And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the
LORD.
And Hezekiah appointed the courſes of the Prieſts and the Leuites after their courſes, euery man according to his ſeruice, the Prieſts and Leuites for burnt offerings, and for peace offerings, to miniſter and to giue thankes, and to praiſe in the gates of the tents of the Lord.
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הָלַל , verb, halal — to shine (value 65)
H1984,
הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.to shine
(Qal) to shine (fig. of God's favour)
(Hiphil) to flash forth light
to praise, boast, be boastful
(Qal)
to be boastful
boastful ones, boasters (participle)
(Piel)
to praise
to boast, make a boast
(Pual)
to be praised, be made praiseworthy, be commended, be worthy of praise
(Hithpael) to boast, glory, make one's boast
(Poel) to make a fool of, make into a fool
(Hithpoel) to act madly, act like a madman
Used in 140 Verses, 19 Books 164  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396,
חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
יָדָה , verb, yada — to throw, cast (value 19)
H3034,
יָדָה yâdâh, yaw-daw'; a primitive root; used only as denominative from H3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).to throw, shoot, cast
(Qal) to shoot (arrows)
(Piel) to cast, cast down, throw down
(Hiphil)
to give thanks,, laud, praise
to confess, confess (the name of God)
(Hithpael)
to confess (sin)
to give thanks
Used in 111 Verses, 17 Books 114  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְחִזְקִיָּה , proper masculine noun, yəhizkiyyya — Hezekiah, Jehizkiah (value 140)
H3169,
יְחִזְקִיָּה Yechizqîyâh, yekh-iz-kee-yaw'; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites:—Hezekiah, Jehizkiah. Compare H2396.Hezekiah or Jehizkiah = "Jehovah has made strong"
son of king Ahaz by Abi or Abijah and the 12th king of Judah; his reign was characterised by his godly conduct; reigned for 29 years
head of a family of returning exiles in the time of Nehemiah
an Ephraimite in the time of Ahaz
Used in 1 Verse, 1 Book 1  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
לֵוִיִּי , adjective, leyviyyyiy — descendant of Levi (value 56)
H3881,
לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.Levite = see Levi "joined to"
the descendants of Levi, the 3rd son of Jacob by Leah
the tribe descended from Levi specially set aside by God for His service
Used in 258 Verses, 16 Books 284  Occurrence Count
מַחֲלֹקֶת , feminine noun, mahaloket — division, course (value 578)
H4256,
מַחֲלֹקֶת machălôqeth, makh-al-o'-keth; from H2505; a section (of Levites, people or soldiers):—company, course, division, portion. See also H5555.division, course, class, share, allotment
division, part
division, class, course
of priests, Levites (technical term of organisation)
Used in 36 Verses, 5 Books 42  Occurrence Count
מַחֲנֶה , masculine noun, mahaneh — an encampment, camp (value 103)
H4264,
מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.encampment, camp
camp, place of encampment
camp of armed host, army camp
those who encamp, company, body of people
Used in 190 Verses, 20 Books 215  Occurrence Count
עֲבֹדָה , feminine noun, ʿavoda — labor, service (value 81)
H5656,
עֲבֹדָה ʻăbôdâh, ab-o-daw'; or עֲבוֹדָה ʻăbôwdâh; from H5647; work of any kind:—act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.labour, service
labour, work
labour (of servant or slave)
labour, service (of captives or subjects)
service (of God)
Used in 125 Verses, 15 Books 140  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930,
עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
עָמַד , verb, ʿamad — to take one's stand, stand (value 114)
H5975,
עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.to stand, remain, endure, take one's stand
(Qal)
to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
to stand still, stop (moving or doing), cease
to tarry, delay, remain, continue, abide, endure, persist, be steadfast
to make a stand, hold one's ground
to stand upright, remain standing, stand up, rise, be erect, be upright
to arise, appear, come on the scene, stand forth, appear, rise up or against
to stand with, take one's stand, be appointed, grow flat, grow insipid
(Hiphil)
to station, set
to cause to stand firm, maintain
to cause to stand up, cause to set up, erect
to present (one) before (king)
to appoint, ordain, establish
(Hophal) to be presented, be caused to stand, be stood before
Used in 497 Verses, 36 Books 521  Occurrence Count
פֶּה , masculine noun, peh — mouth (value 85)
H6310,
פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.(peh) mouth
mouth (of man)
mouth (as organ of speech)
mouth (of animals)
mouth, opening, orifice (of a well, river, etc)
extremity, end
(pim) a weight equal to one third of a shekel, occurs only in 1 Sa. 13:21
Used in 459 Verses, 35 Books 494  Occurrence Count
שֶׁלֶם , masculine noun, shelem — a sacrifice for alliance or friendship, peace offering (value 370)
H8002,
שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.peace offering, requital, sacrifice for alliance or friendship
voluntary sacrifice of thanks
Used in 84 Verses, 15 Books 87  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369  Occurrence Count
שָׁרַת , verb, sharat — to minister, serve (value 900)
H8334,
שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.(Piel) to minister, serve, minister to
Used in 92 Verses, 20 Books 97  Occurrence Count
| 2 Chronicles 31:2Modern KJV—Authorized Version |
| And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD. |
| Original Text (WLC) |
| וַיַּעֲמֵ֣ד יְחִזְקִיָּ֡הוּ אֶת־מַחְלְק֣וֹת הַכֹּהֲנִ֣ים וְ֠הַלְוִיִּם עַֽל־מַחְלְקוֹתָ֞ם אִ֣ישׁ ׀ כְּפִ֣י עֲבֹדָת֗וֹ לַכֹּהֲנִים֙ וְלַלְוִיִּ֔ם לְעֹלָ֖ה וְלִשְׁלָמִ֑ים לְשָׁרֵת֙ וּלְהֹד֣וֹת וּלְהַלֵּ֔ל בְּשַׁעֲרֵ֖י מַחֲנ֥וֹת יְהוָֽה׃ ס |
| Verse #11857 (Ch. #398) — 21 words, 104 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And Hezekiah |
H3169yəhizkiyyya |
יְחִזְקִיָּה |
140 |
| appointed |
H5975ʿamad |
עָמַד |
114 |
| the courses |
H4256mahaloket |
מַחֲלֹקֶת |
578 |
| of the priests |
H3548koheyn |
כֹּהֵן |
75 |
| and the Levites |
H3881leyviyyyiy |
לֵוִיִּי |
56 |
| after their courses, |
H4256mahaloket |
מַחֲלֹקֶת |
578 |
| every man |
H376ʾiysh |
אִישׁ |
311 |
| according |
H6310peh |
פֶּה |
85 |
| to his service, |
H5656ʿavoda |
עֲבֹדָה |
81 |
| the priests |
H3548koheyn |
כֹּהֵן |
75 |
| and Levites |
H3881leyviyyyiy |
לֵוִיִּי |
56 |
| for burnt offerings |
H5930ʿola |
עֹלָה |
105 |
| and for peace offerings, |
H8002shelem |
שֶׁלֶם |
370 |
| to minister, |
H8334sharat |
שָׁרַת |
900 |
| and to give thanks, |
H3034yada |
יָדָה |
19 |
| and to praise |
H1984halal |
הָלַל |
65 |
| in the gates |
H8179shaʿar |
שַׁעַר |
570 |
| of the tents |
H4264mahaneh |
מַחֲנֶה |
103 |
| of the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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