For a multitude of the people,
even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good
LORD pardon every one
For a multitude of the people, euen many of Ephraim and Manaſſeh, Iſſachar and Zebulun, had not cleanſed themſelues: yet did they eate the Paſſeouer otherwiſe then it was written. But Hezekiah prayed for them, ſaying; The good Lord pardon euery one,
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֶפְרַיִם , proper masculine noun, ʾefrayim — a son of Joseph, also his desc. and their territory (value 331)
H669,
אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.Ephraim = "double ash-heap: I shall be doubly fruitful"
second son of Joseph, blessed by him and given preference over first son, Manasseh
the tribe, Ephraim
the mountain country of Ephraim
sometimes used name for the northern kingdom (Hosea or Isaiah)
a city near Baal-hazor
a chief gate of Jerusalem
Used in 164 Verses, 19 Books 179  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בְּעַד , preposition, bəʿad — away from, behind, about, on behalf of (value 76)
H1157,
בְּעַד beʻad, beh-ad'; from H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.:—about, at by (means of), for, over, through, up (-on), within.behind, through, round about, on behalf of, away from, about
through (of action)
behind (with verbs of shutting)
about (with verbs of fencing)
on behalf of (metaph. especially with Hithpael)
Used in 81 Verses, 24 Books 92  Occurrence Count
זְבוּלוּן , proper locative noun, proper masculine noun, zəvlun — a son of Jacob, also his desc. and their territory (value 101)
H2074,
זְבוּלוּן Zebûwlûwn, zeb-oo-loon'; or זְבֻלוּן Zebulûwn; or זְבוּלֻן Zebûwlun; from H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe:—Zebulun.Zebulun = "exalted"
the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun
the tribe descended from Zebulun
proper locative noun
the land allocated to the tribe of Zebulun
Used in 43 Verses, 11 Books 45  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396,
חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
טָהֵר , verb, taheyr — to be clean or pure (value 214)
H2891,
טָהֵר ṭâhêr, taw-hare'; a primitive root; properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy):—be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).to be clean, be pure
(Qal)
to be clean (physically - of disease)
to be clean ceremonially
to purify, be clean morally, made clean
(Piel)
to cleanse, purify
physically
ceremonially
morally
to pronounce clean
to perform the ceremony of cleansing
(Pual) to be cleansed, be pronounced clean
(Hithpael)
to purify oneself
ceremonially
morally
to present oneself for purification
Used in 80 Verses, 15 Books 95  Occurrence Count
טוֹב , adjective, feminine noun, masculine noun, tov — pleasant, agreeable, good (value 17)
H2896,
טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).adjective
good, pleasant, agreeable
pleasant, agreeable (to the senses)
pleasant (to the higher nature)
good, excellent (of its kind)
good, rich, valuable in estimation
good, appropriate, becoming
better (comparative)
glad, happy, prosperous (of man's sensuous nature)
good understanding (of man's intellectual nature)
good, kind, benign
good, right (ethical)
masculine noun
a good thing, benefit, welfare
welfare, prosperity, happiness
good things (collective)
good, benefit
moral good
feminine noun
welfare, benefit, good things
welfare, prosperity, happiness
good things (collective)
bounty
Used in 521 Verses, 35 Books 561  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְחִזְקִיָּה , proper masculine noun, yəhizkiyyya — Hezekiah, Jehizkiah (value 140)
H3169,
יְחִזְקִיָּה Yechizqîyâh, yekh-iz-kee-yaw'; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites:—Hezekiah, Jehizkiah. Compare H2396.Hezekiah or Jehizkiah = "Jehovah has made strong"
son of king Ahaz by Abi or Abijah and the 12th king of Judah; his reign was characterised by his godly conduct; reigned for 29 years
head of a family of returning exiles in the time of Nehemiah
an Ephraimite in the time of Ahaz
Used in 1 Verse, 1 Book 1  Occurrence Count
יִשָּׂשכָר , proper collective noun, proper locative noun, proper masculine noun, yissakhar — perhaps "there is recompense", a son of Jacob and Leah, also a son of Obed-edom (value 830)
H3485,
יִשָּׂשכָר Yissâskâr, yis-saw-kawr'; (strictly yis-saws-kawr'); from H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob:—Issachar.Issachar = "there is recompense"
proper masculine noun
the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name
