And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
And all the kings ſeruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had ſo commanded concerning him: but Mordecai bowed not, nor did him reuerence.
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
הָמָן , proper masculine noun, haman — to rage, be turbulent (value 95)
H2001,
הָמָן Hâmân, haw-mawn'; of foreign derivation; Haman, a Persian vizier:—Haman.Haman = "magnificent"
chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai
Used in 45 Verses, 1 Book 54  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
כָּרַע , verb, karaʿ — to bow down (value 290)
H3766,
כָּרַע kâraʻ, kaw-rah'; a primitive root; to bend the knee; by implication, to sink, to prostrate:—bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, × very.to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence
(Qal)
to bow
to bow down, crouch
to bow down over
to tilt, lean
(Hiphil) to cause to bow
Used in 32 Verses, 13 Books 35  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מׇרְדְּכַי , proper masculine noun, mordəkhay — a companion of Zerubbabel, also a cousin of Esther (value 274)
H4782,
מׇרְדְּכַי Mordekay, mor-dek-ah'-ee; of foreign derivation; Mordecai, an Israelite:—Mordecai.Mordecai = "little man" or "worshipper of Mars"
cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim
a Jew who returned from exile with Zerubbabel
Used in 52 Verses, 3 Books 60  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650,
עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.slave, servant
slave, servant, man-servant
subjects
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680,
צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.to command, charge, give orders, lay charge, give charge to, order
(Piel)
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
שָׁחָה , verb, shaha — to bow down (value 313)
H7812,
שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.to bow down
(Qal) to bow down
(Hiphil) to depress (fig)
(Hithpael)
to bow down, prostrate oneself
before superior in homage
before God in worship
before false gods
before angel
Used in 166 Verses, 25 Books 172  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369  Occurrence Count
| Esther 3:2Modern KJV—Authorized Version |
| And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. |
| Original Text (WLC) |
| וְכָל־עַבְדֵ֨י הַמֶּ֜לֶךְ אֲשֶׁר־בְּשַׁ֣עַר הַמֶּ֗לֶךְ כֹּרְעִ֤ים וּמִֽשְׁתַּחֲוִים֙ לְהָמָ֔ן כִּי־כֵ֖ן צִוָּה־ל֣וֹ הַמֶּ֑לֶךְ וּמָ֨רְדֳּכַ֔י לֹ֥א יִכְרַ֖ע וְלֹ֥א יִֽשְׁתַּחֲוֶֽה׃ |
| Verse #12750 (Ch. #429) — 19 words, 73 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And all the king's |
H4428melekh |
מֶלֶךְ |
90 |
| servants, |
H5650ʿeved |
עֶבֶד |
76 |
| that were in the king's |
H4428melekh |
מֶלֶךְ |
90 |
| gate, |
H8179shaʿar |
שַׁעַר |
570 |
| bowed, |
H3766karaʿ |
כָּרַע |
290 |
| and reverenced |
H7812shaha |
שָׁחָה |
313 |
| Haman: |
H2001haman |
הָמָן |
95 |
| for the king |
H4428melekh |
מֶלֶךְ |
90 |
| had so commanded |
H6680tzava |
צָוָה |
101 |
| concerning him. But Mordecai |
H4782mordəkhay |
מׇרְדְּכַי |
274 |
| bowed |
H3766karaʿ |
כָּרַע |
290 |
| not, nor did him reverence. |
H7812shaha |
שָׁחָה |
313 |
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