And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
And that he would ſhew thee the ſecrets of wiſedome, that they are double to that which is: know therefore that God exacteth of thee leſſe then thine iniquitie deſerueth.
אֱלוֹהַּ , masculine noun, ʾelohha — God, god (value 42)
H433,
אֱלוֹהַּ ʼĕlôwahh, el-o'-ah; rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic) from H410; a deity or the Deity:—God, god. See H430.Used in 59 Verses, 10 Books 60  Occurrence Count
חׇכְמָה , feminine noun, hokhma — wisdom (value 73)
H2451,
חׇכְמָה chokmâh, khok-maw'; from H2449; wisdom (in a good sense):—skilful, wisdom, wisely, wit.wisdom
skill (in war)
wisdom (in administration)
shrewdness, wisdom
wisdom, prudence (in religious affairs)
wisdom (ethical and religious)
Used in 141 Verses, 14 Books 149  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֶּפֶל , masculine noun, kefel — the double (value 130)
H3718,
כֶּפֶל kephel, keh'-fel; from H3717; a duplicate:—double.Used in 3 Verses, 2 Books 3  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נָשָׁה , verb, nasha — to forget (value 355)
H5382,
נָשָׁה nâshâh, naw-shaw'; a primitive root; to forget; figuratively, to neglect; causatively, to remit, remove:—forget, deprive, exact.to forget, deprive
(Qal) to forget
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to cause to forget, allow to be forgotten
Used in 6 Verses, 5 Books 6  Occurrence Count
עָוֺן , masculine noun, ʿavon — iniquity, guilt, punishment for iniquity (value 126)
H5771,
עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.perversity, depravity, iniquity, guilt or punishment of iniquity
iniquity
guilt of iniquity, guilt (as great), guilt (of condition)
consequence of or punishment for iniquity
Used in 215 Verses, 26 Books 230  Occurrence Count
תּוּשִׁיָּה , feminine noun, tushiyyya — sound, efficient wisdom, abiding success (value 721)
H8454,
תּוּשִׁיָּה tûwshîyâh, too-shee-yaw'; or תֻּשִׁיָּה tushîyâh; from an unused root probably meaning to substantiate; support or (by implication) ability, i.e. (direct) help, (in purpose) an undertaking, (intellectual) understanding:—enterprise, that which (thing as it) is, substance, (sound) wisdom, working.wisdom, sound knowledge, success, sound or efficient wisdom, abiding success
sound or efficient wisdom
abiding success (of the effect of sound wisdom)
Used in 11 Verses, 4 Books 11  Occurrence Count
תַּעֲלֻמָּה , feminine noun, taʿalumma — a hidden thing, secret (value 545)
H8587,
תַּעֲלֻמָּה taʻălummâh, tah-al-oom-maw'; from H5956; a secret:—thing that is hid, secret.hidden thing, secret, that which is hidden
Used in 3 Verses, 2 Books 3  Occurrence Count
| Job 11:6Modern KJV—Authorized Version |
| And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth. |
| Original Text (WLC) |
| וְיַגֶּד־לְךָ֨ ׀ תַּֽעֲלֻמ֣וֹת חָכְמָה֮ כִּֽי־כִפְלַ֪יִם לְֽת֫וּשִׁיָּ֥ה וְדַ֡ע כִּֽי־יַשֶּׁ֥ה לְךָ֥ אֱ֝ל֗וֹהַ מֵעֲוֺנֶֽךָ׃ |
| Verse #13115 (Ch. #447) — 13 words, 48 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And that he would shew |
H5046nagad |
נָגַד |
57 |
| thee the secrets |
H8587taʿalumma |
תַּעֲלֻמָּה |
545 |
| of wisdom, |
H2451hokhma |
חׇכְמָה |
73 |
| that they are double |
H3718kefel |
כֶּפֶל |
130 |
| to that which is! |
H8454tushiyyya |
תּוּשִׁיָּה |
721 |
| Know |
H3045yadaʿ |
יָדַע |
84 |
| therefore that God |
H433ʾelohha |
אֱלוֹהַּ |
42 |
| exacteth |
H5382nasha |
נָשָׁה |
355 |
| of thee less than thine iniquity deserveth. |
H5771ʿavon |
עָוֺן |
126 |
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