Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
NOw when all this was finiſhed, all Iſrael that were † preſent, went out to the cities of Iudah, and * brake the † images in pieces, and cut downe the groues, and threw downe the high places and the altars out of all Iudah and Beniamin, in Ephraim alſo and Manaſſeh, † vntill they had vtterly deſtroyed them all. Then all the children of Iſrael returned euery man to his poſſeſſion into their owne cities.
אֲחֻזָּה , feminine noun, ʾahuzza — a possession (value 21)
H272,
אֲחֻזָּה ʼăchuzzâh, akh-ooz-zaw'; feminine passive participle from H270; something seized, i.e. a possession (especially of land):—possession.possession, property
land
possession by inheritance
Used in 58 Verses, 10 Books 65  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֶפְרַיִם , proper masculine noun, ʾefrayim — a son of Joseph, also his desc. and their territory (value 331)
H669,
אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.Ephraim = "double ash-heap: I shall be doubly fruitful"
second son of Joseph, blessed by him and given preference over first son, Manasseh
the tribe, Ephraim
the mountain country of Ephraim
sometimes used name for the northern kingdom (Hosea or Isaiah)
a city near Baal-hazor
a chief gate of Jerusalem
Used in 164 Verses, 19 Books 179  Occurrence Count
אֲשֵׁרָה , proper feminine noun, ʾasheyra — a Phoenician goddess, also an image of the same (value 506)
H842,
אֲשֵׁרָה ʼăshêrâh, ash-ay-raw'; or אֲשֵׁירָה ʼăshêyrâh; from H833; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same:—grove. Compare H6253.Ashera(h) = "groves (for idol worship)"
a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images
the goddess, goddesses
her images
sacred trees or poles set up near an altar
Used in 40 Verses, 9 Books 40  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּמָה , feminine noun, bama — a high place (value 47)
H1116,
בָּמָה bâmâh, bam-maw'; from an unused root (meaning to be high); an elevation:—height, high place, wave.high place, ridge, height, bamah (technical name for cultic platform)
high place, mountain
high places, battlefields
high places (as places of worship)
funeral mound?
Used in 92 Verses, 18 Books 102  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
בִּנְיָמִין , proper masculine noun, binyamiyn — "son of (the) right hand", youngest son of Jacob, also the name of two other Isr (value 162)
H1144,
בִּנְיָמִין Binyâmîyn, bin-yaw-mene'; from H1121 and H3225; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory:—Benjamin.Benjamin = "son of the right hand"
Jacob's and Rachel's youngest son, Joseph's full brother
son of Bilhan, great-grandson of Benjamin
a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife
the tribe descended from Benjamin, the son of Jacob
Used in 159 Verses, 19 Books 166  Occurrence Count
גָּדַע , verb, gadaʿ — to hew, hew down or off (value 77)
H1438,
גָּדַע gâdaʻ, gaw-dah'; a primitive root; to fell a tree; generally, to destroy anything:—cut (asunder, in sunder, down, off), hew down.to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two, shave off
(Qal) to hew, chop in two
(Niphal) to be chopped off, be hewn off
(Piel) to cut off or down in two, hew off or down in two
(Pual) to chop down, hew down
Used in 22 Verses, 11 Books 22  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כָּלָה , verb, kala — to be complete, at an end, finished, accomplished, or spent (value 55)
H3615,
כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
(Qal)
to be complete, be at an end
to be completed, be finished
to be accomplished, be fulfilled
to be determined, be plotted (bad sense)
to be spent, be used up
to waste away, be exhausted, fail
to come to an end, vanish, perish, be destroyed
(Piel)
to complete, bring to an end, finish
to complete (a period of time)
to finish (doing a thing)
to make an end, end
to accomplish, fulfil, bring to pass
to accomplish, determine (in thought)
to put an end to, cause to cease
to cause to fail, exhaust, use up, spend
to destroy, exterminate
(Pual) to be finished, be ended, be completed
Used in 198 Verses, 29 Books 204  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מְנַשֶּׁה , proper masculine noun, mənasheh — "causing to forget", a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Israelites (value 395)
H4519,
מְנַשֶּׁה Menashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.Manasseh = "causing to forget"
the eldest son of Joseph and progenitor of the tribe of Manasseh
the tribe descended from Manasseh
the territory occupied by the tribe of Manasseh
son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile
a descendant of Pahath-moab who put away a foreign wife in the time of Ezra
a descendant of Hashum who put away a foreign wife in the time of Ezra
