And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the
LORD, to provoke him to anger.
And he cauſed his children to paſſe through the fire in the valley of the ſon of Hinnom: alſo he obſerued times, and vſed inchantments, and vſed witchcraft, and dealt with a familiar ſpirit, and with wizards: he wrought much euill in the ſight of the Lord, to prouoke him to anger.
אוֹב , masculine noun, ʾov — a bottle (made from animal skin), a necromancer (value 9)
H178,
אוֹב ʼôwb, obe; from the same as H1 (apparently through the idea of prattling a father's name); properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar):—bottle, familiar spirit.water skin bottle
necromancer
necromancer, one who evokes the dead
ghost, spirit of a dead one
practice of necromancy
one that has a familiar spirit
Used in 16 Verses, 8 Books 17  Occurrence Count
אֵשׁ , feminine noun, ʾeysh — a fire (value 301)
H784,
אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.fire
fire, flames
supernatural fire (accompanying theophany)
fire (for cooking, roasting, parching)
altar-fire
God's anger (fig.)
Used in 346 Verses, 33 Books 376  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גַּיְא , masculine/feminine noun, gayʾ — a valley (value 14)
H1516,
גַּיְא gayʼ, gah'-ee; or (shortened) גַּי gay; probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent):—valley.valley, a steep valley, narrow gorge
Used in 54 Verses, 15 Books 60  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הִנֹּם , proper locative noun, hinnom — a valley Southwest of Jer (value 95)
H2011,
הִנֹּם Hinnôm, hin-nome'; probably of foreign origin; Hinnom, apparently a Jebusite:—Hinnom.Hinnom = "lamentation"
a valley (deep and narrow ravine) with steep, rocky sides located southwest of Jerusalem, separating Mount Zion to the north from the hill of evil counsel' and the sloping rocky plateau of the 'plain of Rephaim' to the south
Used in 11 Verses, 5 Books 13  Occurrence Count
יִדְּעֹנִי , masculine noun, yiddəʿoniy — familiar spirit (value 144)
H3049,
יִדְּעֹנִי yiddeʻônîy, yid-deh-o-nee'; from H3045; properly, a knowing one; specifically, a conjurer; (by implication) a ghost:—wizard.a knower, one who has a familiar spirit
a familiar spirit, soothsayer, necromancer (meton)
Used in 11 Verses, 6 Books 11  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כַּעַס , verb, kaʿas — to be vexed or angry (value 150)
H3707,
כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath
(Qal)
to be vexed, be indignant
to be angry
(Piel) to provoke to anger
(Hiphil)
to vex
to vex, provoke to anger
Used in 53 Verses, 13 Books 54  Occurrence Count
כָּשַׁף , verb, kashaf — to practice sorcery (value 400)
H3784,
כָּשַׁף kâshaph, kaw-shaf'; a primitive root; properly, to whisper a spell, i.e. to inchant or practise magic:—sorcerer, (use) witch(-craft).(Piel) to practice witchcraft or sorcery, use witchcraft
sorcerer, sorceress (participle)
Used in 6 Verses, 5 Books 6  Occurrence Count
נָחַשׁ , verb, nahash — to practice divination, observe signs (value 358)
H5172,
נָחַשׁ nâchash, naw-khash'; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—× certainly, divine, enchanter, (use) × enchantment, learn by experience, × indeed, diligently observe.to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen
(Piel)
to practice divination
to observe the signs or omens
Used in 9 Verses, 6 Books 9  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674,
עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
(Qal)
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
passers-through (participle)
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
passer-by (participle)
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to vanish
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
(Hiphil)
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עָנַן , verb, ʿanan — to practice soothsaying (value 170)
H6049,
עָנַן ʻânan, aw-nan'; a primitive root; to cover; used only as a denominative from H6051, to cloud over; figuratively, to act covertly, i.e. practise magic:—× bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.(Piel) to make appear, produce, bring (clouds)
(Poel) to practise soothsaying, conjure
to observe times, practice soothsaying or spiritism or magic or augury or witchcraft
soothsayer, enchanter, sorceress, diviner, fortuneteller, barbarian, Meonenim (participle)
Used in 11 Verses, 9 Books 11  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
רָבָה , verb, rava — to be or become much, many or great (value 207)
H7235,
רָבָה râbâh, raw-baw'; a primitive root; to increase (in whatever respect):—(bring in) abundance (× -antly), archer (by mistake for H7232), be in authority, bring up, × continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, × -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), × process (of time), sore, store, thoroughly, very.be or become great, be or become many, be or become much, be or become numerous
(Qal)
to become many, become numerous, multiply (of people, animals, things)
to be or grow great
(Piel) to make large, enlarge, increase, become many
(Hiphil)
to make much, make many, have many
to multiply, increase
to make much to do, do much in respect of, transgress greatly
to increase greatly or exceedingly
to make great, enlarge, do much
(Qal) to shoot
Used in 214 Verses, 31 Books 226  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
| 2 Chronicles 33:6Modern KJV—Authorized Version |
| And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger. |
| Original Text (WLC) |
| וְהוּא֩ הֶעֱבִ֨יר אֶת־בָּנָ֤יו בָּאֵשׁ֙ בְּגֵ֣י בֶן־הִנֹּ֔ם וְעוֹנֵ֤ן וְנִחֵשׁ֙ וְֽכִשֵּׁ֔ף וְעָ֥שָׂה א֖וֹב וְיִדְּעוֹנִ֑י הִרְבָּ֗ה לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֽוֹ׃ |
| Verse #11915 (Ch. #400) — 20 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he caused |
H5674ʿavar |
עָבַר |
272 |
| his children |
H1121beyn |
בֵּן |
52 |
| to pass through |
H5674ʿavar |
עָבַר |
272 |
| the fire |
H784ʾeysh |
אֵשׁ |
301 |
| in the valley |
H1516gayʾ |
גַּיְא |
14 |
| of the son |
H1121beyn |
בֵּן |
52 |
| of Hinnom: |
H2011hinnom |
הִנֹּם |
95 |
| also he observed times, |
H6049ʿanan |
עָנַן |
170 |
| and used enchantments, |
H5172nahash |
נָחַשׁ |
358 |
| and used witchcraft, |
H3784kashaf |
כָּשַׁף |
400 |
| and dealt |
H6213ʿasa |
עָשָׂה |
375 |
| with a familiar spirit, |
H178ʾov |
אוֹב |
9 |
| and with wizards: |
H3049yiddəʿoniy |
יִדְּעֹנִי |
144 |
| he wrought |
H6213ʿasa |
עָשָׂה |
375 |
| much |
H7235rava |
רָבָה |
207 |
| evil |
H7451raʿ |
רַע |
270 |
| in the sight |
H5869ʿayin |
עַיִן |
130 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| to provoke him to anger. |
H3707kaʿas |
כַּעַס |
150 |
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