Thus the
LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all
other, and guided them on every side.
Thus the Lord ſaued Hezekiah, and the inhabitants of Ieruſalem, from the hand of Sennacherib the king of Aſſyria, and from the hand of all other, and guided them on euery ſide.
אַשּׁוּר , proper locative noun, proper masculine noun, ʾashur — step, going (value 507)
H804,
אַשּׁוּר ʼAshshûwr, ash-shoor'; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:—Asshur, Assur, Assyria, Assyrians. See H838.Asshur or Assyria = "a step"
proper masculine noun
the second son of Shem, eponymous ancestor of the Assyrians
the people of Assyria
proper locative noun
the nation, Assyria
the land, Assyria or Asshur
Used in 138 Verses, 17 Books 151  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
חִזְקִיָּה , proper masculine noun, hizkiyyya — "Yah has strengthened", a king of Judah, also several other Isr (value 130)
H2396,
חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yechizqîyâh; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"
12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
great-great-grandfather of Zephaniah the prophet
son of Neariah, a descendant of David
head of a family of returning exiles in the time of Nehemiah
Used in 119 Verses, 11 Books 130  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְחִזְקִיָּה , proper masculine noun, yəhizkiyyya — Hezekiah, Jehizkiah (value 140)
H3169,
יְחִזְקִיָּה Yechizqîyâh, yekh-iz-kee-yaw'; or יְחִזְקִיָּהוּ Yechizqîyâhûw; from H3388 and H3050; strengthened of Jah; Jechizkijah, the name of five Israelites:—Hezekiah, Jehizkiah. Compare H2396.Hezekiah or Jehizkiah = "Jehovah has made strong"
son of king Ahaz by Abi or Abijah and the 12th king of Judah; his reign was characterised by his godly conduct; reigned for 29 years
head of a family of returning exiles in the time of Nehemiah
an Ephraimite in the time of Ahaz
Used in 1 Verse, 1 Book 1  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
יָשַׁע , verb, yashaʿ — to deliver (value 380)
H3467,
יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.to save, be saved, be delivered
(Niphal)
to be liberated, be saved, be delivered
to be saved (in battle), be victorious
(Hiphil)
to save, deliver
to save from moral troubles
to give victory to
Used in 198 Verses, 23 Books 204  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נָהַל , verb, nahal — to lead or guide to a watering place, bring to a place of rest, refresh (value 85)
H5095,
נָהַל nâhal, naw-hal'; a primitive root; properly, to run with a sparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain:—carry, feed, guide, lead (gently, on).to lead, give rest, lead with care, guide to a watering place or station, cause to rest, bring to a station or place of rest, guide, refresh
(Piel)
to lead to a watering-place or station and cause to rest there
to lead or bring to a station or goal
to lead, guide
to give rest to
to refresh (with food)
(Hithpael)
to lead on
to journey by stations or stages
Used in 10 Verses, 5 Books 10  Occurrence Count
סָבִיב , adjective, adverb, substantive, saviyv — circuit, round about (value 74)
H5439,
סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çebîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.substantive
places round about, circuit, round about
adverb
in a circuit, a circuit, round about
preposition
in the circuit, from every side
Used in 282 Verses, 28 Books 308  Occurrence Count
סַנְחֵרִיב , proper masculine noun, sanheyriyv — a king of Assyr (value 330)
H5576,
סַנְחֵרִיב Çanchêrîyb, san-khay-reeb'; of foreign origin; Sancherib, an Assyrian king:—Sennacherib.Sennacherib = "Sin multiplied brothers" (Sin = the moon)
son of Sargon, father of Esarhaddon, and king of Assyria from 705- 681 BC; attacked Judah during the reign of king Hezekiah and Judah was delivered when in response to the prayer of Hezekiah an angel smote 185,000 Assyrian soldiers
Used in 13 Verses, 3 Books 13  Occurrence Count
| 2 Chronicles 32:22Modern KJV—Authorized Version |
| Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side. |
| Original Text (WLC) |
| וַיּוֹשַׁע֩ יְהוָ֨ה אֶת־יְחִזְקִיָּ֜הוּ וְאֵ֣ת ׀ יֹשְׁבֵ֣י יְרוּשָׁלִַ֗ם מִיַּ֛ד סַנְחֵרִ֥יב מֶֽלֶךְ־אַשּׁ֖וּר וּמִיַּד־כֹּ֑ל וַֽיְנַהֲלֵ֖ם מִסָּבִֽיב׃ |
| Verse #11898 (Ch. #399) — 15 words, 64 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Thus the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| saved |
H3467yashaʿ |
יָשַׁע |
380 |
| Hezekiah |
H3169yəhizkiyyya |
יְחִזְקִיָּה |
140 |
| and the inhabitants |
H3427yashav |
יָשַׁב |
312 |
| of Jerusalem |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| from the hand |
H3027yad |
יָד |
14 |
| of Sennacherib |
H5576sanheyriyv |
סַנְחֵרִיב |
330 |
| the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Assyria, |
H804ʾashur |
אַשּׁוּר |
507 |
| and from the hand |
H3027yad |
יָד |
14 |
| of all other, and guided |
H5095nahal |
נָהַל |
85 |
| them on every side. |
H5439saviyv |
סָבִיב |
74 |
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