And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
And a certaine man drew a bowe † at a venture, and ſmote the king of Iſrael † betweene the ioints of the harneſſe: therefore hee ſayd to his charetman, Turne thine hand, that thou mayeſt carie me out of the hoſte, for I am † wounded.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּין , masculine substantive (always used as a preposition), beyn — an interval, space between (value 62)
H996,
בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.between, among, in the midst of (with other preps), from between
Used in 248 Verses, 32 Books 362  Occurrence Count
דֶּבֶק , masculine noun, devek — a joining, soldering, appendage (value 106)
H1694,
דֶּבֶק debeq, deh'-bek; from H1692; a joint; by implication, solder:—joint, solder.joints, soldering, joining, appendage
joining, soldering, riveting
appendage, open joints of a breastplate
Used in 3 Verses, 3 Books 3  Occurrence Count
הָפַךְ , verb, hafakh — to turn, overturn (value 105)
H2015,
הָפַךְ hâphak, haw-fak'; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert:—× become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).to turn, overthrow, overturn
(Qal)
to overturn, overthrow
to turn, turn about, turn over, turn around
to change, transform
(Niphal)
to turn oneself, turn, turn back
to change oneself
to be perverse
to be turned, be turned over, be changed, be turned against
to be reversed
to be overturned, be overthrown
to be upturned
(Hithpael)
to transform oneself
to turn this way and that, turn every way
(Hophal) to turn on someone
Used in 92 Verses, 28 Books 94  Occurrence Count
חָלָה , verb, hala — to be weak or sick (value 43)
H2470,
חָלָה châlâh, khaw-law'; a primitive root (compare H2342, H2470, H2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat:—beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry
(Qal) to be weak, be sick
(Piel)
to be or become weak, feel weak
to become sick, become ill
(CLBL) to entreat, pray, beg
(Niphal)
to make oneself sick
to be made sick
to be tired
(Pual) to be made weak, become weak
(Hithpael) to make oneself sick
(Hiphil)
to make sore
to make sick
to show signs of sickness, become sick
to grieve
(Hophal)
to be made sick
to be wounded
Used in 73 Verses, 25 Books 75  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מַחֲנֶה , masculine noun, mahaneh — an encampment, camp (value 103)
H4264,
מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.encampment, camp
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Used in 190 Verses, 20 Books 215  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מָשַׁךְ , verb, mashakh — to draw, drag (value 360)
H4900,
מָשַׁךְ mâshak, maw-shak'; a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.):—draw (along, out), continue, defer, extend, forbear, × give, handle, make (pro-, sound) long, × sow, scatter, stretch out.to draw, drag, seize
(Qal)
to draw (and lift out), drag along, lead along, drag or lead off, draw down
to draw (the bow)
to proceed, march
to draw out or give (a sound)
to draw out, prolong, continue
to trail (seed in sowing)
to cheer, draw, attract, gratify
(Niphal) to be drawn out
(Pual)
to be drawn out, be postponed, be deferred
to be tall
Used in 36 Verses, 18 Books 36  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
קֶשֶׁת , feminine noun, keshet — a bow (value 800)
H7198,
קֶשֶׁת qesheth, keh'-sheth; from H7185 in the original sense (of H6983) of bending; a bow, for shooting (hence, figuratively, strength) or the iris:—× arch(-er), arrow, bow(-man, -shot).bow
bow (for hunting, battle)
bowmen, archers
bow (fig. of might)
rainbow
Used in 74 Verses, 19 Books 76  Occurrence Count
רַכָּב , masculine noun, rakkav — charioteer, horseman (value 222)
H7395,
רַכָּב rakkâb, rak-kawb'; from H7392; a charioteer:—chariot man, driver of a chariot, horseman.driver, charioteer, horseman
charioteer
horseman
Used in 3 Verses, 3 Books 3  Occurrence Count
שִׁרְיוֹן , masculine/feminine noun, shiryon — body armor (value 566)
H8302,
שִׁרְיוֹן shiryôwn, shir-yone'; or שִׁרְיֹן shiryôn; and שִׁרְיָן shiryân; also (feminine) שִׁרְיָה shiryâh; and שִׁרְיֹנָה shiryônâh; from H8281 in the original sense of turning; a corslet (as if twisted):—breastplate, coat of mail, habergeon, harness. See H5630.body armour
a weapon
perhaps a lance, javelin
Used in 8 Verses, 6 Books 9  Occurrence Count
תֹּם , masculine noun, tom — completeness, integrity, also part of the high priest's breastplate (value 440)
H8537,
תֹּם tôm, tome; from H8552; completeness; figuratively, prosperity; usually (morally) innocence:—full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See H8550.integrity, completeness
completeness, fulness
innocence, simplicity
integrity
Used in 24 Verses, 9 Books 24  Occurrence Count
| 2 Chronicles 18:33Modern KJV—Authorized Version |
| And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded. |
| Original Text (WLC) |
| וְאִ֗ישׁ מָשַׁ֤ךְ בַּקֶּ֙שֶׁת֙ לְתֻמּ֔וֹ וַיַּךְ֙ אֶת־מֶ֣לֶךְ יִשְׂרָאֵ֔ל בֵּ֥ין הַדְּבָקִ֖ים וּבֵ֣ין הַשִּׁרְיָ֑ן וַיֹּ֣אמֶר לָֽרַכָּ֗ב הֲפֹ֧ךְ ידיך וְהוֹצֵאתַ֥נִי מִן־הַֽמַּחֲנֶ֖ה כִּ֥י הָחֳלֵֽיתִי׃ |
| Verse #11576 (Ch. #385) — 21 words, 85 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And a certain man drew |
H4900mashakh |
מָשַׁךְ |
360 |
| a bow |
H7198keshet |
קֶשֶׁת |
800 |
| at a venture, |
H8537tom |
תֹּם |
440 |
| and smote |
H5221nakha |
נָכָה |
75 |
| the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| between the joints |
H1694devek |
דֶּבֶק |
106 |
| of the harness: |
H8302shiryon |
שִׁרְיוֹן |
566 |
| therefore he said |
H559ʾamar |
אָמַר |
241 |
| to his chariot |
H7395rakkav |
רַכָּב |
222 |
| man, |
H376ʾiysh |
אִישׁ |
311 |
| Turn |
H2015hafakh |
הָפַךְ |
105 |
| thine hand, |
H3027yad |
יָד |
14 |
| that thou mayest carry me out |
H3318yatzaʾ |
יָצָא |
101 |
| of the host; |
H4264mahaneh |
מַחֲנֶה |
103 |
| for I am wounded. |
H2470hala |
חָלָה |
43 |
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