Wherefore the
LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
Wherfore the Lord brought vpon them the captaines of the hoſt † of the king of Aſſyria, which took Manaſſeh among the thornes, & bound him with || fetters, & caried him to Babylon.
אָסַר , verb, ʾasar — to tie, bind, imprison (value 261)
H631,
אָסַר ʼâçar, aw-sar'; a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle:—bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.to tie, bind, imprison
(Qal)
to tie, bind
to tie, harness
to bind (with cords)
to gird (rare and late)
to begin the battle, make the attack
of obligation of oath (figurative)
(Niphal) to be imprisoned, bound
(Pual) to be taken prisoner
Used in 63 Verses, 18 Books 68  Occurrence Count
אַשּׁוּר , proper locative noun, proper masculine noun, ʾashur — step, going (value 507)
H804,
אַשּׁוּר ʼAshshûwr, ash-shoor'; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:—Asshur, Assur, Assyria, Assyrians. See H838.Asshur or Assyria = "a step"
proper masculine noun
the second son of Shem, eponymous ancestor of the Assyrians
the people of Assyria
proper locative noun
the nation, Assyria
the land, Assyria or Asshur
Used in 138 Verses, 17 Books 151  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
חוֹחַ , masculine noun, hoah — briar, bramble, hook, ring, fetter (value 22)
H2336,
חוֹחַ chôwach, kho'-akh; from an unused root apparently meaning to pierce; a thorn; by analogy, a ring for the nose:—bramble, thistle, thorn.thorn, brier, bramble, thornbush, thicket
hook, ring, fetter
Used in 9 Verses, 7 Books 11  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
לָכַד , verb, lakhad — to capture, seize, take (value 54)
H3920,
לָכַד lâkad, law-kad'; a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere:—× at all, catch (self), be frozen, be holden, stick together, take.to capture, take, seize
(Qal)
to capture, seize
to capture (of men) (fig.)
to take (by lot)
(Niphal)
to be captured
to be caught (of men in trap, snare) (fig.)
(Hithpael) to grasp each other
Used in 112 Verses, 22 Books 121  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מְנַשֶּׁה , proper masculine noun, mənasheh — "causing to forget", a son of Joseph, also a tribe desc. from him, also a king of Judah , also two Israelites (value 395)
H4519,
מְנַשֶּׁה Menashsheh, men-ash-sheh'; from H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory:—Manasseh.Manasseh = "causing to forget"
the eldest son of Joseph and progenitor of the tribe of Manasseh
the tribe descended from Manasseh
the territory occupied by the tribe of Manasseh
son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile
a descendant of Pahath-moab who put away a foreign wife in the time of Ezra
a descendant of Hashum who put away a foreign wife in the time of Ezra
Used in 133 Verses, 14 Books 146  Occurrence Count
נְחֹשֶׁת , masculine noun, nəhoshet — copper, bronze (value 758)
H5178,
נְחֹשֶׁת nechôsheth, nekh-o'-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.copper, bronze
copper (ore), bronze (as copper alloy)
fetters (of copper or bronze)
copper (as value)
lust, harlotry
meaning dubious
Used in 119 Verses, 21 Books 139  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
שַׂר , masculine noun, sar — chieftain, chief, ruler, official, captain, prince (value 500)
H8269,
שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.prince, ruler, leader, chief, chieftain, official, captain
chieftain, leader
vassal, noble, official (under king)
captain, general, commander (military)
chief, head, overseer (of other official classes)
heads, princes (of religious office)
elders (of representative leaders of people)
merchant-princes (of rank and dignity)
patron-angel
Ruler of rulers (of God)
warden
Used in 368 Verses, 28 Books 420  Occurrence Count
| 2 Chronicles 33:11Modern KJV—Authorized Version |
| Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. |
| Original Text (WLC) |
| וַיָּבֵ֨א יְהוָ֜ה עֲלֵיהֶ֗ם אֶת־שָׂרֵ֤י הַצָּבָא֙ אֲשֶׁר֙ לְמֶ֣לֶךְ אַשּׁ֔וּר וַיִּלְכְּד֥וּ אֶת־מְנַשֶּׁ֖ה בַּחֹחִ֑ים וַיַּֽאַסְרֻ֙הוּ֙ בַּֽנְחֻשְׁתַּ֔יִם וַיּוֹלִיכֻ֖הוּ בָּבֶֽלָה׃ |
| Verse #11920 (Ch. #400) — 17 words, 76 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Wherefore the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| brought |
H935boʾ |
בּוֹא |
9 |
| upon them the captains of |
H8269sar |
שַׂר |
500 |
| the host of |
H6635tzavaʾ |
צָבָא |
93 |
| the king |
H4428melekh |
מֶלֶךְ |
90 |
| of Assyria, |
H804ʾashur |
אַשּׁוּר |
507 |
| which took |
H3920lakhad |
לָכַד |
54 |
| Manasseh |
H4519mənasheh |
מְנַשֶּׁה |
395 |
| among the thorns, |
H2336hoah |
חוֹחַ |
22 |
| and bound him |
H631ʾasar |
אָסַר |
261 |
| with fetters, |
H5178nəhoshet |
נְחֹשֶׁת |
758 |
| and carried |
H3212yalakh |
יָלַךְ |
60 |
| him to Babylon. |
H894bavel |
בָּבֶל |
34 |
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