (simile)
of multitude (metaphor)
Used in 247 Verses, 30 Books 272  Occurrence Count
צַמּוּק , masculine noun, tzammuk — bunch of raisins (value 236)
H6778,
צַמּוּק tsammûwq, tsam-mook'; from H6784; a cake of dried grapes:—bunch (cluster) of raisins.bunch of raisins, raisin-bunch
Used in 4 Verses, 3 Books 4  Occurrence Count
קֶמַח , masculine noun, kemah — flour, meal (value 148)
H7058,
קֶמַח qemach, keh'-makh; from an unused root probably meaning to grind; flour:—flour, meal.Used in 14 Verses, 10 Books 14  Occurrence Count
קָרוֹב , adjective, karov — near (value 308)
H7138,
קָרוֹב qârôwb, kaw-robe'; or קָרֹב qârôb; from H7126; near (in place, kindred or time):—allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).near
of place
of time
of personal relationship
kinship
Used in 76 Verses, 24 Books 78  Occurrence Count
רֹב , masculine noun, rov — multitude, abundance, greatness (value 202)
H7230,
רֹב rôb, robe; from H7231; abundance (in any respect):—abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).multitude, abundance, greatness
multitude
abundance, abundantly
numerous
greatness
Used in 142 Verses, 24 Books 147  Occurrence Count
שָׁלוֹשׁ , masculine/feminine noun, shalosh — a three, triad (value 636)
H7969,
שָׁלוֹשׁ shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shelôwshâh; or שְׁלֹשָׁה shelôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare H7991.three, triad
3, 300, third
Used in 380 Verses, 25 Books 429  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
שִׂמְחָה , feminine noun, simha — joy, gladness, mirth (value 353)
H8057,
שִׂמְחָה simchâh, sim-khaw'; from H8056; blithesomeness or glee, (religious or festival):—× exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).joy, mirth, gladness
mirth, gladness, joy, gaiety, pleasure
joy (of God)
glad result, happy issue
Used in 89 Verses, 24 Books 94  Occurrence Count
שֶׁמֶן , masculine noun, shemen — fat, oil (value 390)
H8081,
שֶׁמֶן shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.fat, oil
fat, fatness
oil, olive oil
as staple, medicament or unguent
for anointing
fat (of fruitful land, valleys) (metaph)
Used in 176 Verses, 26 Books 193  Occurrence Count
שָׁתָה , verb, shata — to drink (value 705)
H8354,
שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)to drink
(Qal)
to drink
of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)
to feast
(Niphal) to be drunk
Used in 193 Verses, 34 Books 214  Occurrence Count
| 1 Chronicles 12:40Modern KJV—Authorized Version |
| Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel. |
| Original Text (WLC) |
| וַיִּהְיוּ־שָׁ֤ם עִם־דָּוִיד֙ יָמִ֣ים שְׁלוֹשָׁ֔ה אֹכְלִ֖ים וְשׁוֹתִ֑ים כִּֽי־הֵכִ֥ינוּ לָהֶ֖ם אֲחֵיהֶֽם׃ וְגַ֣ם הַקְּרֽוֹבִים־אֲ֠לֵיהֶם עַד־יִשָׂשכָ֨ר וּזְבֻל֜וּן וְנַפְתָּלִ֗י מְבִיאִ֣ים לֶ֡חֶם בַּחֲמוֹרִ֣ים וּבַגְּמַלִּ֣ים וּבַפְּרָדִ֣ים ׀ וּֽבַבָּקָ֡ר מַאֲכָ֡ל קֶ֠מַח דְּבֵלִ֨ים וְצִמּוּקִ֧ים וְיַֽיִן־וְשֶׁ֛מֶן וּבָקָ֥ר וְצֹ֖אן לָרֹ֑ב כִּ֥י שִׂמְחָ֖ה בְּיִשְׂרָאֵֽל׃ פ |
| Verse #10761 (Ch. #350) — 37 words, 167 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Moreover they that were nigh |
H7138karov |
קָרוֹב |
308 |
| them, even unto Issachar |
H3485yissakhar |
יִשָּׂשכָר |
830 |
| and Zebulun |
H2074zəvlun |
זְבוּלוּן |
101 |
| and Naphtali, |
H5321naftaliy |
נַפְתָּלִי |
570 |
| brought |
H935boʾ |
בּוֹא |
9 |
| bread |
H3899lehem |
לֶחֶם |
78 |
| on asses, |
H2543hamor |
חֲמוֹר |
254 |
| and on camels, |
H1581gamal |
גָּמָל |
73 |
| and on mules, |
H6505pered |
פֶּרֶד |
284 |
| and on oxen, |
H1241bakar |
בָּקָר |
302 |
| and meat, |
H3978maʾakhal |
מַאֲכָל |
91 |
| meal, |
H7058kemah |
קֶמַח |
148 |
| cakes |
H1690dəveyla |
דְּבֵלָה |
41 |
| of figs, and bunches of raisins, |
H6778tzammuk |
צַמּוּק |
236 |
| and wine, |
H3196yayin |
יַיִן |
70 |
| and oil, |
H8081shemen |
שֶׁמֶן |
390 |
| and oxen, |
H1241bakar |
בָּקָר |
302 |
| and sheep |
H6629tzon |
צֹאן |
141 |
| abundantly: |
H7230rov |
רֹב |
202 |
| for there was joy |
H8057simha |
שִׂמְחָה |
353 |
| in Israel. |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
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