Used in 133 Verses, 14 Books 146  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672,
מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.to find, attain to
(Qal)
to find
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to detect
to guess
to come upon, light upon
to happen upon, meet, fall in with
to hit
to befall
(Niphal)
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
(Hiphil)
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
מַצֵּבָה , feminine noun, matzeyva — a pillar, stump (value 137)
H4676,
מַצֵּבָה matstsêbâh, mats-tsay-baw'; feminine (causatively) participle of H5324; something stationed, i.e. a column or (memorial stone); by analogy, an idol:—garrison, (standing) image, pillar.pillar, mastaba, stump
pillar
as monument, personal memorial
with an altar
stock, stump (of tree)
Used in 31 Verses, 12 Books 32  Occurrence Count
נָתַץ , verb, natatz — to pull down, break down (value 540)
H5422,
נָתַץ nâthats, naw-thats'; a primitive root; to tear down:—beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
(Qal)
to pull down
to break down, break off
(Niphal) to be pulled or broken down
(Piel) to tear down
(Pual) to be torn down
(Hophal) to be broken, be broken down
Used in 41 Verses, 12 Books 42  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
שָׁבַר , verb, shavar — to break, break in pieces (value 502)
H7665,
שָׁבַר shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).to break, break in pieces
(Qal)
break, break in or down, rend violently, wreck, crush, quench
to break, rupture (fig)
(Niphal)
to be broken, be maimed, be crippled, be wrecked
to be broken, be crushed (fig)
(Piel) to shatter, break
(Hiphil) to cause to break out, bring to the birth
(Hophal) to be broken, be shattered
Used in 143 Verses, 24 Books 147  Occurrence Count
שׁוּב , verb, shuv — to turn back, return (value 308)
H7725,
שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.to return, turn back
(Qal)
to turn back, return
to turn back
to return, come or go back
to return unto, go back, come back
of dying
of human relations (fig)
of spiritual relations (fig)
to turn back (from God), apostatise
to turn away (of God)
to turn back (to God), repent
turn back (from evil)
of inanimate things
in repetition
(Polel)
to bring back
to restore, refresh, repair (fig)
to lead away (enticingly)
to show turning, apostatise
(Pual) restored (participle)
(Hiphil) to cause to return, bring back
to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
to bring back, refresh, restore
to bring back, report to, answer
to bring back, make requital, pay (as recompense)
to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
to turn away (face), turn toward
to turn against
to bring back to mind
to show a turning away
to reverse, revoke
(Hophal) to be returned, be restored, be brought back
(Pulal) brought back
Used in 949 Verses, 38 Books 1033  Occurrence Count
| 2 Chronicles 31:1Modern KJV—Authorized Version |
| Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. |
| Original Text (WLC) |
| וּכְכַלּ֣וֹת כָּל־זֹ֗את יָצְא֨וּ כָּל־יִשְׂרָאֵ֥ל הַֽנִּמְצְאִים֮ לְעָרֵ֣י יְהוּדָה֒ וַיְשַׁבְּר֣וּ הַמַּצֵּב֣וֹת וַיְגַדְּע֣וּ הָאֲשֵׁרִ֡ים וַיְנַתְּצ֣וּ אֶת־הַ֠בָּמוֹת וְאֶת־הַֽמִּזְבְּחֹ֞ת מִכָּל־יְהוּדָ֧ה וּבִנְיָמִ֛ן וּבְאֶפְרַ֥יִם וּמְנַשֶּׁ֖ה עַד־לְכַלֵּ֑ה וַיָּשׁ֜וּבוּ כָּל־בְּנֵ֧י יִשְׂרָאֵ֛ל אִ֥ישׁ לַאֲחֻזָּת֖וֹ לְעָרֵיהֶֽם׃ ס |
| Verse #11856 (Ch. #398) — 32 words, 147 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now when all this was finished, |
H3615kala |
כָּלָה |
55 |
| all Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| that were present |
H4672matzaʾ |
מָצָא |
131 |
| went out |
H3318yatzaʾ |
יָצָא |
101 |
| to the cities |
H5892ʿiyr |
עִיר |
280 |
| of Judah, |
H3063yəhuda |
יְהוּדָה |
30 |
| and brake |
H7665shavar |
שָׁבַר |
502 |
| the images |
H4676matzeyva |
מַצֵּבָה |
137 |
| in pieces, |
H7665shavar |
שָׁבַר |
502 |
| and cut down |
H1438gadaʿ |
גָּדַע |
77 |
| the groves, |
H842ʾasheyra |
אֲשֵׁרָה |
506 |
| and threw down |
H5422natatz |
נָתַץ |
540 |
| the high places |
H1116bama |
בָּמָה |
47 |
| and the altars |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| out of all Judah |
H3063yəhuda |
יְהוּדָה |
30 |
| and Benjamin, |
H1144binyamiyn |
בִּנְיָמִין |
162 |
| in Ephraim |
H669ʾefrayim |
אֶפְרַיִם |
331 |
| also and Manasseh, |
H4519mənasheh |
מְנַשֶּׁה |
395 |
| until they had utterly destroyed |
H3615kala |
כָּלָה |
55 |
| them all. Then all the children |
H1121beyn |
בֵּן |
52 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| returned, |
H7725shuv |
שׁוּב |
308 |
| every man |
H376ʾiysh |
אִישׁ |
311 |
| to his possession, |
H272ʾahuzza |
אֲחֻזָּה |
21 |
| into their own cities. |
H5892ʿiyr |
עִיר |
280 |
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