And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the
LORD began
also with the trumpets, and with the instruments
ordained by David king of Israel.
And Hezekiah commaunded to offer the burnt offering vpon the altar: and † when the burnt offering began, the ſong of the Lord began alſo with the trumpets, and with the † inſtruments ordeined by Dauid king of Iſrael.
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396,
חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
חָלַל , verb, halal — to bore, pierce (value 68)
H2490,
חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.to profane, defile, pollute, desecrate, begin
(Niphal)
to profane oneself, defile oneself, pollute oneself
ritually
sexually
to be polluted, be defiled
(Piel)
to profane, make common, defile, pollute
to violate the honour of, dishonour
to violate (a covenant)
to treat as common
(Pual) to profane (name of God)
(Hiphil)
to let be profaned
to begin
(Hophal) to be begun
to wound (fatally), bore through, pierce, bore
(Qal) to pierce
(Pual) to be slain
(Poel) to wound, pierce
(Poal) to be wounded
(Piel) to play the flute or pipe
Used in 132 Verses, 27 Books 141  Occurrence Count
חֲצֹצְרָה , feminine noun, hatzotzəra — (an ancient) trumpet (value 393)
H2689,
חֲצֹצְרָה chătsôtserâh, khats-o-tser-aw'; by reduplication from H2690; a trumpet (from its sundered or quavering note):—trumpet(-er).Used in 27 Verses, 8 Books 29  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כְּלִי , masculine noun, kəliy — an article, utensil, vessel (value 60)
H3627,
כְּלִי kelîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.article, vessel, implement, utensil
article, object (general)
utensil, implement, apparatus, vessel
implement (of hunting or war)
implement (of music)
implement, tool (of labour)
equipment, yoke (of oxen)
utensils, furniture
vessel, receptacle (general)
vessels (boats) of paper-reed
Used in 276 Verses, 30 Books 323  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930,
עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
עֵת , feminine noun, ʿeyt — time (value 470)
H6256,
עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.time
time (of an event)
time (usual)
experiences, fortunes
occurrence, occasion
Used in 258 Verses, 33 Books 295  Occurrence Count
שִׁיר , feminine noun, masculine noun, shiyr — song (value 510)
H7892,
שִׁיר shîyr, sheer; or feminine שִׁירָה shîyrâh; from H7891; a song; abstractly, singing:—musical(-ick), × sing(-er, -ing), song.masculine noun
song
lyric song
religious song
song of Levitical choirs
feminine noun
song
song, ode
Used in 87 Verses, 17 Books 89  Occurrence Count
| 2 Chronicles 29:27Modern KJV—Authorized Version |
| And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel. |
| Original Text (WLC) |
| וַיֹּ֙אמֶר֙ חִזְקִיָּ֔הוּ לְהַעֲל֥וֹת הָעֹלָ֖ה לְהַמִּזְבֵּ֑חַ וּבְעֵ֞ת הֵחֵ֣ל הָֽעוֹלָ֗ה הֵחֵ֤ל שִׁיר־יְהוָה֙ וְהַחֲצֹ֣צְר֔וֹת וְעַ֨ל־יְדֵ֔י כְּלֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל׃ |
| Verse #11819 (Ch. #396) — 18 words, 78 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Hezekiah |
H2396hizkiyyya |
חִזְקִיָּה |
130 |
| commanded |
H559ʾamar |
אָמַר |
241 |
| to offer |
H5927ʿala |
עָלָה |
105 |
| the burnt offering |
H5930ʿola |
עֹלָה |
105 |
| upon the altar. |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| And when |
H6256ʿeyt |
עֵת |
470 |
| the burnt offering |
H5930ʿola |
עֹלָה |
105 |
| began, |
H2490halal |
חָלַל |
68 |
| the song |
H7892shiyr |
שִׁיר |
510 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| began |
H2490halal |
חָלַל |
68 |
| also with the trumpets, |
H2689hatzotzəra |
חֲצֹצְרָה |
393 |
| and with the instruments |
H3627kəliy |
כְּלִי |
60 |
| ordained by |
H3027yad |
יָד |
14 |
| David |
H1732david |
דָּוִד |
14 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Israel. |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
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