Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
Now therefore let not Hezekiah deceiue you, nor perſwade you on this manner, neither yet beleeue him: for no god of any nation or kingdome was able to deliuer his people out of mine hand, & out of the hand of my fathers: how much leſſe ſhall your God deliuer you out of mine hand?
אָב , masculine noun, ʾav — father (value 3)
H1,
אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.father of an individual
of God as father of his people
head or founder of a household, group, family, or clan
ancestor
grandfather, forefathers — of person
of people
originator or patron of a class, profession, or art
of producer, generator (fig.)
of benevolence and protection (fig.)
term of respect and honour
ruler or chief (spec.)
Used in 1059 Verses, 31 Books 1207  Occurrence Count
אַל , adverb of negation, ʾal — not (a subjective neg.) (value 31)
H408,
אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.not, no, nor, neither, nothing (as wish or preference)
do not, let not (with a verb)
let there not be (with a verb understood)
not, no (with substantive)
nothing (as substantive)
Used in 572 Verses, 37 Books 724  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֱלוֹהַּ , masculine noun, ʾelohha — God, god (value 42)
H433,
אֱלוֹהַּ ʼĕlôwahh, el-o'-ah; rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic) from H410; a deity or the Deity:—God, god. See H430.Used in 59 Verses, 10 Books 60  Occurrence Count
אָמַן , verb, ʾaman — to confirm, support (value 91)
H539,
אָמַן ʼâman, aw-man'; a primitive root; (Isaiah 30:21; interchangeable with H541, to go to the right hand) properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;:—hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.to support, confirm, be faithful
(Qal)
to support, confirm, be faithful, uphold, nourish
foster-father (subst.)
foster-mother, nurse
pillars, supporters of the door
(Niphal)
to be established, be faithful, be carried, make firm
to be carried by a nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
(Hiphil)
to stand firm, to trust, to be certain, to believe in
stand firm
trust, believe
Used in 102 Verses, 24 Books 107  Occurrence Count
אַף , adverb, conjunction, ʾaf — also, yea (value 81)
H637,
אַף ʼaph, af; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though:—also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.conjunction (denoting addition, especially of something greater)
also, yea, though, so much the more
adverb
furthermore, indeed
Used in 123 Verses, 22 Books 134  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גּוֹי , masculine noun, proper masculine noun, goy — nation, people (value 19)
H1471,
גּוֹי gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.masculine noun
nation, people
nation, people
usually of non-Hebrew people
of descendants of Abraham
of Israel
of swarm of locusts, other animals (fig.)
proper masculine noun
Goyim? = "nations"
Used in 511 Verses, 34 Books 558  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396,
חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מַמְלָכָה , feminine noun, mamlakha — kingdom, sovereignty, dominion, reign (value 135)
H4467,
מַמְלָכָה mamlâkâh, mam-law-kaw'; from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal.kingdom, dominion, reign, sovereignty
kingdom, realm
sovereignty, dominion
reign
Used in 113 Verses, 23 Books 116  Occurrence Count
נָצַל , verb, natzal — to strip, plunder, deliver oneself, be delivered, snatch away, deliver (value 170)
H5337,
נָצַל nâtsal, naw-tsal'; a primitive root; to snatch away, whether in a good or a bad sense:—× at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).to snatch away, deliver, rescue, save, strip, plunder
(Niphal)
to tear oneself away, deliver oneself
to be torn out or away, be delivered
(Piel)
to strip off, spoil
to deliver
(Hiphil)
to take away, snatch away
to rescue, recover
to deliver (from enemies or troubles or death)
to deliver from sin and guilt
(Hophal) to be plucked out
(Hithpael) to strip oneself
Used in 194 Verses, 27 Books 208  Occurrence Count
נָשָׁא , verb, nashaʾ — to lend on interest, be a creditor (value 351)
H5377,
נָשָׁא nâshâʼ, naw-shaw'; a primitive root; to lead astray, i.e. (mentally) to delude, or (morally) to seduce:—beguile, deceive, × greatly, × utterly.to beguile, deceive
(Niphal) to be beguiled
(Hiphil) to beguile, deceive
(Qal) utterly (infinitive)
Used in 14 Verses, 6 Books 14  Occurrence Count
סוּת , verb, sut — to incite, allure, instigate (value 466)
H5496,
סוּת çûwth, sooth; perhaps denominative from H7898; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce:—entice, move, persuade, provoke, remove, set on, stir up, take away.to incite, allure, instigate, entice
(Hiphil)
to incite (to a request)
to allure, lure
to instigate (bad sense)
Used in 18 Verses, 12 Books 18  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עַתָּה , adverb, ʿatta — now (value 475)
H6258,
עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.Used in 422 Verses, 31 Books 433  Occurrence Count
| 2 Chronicles 32:15Modern KJV—Authorized Version |
| Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand? |
| Original Text (WLC) |
| וְעַתָּ֡ה אַל־יַשִּׁיא֩ אֶתְכֶ֨ם חִזְקִיָּ֜הוּ וְאַל־יַסִּ֨ית אֶתְכֶ֣ם כָּזֹאת֮ וְאַל־תַּאֲמִ֣ינוּ לוֹ֒ כִּי־לֹ֣א יוּכַ֗ל כָּל־אֱל֙וֹהַ֙ כָּל־גּ֣וֹי וּמַמְלָכָ֔ה לְהַצִּ֥יל עַמּ֛וֹ מִיָּדִ֖י וּמִיַּ֣ד אֲבוֹתָ֑י אַ֚ף כִּ֣י אֱֽלֹהֵיכֶ֔ם לֹא־יַצִּ֥ילוּ אֶתְכֶ֖ם מִיָּדִֽי׃ |
| Verse #11891 (Ch. #399) — 32 words, 117 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now therefore let not |
H3808loʾ |
לֹא |
31 |
| Hezekiah |
H2396hizkiyyya |
חִזְקִיָּה |
130 |
| deceive |
H5377nashaʾ |
נָשָׁא |
351 |
| you, nor persuade |
H5496sut |
סוּת |
466 |
| you on this manner, neither yet believe |
H539ʾaman |
אָמַן |
91 |
| him: for no god |
H433ʾelohha |
אֱלוֹהַּ |
42 |
| of any nation |
H1471goy |
גּוֹי |
19 |
| or kingdom |
H4467mamlakha |
מַמְלָכָה |
135 |
| was able |
H3201yakhol |
יָכֹל |
60 |
| to deliver |
H5337natzal |
נָצַל |
170 |
| his people |
H5971ʿam |
עַם |
110 |
| out of mine hand, |
H3027yad |
יָד |
14 |
| and out of the hand |
H3027yad |
יָד |
14 |
| of my fathers: |
H1ʾav |
אָב |
3 |
| how much less shall your God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| deliver |
H5337natzal |
נָצַל |
170 |
| you out of mine hand? |
H3027yad |
יָד |
14 |
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