So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
So there was gathered much people together, who ſtopt all the fountaines, and the brooke that † ranne through the midſt of the land, ſaying, Why ſhould the kings of Aſſyria come, and finde much water?
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אַשּׁוּר , proper locative noun, proper masculine noun, ʾashur — step, going (value 507)
H804,
אַשּׁוּר ʼAshshûwr, ash-shoor'; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:—Asshur, Assur, Assyria, Assyrians. See H838.Asshur or Assyria = "a step"
proper masculine noun
the second son of Shem, eponymous ancestor of the Assyrians
the people of Assyria
proper locative noun
the nation, Assyria
the land, Assyria or Asshur
Used in 138 Verses, 17 Books 151  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מַיִם , masculine noun, mayim — waters, water (value 90)
H4325,
מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).water, waters
water
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Used in 522 Verses, 33 Books 575  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מַעְיָן , masculine noun, maʿyan — a spring (value 170)
H4599,
מַעְיָן maʻyân, mah-yawn'; or מַעְיְנוֹ maʻyenôw; (Psalm 114:8), or (feminine) מַעְיָנָה maʻyânâh; from H5869 (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction):—fountain, spring, well.Used in 23 Verses, 12 Books 23  Occurrence Count
מָצָא , verb, matzaʾ — to attain to, find (value 131)
H4672,
מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.to find, attain to
(Qal)
to find
to find, secure, acquire, get (thing sought)
to find (what is lost)
to meet, encounter
to find (a condition)
to learn, devise
to find out
to find out
to detect
to guess
to come upon, light upon
to happen upon, meet, fall in with
to hit
to befall
(Niphal)
to be found
to be encountered, be lighted upon, be discovered
to appear, be recognised
to be discovered, be detected
to be gained, be secured
to be, be found
to be found in
to be in the possession of
to be found in (a place), happen to be
to be left (after war)
to be present
to prove to be
to be found sufficient, be enough
(Hiphil)
to cause to find, attain
to cause to light upon, come upon, come
to cause to encounter
to present (offering)
Used in 425 Verses, 34 Books 453  Occurrence Count
נַחַל , masculine noun, nahal — torrent, torrent-valley, wadi (value 88)
H5158,
נַחַל nachal, nakh'-al; or (feminine) נַחְלָה nachlâh; (Psalm 124:4), or נַחֲלָה nachălâh; (Ezekiel 47:19; Ezekiel 48:28), from H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine):—brook, flood, river, stream, valley.torrent, valley, wadi, torrent-valley
torrent
torrent-valley, wadi (as stream bed)
shaft (of mine)
palm-tree
meaning dubious
Used in 123 Verses, 25 Books 141  Occurrence Count
סָתַם , verb, satam — to stop up, shut up, keep close (value 500)
H5640,
סָתַם çâtham, saw-tham'; or שָׂתַם sâtham; (Numbers 24:15), a primitive root; to stop up; by implication, to repair; figuratively, to keep secret:—closed up, hidden, secret, shut out (up), stop.to stop up, shut up, keep close
(Qal)
to stop up
to shut up, keep close
secret (participle)
(Niphal) to be stopped up
(Piel) to stop up
Used in 14 Verses, 8 Books 14  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
קָבַץ , verb, kavatz — to gather, collect (value 192)
H6908,
קָבַץ qâbats, kaw-bats'; a primitive root; to grasp, i.e. collect:—assemble (selves), gather (bring) (together, selves together, up), heap, resort, × surely, take up.to gather, assemble
(Qal) to gather, collect, assemble
(Niphal)
to assemble, gather
to be gathered
(Piel) to gather, gather together, take away
(Pual) to be gathered together
(Hithpael) to gather together, be gathered together
Used in 121 Verses, 25 Books 126  Occurrence Count
רַב , adjective, adverb, masculine noun, rav — much, many, great (value 202)
H7227,
רַב rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).adjective
much, many, great
much
many
abounding in
more numerous than
abundant, enough
great
strong
greater than
adverb
much, exceedingly
masculine noun
captain, chief
Used in 443 Verses, 35 Books 460  Occurrence Count
שָׁטַף , verb, shataf — to overflow, rinse or wash off (value 389)
H7857,
שָׁטַף shâṭaph, shaw-taf'; a primitive root; to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer:—drown, (over-) flow(-whelm, rinse, run, rush, (throughly) wash (away).to wash, rinse, overflow, engulf, rinse or wash off
(Qal)
to overflow
to flow, run
to rinse or wash off
(Niphal) to be swept away, be rinsed out
(Pual) to be rinsed, be scoured and rinsed
Used in 30 Verses, 10 Books 30  Occurrence Count
תָּוֶךְ , masculine noun, tavekh — midst (value 426)
H8432,
תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).midst, middle
midst, middle
into, through (after verbs of motion)
among (of a number of persons)
between (of things arranged by twos)
from among (as to take or separate etc)
Used in 390 Verses, 27 Books 418  Occurrence Count
| 2 Chronicles 32:4Modern KJV—Authorized Version |
| So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water? |
| Original Text (WLC) |
| וַיִּקָּבְצ֣וּ עַם־רָ֔ב וַֽיִּסְתְּמוּ֙ אֶת־כָּל־הַמַּעְיָנ֔וֹת וְאֶת־הַנַּ֛חַל הַשּׁוֹטֵ֥ף בְּתוֹךְ־הָאָ֖רֶץ לֵאמֹ֑ר לָ֤מָּה יָב֙וֹאוּ֙ מַלְכֵ֣י אַשּׁ֔וּר וּמָצְא֖וּ מַ֥יִם רַבִּֽים׃ |
| Verse #11880 (Ch. #399) — 20 words, 79 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| So there was gathered |
H6908kavatz |
קָבַץ |
192 |
| much |
H7227rav |
רַב |
202 |
| people |
H5971ʿam |
עַם |
110 |
| together, |
H6908kavatz |
קָבַץ |
192 |
| who stopped |
H5640satam |
סָתַם |
500 |
| all the fountains, |
H4599maʿyan |
מַעְיָן |
170 |
| and the brook |
H5158nahal |
נַחַל |
88 |
| that ran |
H7857shataf |
שָׁטַף |
389 |
| through the midst |
H8432tavekh |
תָּוֶךְ |
426 |
| of the land, |
H776ʾeretz |
אֶרֶץ |
291 |
| saying, |
H559ʾamar |
אָמַר |
241 |
| Why should the kings |
H4428melekh |
מֶלֶךְ |
90 |
| of Assyria |
H804ʾashur |
אַשּׁוּר |
507 |
| come, |
H935boʾ |
בּוֹא |
9 |
| and find |
H4672matzaʾ |
מָצָא |
131 |
| much |
H7227rav |
רַב |
202 |
| water? |
H4325mayim |
מַיִם |
90 |
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