a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple
proper collective noun
the tribe descended from Issachar the son of Jacob
proper locative noun
the territory allocated to the descendants of Issachar when they entered the land of Canaan
Used in 40 Verses, 10 Books 43  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּפַר , verb, kafar — to cover over, pacify, make propitiation (value 300)
H3722,
כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).to cover, purge, make an atonement, make reconciliation, cover over with pitch
(Qal) to coat or cover with pitch
(Piel)
to cover over, pacify, propitiate
to cover over, atone for sin, make atonement for
to cover over, atone for sin and persons by legal rites
(Pual)
to be covered over
to make atonement for
(Hithpael) to be covered
Used in 94 Verses, 16 Books 103  Occurrence Count
כָּתַב , verb, katav — to write (value 422)
H3789,
כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).to write, record, enrol
(Qal)
to write, inscribe, engrave, write in, write on
to write down, describe in writing
to register, enrol, record
to decree
(Niphal)
to be written
to be written down, be recorded, be enrolled
(Piel) to continue writing
Used in 212 Verses, 25 Books 224  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מְנַשֶּׁה , proper masculine noun, mənasheh — "causing to forget", a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Israelites (value 395)
H4519,
מְנַשֶּׁה Menashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.Manasseh = "causing to forget"
the eldest son of Joseph and progenitor of the tribe of Manasseh
the tribe descended from Manasseh
the territory occupied by the tribe of Manasseh
son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile
a descendant of Pahath-moab who put away a foreign wife in the time of Ezra
a descendant of Hashum who put away a foreign wife in the time of Ezra
Used in 133 Verses, 14 Books 146  Occurrence Count
מַרְבִּית , feminine noun, marbiyt — increase, great number, greatness (value 652)
H4768,
מַרְבִּית marbîyth, mar-beeth'; from H7235; a multitude; also offspring; specifically interest (on capital):—greatest part, greatness, increase, multitude.increase, great number, multitude, greatness
increase
of family
increment, interest, usury
great number (of people)
greatness (of wisdom)
Used in 5 Verses, 4 Books 5  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
פָּלַל , verb, palal — to intervene, interpose (value 140)
H6419,
פָּלַל pâlal, paw-lal'; a primitive root; to judge (officially or mentally); by extension, to intercede, pray:—intreat, judge(-ment), (make) pray(-er, -ing), make supplication.to intervene, interpose, pray
(Piel) to mediate, judge
(Hithpael)
to intercede
to pray
Used in 82 Verses, 18 Books 84  Occurrence Count
פֶּסַח , masculine noun, pesah — passover (value 148)
H6453,
פֶּסַח peçach, peh'-sakh; from H6452; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim):—passover (offering).passover
sacrifice of passover
animal victim of the passover
festival of the passover
Used in 46 Verses, 9 Books 49  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
| 2 Chronicles 30:18Modern KJV—Authorized Version |
| For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one |
| Original Text (WLC) |
| כִּ֣י מַרְבִּ֣ית הָעָ֡ם רַ֠בַּת מֵֽאֶפְרַ֨יִם וּמְנַשֶּׁ֜ה יִשָּׂשכָ֤ר וּזְבֻלוּן֙ לֹ֣א הִטֶּהָ֔רוּ כִּֽי־אָכְל֥וּ אֶת־הַפֶּ֖סַח בְּלֹ֣א כַכָּת֑וּב כִּי֩ הִתְפַּלֵּ֨ל יְחִזְקִיָּ֤הוּ עֲלֵיהֶם֙ לֵאמֹ֔ר יְהוָ֥ה הַטּ֖וֹב יְכַפֵּ֥ר בְּעַֽד׃ |
| Verse #11846 (Ch. #397) — 25 words, 100 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For a multitude |
H4768marbiyt |
מַרְבִּית |
652 |
| of the people, |
H5971ʿam |
עַם |
110 |
| even many |
H7227rav |
רַב |
202 |
| of Ephraim, |
H669ʾefrayim |
אֶפְרַיִם |
331 |
| and Manasseh, |
H4519mənasheh |
מְנַשֶּׁה |
395 |
| Issachar, |
H3485yissakhar |
יִשָּׂשכָר |
830 |
| and Zebulun, |
H2074zəvlun |
זְבוּלוּן |
101 |
| had not |
H3808loʾ |
לֹא |
31 |
| cleansed |
H2891taheyr |
טָהֵר |
214 |
| themselves, yet did they eat |
H398ʾakhal |
אָכַל |
51 |
| the passover |
H6453pesah |
פֶּסַח |
148 |
| otherwise than it was written. |
H3789katav |
כָּתַב |
422 |
| But Hezekiah |
H3169yəhizkiyyya |
יְחִזְקִיָּה |
140 |
| prayed |
H6419palal |
פָּלַל |
140 |
| for them, saying, |
H559ʾamar |
אָמַר |
241 |
| The good |
H2896tov |
טוֹב |
17 |
| LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| pardon every one |
H3722kafar |
כָּפַר |
300 |
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