And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
And hee thought ſcorne to lay hands on Mordecai alone, for they had ſhewed him the people of Mordecai: wherefore Haman ſought to deſtroy all the Iewes, that were throughout the whole kingdome of Ahaſuerus, euen the people of Mordecai.
אֲחַשְׁוֵרוֹשׁ , proper masculine noun, ʾahashveyrosh — king of Persia (value 821)
H325,
אֲחַשְׁוֵרוֹשׁ ʼĂchashvêrôwsh, akh-ash-vay-rosh'; or (shortened) אַחַשְׁרֹשׁ ʼAchashrôsh (Esther 10:1); of Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king:—Ahasuerus.Ahasuerus = "I will be silent and poor"
title of the king of Persia, probably Xerxes
Used in 30 Verses, 3 Books 31  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּד , masculine noun, bad — separation, a part (value 6)
H905,
בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.alone, by itself, besides, a part, separation, being alone
separation, alone, by itself
only (adv)
apart from, besides (prep)
part
parts (eg limbs, shoots), bars
Used in 179 Verses, 25 Books 201  Occurrence Count
בָּזָה , verb, baza — to despise (value 14)
H959,
בָּזָה bâzâh, baw-zaw'; a primitive root; to disesteem:—despise, disdain, contemn(-ptible), think to scorn, vile person.to despise, hold in contempt, disdain
(Qal) to despise, regard with contempt
(Niphal)
to be despised
to be despicable
to be vile, worthless
(Hiphil) to cause to despise
Used in 41 Verses, 18 Books 43  Occurrence Count
בָּקַשׁ , verb, bakash — to seek (value 402)
H1245,
בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).to seek, require, desire, exact, request
(Piel)
to seek to find
to seek to secure
to seek the face
to desire, demand
to require, exact
to ask, request
(Pual) to be sought
Used in 215 Verses, 33 Books 225  Occurrence Count
הָמָן , proper masculine noun, haman — to rage, be turbulent (value 95)
H2001,
הָמָן Hâmân, haw-mawn'; of foreign derivation; Haman, a Persian vizier:—Haman.Haman = "magnificent"
chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai
Used in 45 Verses, 1 Book 54  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
יְהוּדִי , masculine noun, yəhudiy — Jewish (value 35)
H3064,
יְהוּדִי Yehûwdîy, yeh-hoo-dee'; patronymically from H3063; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah):—Jew.Used in 69 Verses, 5 Books 75  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מַלְכוּת , feminine noun, malkhut — royalty, royal power, reign, kingdom (value 496)
H4438,
מַלְכוּת malkûwth, mal-kooth'; or מַלְכֻת malkuth; or (in plural) מַלְכֻיָּה malkuyâh; from H4427; a rule; concretely, a dominion:—empire, kingdom, realm, reign, royal.royalty, royal power, reign, kingdom, sovereign power
royal power, dominion
reign
kingdom, realm
Used in 82 Verses, 12 Books 90  Occurrence Count
מׇרְדְּכַי , proper masculine noun, mordəkhay — a companion of Zerubbabel, also a cousin of Esther (value 274)
H4782,
מׇרְדְּכַי Mordekay, mor-dek-ah'-ee; of foreign derivation; Mordecai, an Israelite:—Mordecai.Mordecai = "little man" or "worshipper of Mars"
cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim
a Jew who returned from exile with Zerubbabel
Used in 52 Verses, 3 Books 60  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
שָׁמַד , verb, shamad — to be exterminated or destroyed (value 344)
H8045,
שָׁמַד shâmad, shaw-mad'; a primitive root; to desolate:—destory(-uction), bring to nought, overthrow, perish, pluck down, × utterly.to destroy, exterminate, be destroyed, be exterminated
(Niphal)
to be annihilated, be exterminated
to be destroyed, be devastated
(Hiphil)
to annihilate, exterminate
to destroy
Used in 86 Verses, 25 Books 88  Occurrence Count
| Esther 3:6Modern KJV—Authorized Version |
| And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. |
| Original Text (WLC) |
| וַיִּ֣בֶז בְּעֵינָ֗יו לִשְׁלֹ֤ח יָד֙ בְּמָרְדֳּכַ֣י לְבַדּ֔וֹ כִּֽי־הִגִּ֥ידוּ ל֖וֹ אֶת־עַ֣ם מָרְדֳּכָ֑י וַיְבַקֵּ֣שׁ הָמָ֗ן לְהַשְׁמִ֧יד אֶת־כָּל־הַיְּהוּדִ֛ים אֲשֶׁ֛ר בְּכָל־מַלְכ֥וּת אֲחַשְׁוֵר֖וֹשׁ עַ֥ם מָרְדֳּכָֽי׃ |
| Verse #12754 (Ch. #429) — 24 words, 94 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And he thought |
H5869ʿayin |
עַיִן |
130 |
| scorn |
H959baza |
בָּזָה |
14 |
| to lay |
H7971shalah |
שָׁלַח |
338 |
| hands |
H3027yad |
יָד |
14 |
| on Mordecai |
H4782mordəkhay |
מׇרְדְּכַי |
274 |
| alone; for they had shewed |
H5046nagad |
נָגַד |
57 |
| him the people |
H5971ʿam |
עַם |
110 |
| of Mordecai: |
H4782mordəkhay |
מׇרְדְּכַי |
274 |
| wherefore Haman |
H2001haman |
הָמָן |
95 |
| sought |
H1245bakash |
בָּקַשׁ |
402 |
| to destroy |
H8045shamad |
שָׁמַד |
344 |
| all the Jews |
H3064yəhudiy |
יְהוּדִי |
35 |
| that were throughout the whole kingdom |
H4438malkhut |
מַלְכוּת |
496 |
| of Ahasuerus, |
H325ʾahashveyrosh |
אֲחַשְׁוֵרוֹשׁ |
821 |
| even the people |
H5971ʿam |
עַם |
110 |
| of Mordecai. |
H4782mordəkhay |
מׇרְדְּכַי |
274 |
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