Moreover Solomon hallowed the middle of the court that
was before the house of the
LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
Moreouer, Solomon hallowed the middle of the Court, that was before the houſe of the Lord: for there hee offered burnt offerings, and the fat of the peace offerings, becauſe the braſen Altar which Solomon had made, was not able to receiue the burnt offerings, and the meat offerings, and the fat.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
חֶלֶב , masculine noun, helev — fat (value 40)
H2459,
חֶלֶב cheleb, kheh'-leb; or חֵלֶב chêleb; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part:—× best, fat(-ness), × finest, grease, marrow.fat
fat (of humans)
fat (of beasts)
choicest, best part, abundance (of products of the land)
Used in 69 Verses, 14 Books 92  Occurrence Count
חָצֵר , masculine noun, hatzeyr — enclosure, court (value 298)
H2691,
חָצֵר châtsêr, khaw-tsare'; (masculine and feminine); from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls):—court, tower, village.court, enclosure
enclosures
court
settled abode, settlement, village, town
Used in 162 Verses, 17 Books 186  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
כּוּל , verb, kul — to comprehend, contain (value 56)
H3557,
כּוּל kûwl, kool; a primitive root; properly, to keep in; hence, to measure; figuratively, to maintain (in various senses):—(be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).to seize, contain, measure
(Qal) to measure, calculate
(Pilpel) to sustain, maintain, contain
to sustain, support, nourish
to contain, hold in, restrain
to support, endure
(Polpal) to be supplied
(Hilpil) to contain, hold, hold in, endure
to contain
to sustain, endure
Used in 36 Verses, 15 Books 37  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מִנְחָה , feminine noun, minha — a gift, tribute, offering (value 103)
H4503,
מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.gift, tribute, offering, present, oblation, sacrifice, meat offering
gift, present
tribute
offering (to God)
grain offering
Used in 194 Verses, 24 Books 211  Occurrence Count
נְחֹשֶׁת , masculine noun, nəhoshet — copper, bronze (value 758)
H5178,
נְחֹשֶׁת nechôsheth, nekh-o'-sheth; for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):—brasen, brass, chain, copper, fetter (of brass), filthiness, steel.copper, bronze
copper (ore), bronze (as copper alloy)
fetters (of copper or bronze)
copper (as value)
lust, harlotry
meaning dubious
Used in 119 Verses, 21 Books 139  Occurrence Count
עֹלָה , feminine noun, ʿola — whole burnt offering (value 105)
H5930,
עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.whole burnt offering
ascent, stairway, steps
Used in 262 Verses, 23 Books 287  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
קָדַשׁ , verb, kadash — to be set apart or consecrated (value 404)
H6942,
קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
(Qal)
to be set apart, be consecrated
to be hallowed
consecrated, tabooed
(Niphal)
to show oneself sacred or majestic
to be honoured, be treated as sacred
to be holy
(Piel)
to set apart as sacred, consecrate, dedicate
to observe as holy, keep sacred
to honour as sacred, hallow
to consecrate
(Pual)
to be consecrated
consecrated, dedicated
(Hiphil)
to set apart, devote, consecrate
to regard or treat as sacred or hallow
to consecrate
(Hithpael)
to keep oneself apart or separate
to cause Himself to be hallowed (of God)
to be observed as holy
to consecrate oneself
Used in 154 Verses, 23 Books 171  Occurrence Count
שֶׁלֶם , masculine noun, shelem — a sacrifice for alliance or friendship, peace offering (value 370)
H8002,
שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.peace offering, requital, sacrifice for alliance or friendship
voluntary sacrifice of thanks
Used in 84 Verses, 15 Books 87  Occurrence Count
שְׁלֹמֹה , proper masculine noun, shəlomoh — David's son and successor to his throne (value 375)
H8010,
שְׁלֹמֹה Shelômôh, shel-o-mo'; from H7965; peaceful; Shelomah, David's successor:—Solomon.Solomon = "peace"
son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Used in 263 Verses, 11 Books 293  Occurrence Count
שָׁם , adverb, sham — there, thither (value 340)
H8033,
שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.there, thither
there
thither (after verbs of motion)
from there, thence
then (as an adverb of time)
Used in 732 Verses, 36 Books 830  Occurrence Count
תָּוֶךְ , masculine noun, tavekh — midst (value 426)
H8432,
תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).midst, middle
midst, middle
into, through (after verbs of motion)
among (of a number of persons)
between (of things arranged by twos)
from among (as to take or separate etc)
Used in 390 Verses, 27 Books 418  Occurrence Count
| 2 Chronicles 7:7Modern KJV—Authorized Version |
| Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat. |
| Original Text (WLC) |
| וַיְקַדֵּ֣שׁ שְׁלֹמֹ֗ה אֶת־תּ֤וֹךְ הֶֽחָצֵר֙ אֲשֶׁר֙ לִפְנֵ֣י בֵית־יְהוָ֔ה כִּֽי־עָ֤שָׂה שָׁם֙ הָֽעֹל֔וֹת וְאֵ֖ת חֶלְבֵ֣י הַשְּׁלָמִ֑ים כִּֽי־מִזְבַּ֤ח הַנְּחֹ֙שֶׁת֙ אֲשֶׁ֣ר עָשָׂ֣ה שְׁלֹמֹ֔ה לֹ֣א יָכ֗וֹל לְהָכִ֛יל אֶת־הָעֹלָ֥ה וְאֶת־הַמִּנְחָ֖ה וְאֶת־הַחֲלָבִֽים׃ |
| Verse #11332 (Ch. #374) — 31 words, 112 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Moreover Solomon |
H8010shəlomoh |
שְׁלֹמֹה |
375 |
| hallowed |
H6942kadash |
קָדַשׁ |
404 |
| the middle |
H8432tavekh |
תָּוֶךְ |
426 |
| of the court |
H2691hatzeyr |
חָצֵר |
298 |
| that was before |
H6440paniym |
פָּנִים |
180 |
| the house |
H1004bayit |
בַּיִת |
412 |
| of the LORD: |
H3068ʾadoonay |
יְהֹוָה |
26 |
| for there he offered |
H6213ʿasa |
עָשָׂה |
375 |
| burnt offerings, |
H5930ʿola |
עֹלָה |
105 |
| and the fat |
H2459helev |
חֶלֶב |
40 |
| of the peace offerings, |
H8002shelem |
שֶׁלֶם |
370 |
| because the brasen |
H5178nəhoshet |
נְחֹשֶׁת |
758 |
| altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| which Solomon |
H8010shəlomoh |
שְׁלֹמֹה |
375 |
| had made |
H6213ʿasa |
עָשָׂה |
375 |
| was not able |
H3201yakhol |
יָכֹל |
60 |
| to receive |
H3557kul |
כּוּל |
56 |
| the burnt offerings, |
H5930ʿola |
עֹלָה |
105 |
| and the meat offerings, |
H4503minha |
מִנְחָה |
103 |
| and the fat. |
H2459helev |
חֶלֶב |
40 |
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