The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
The tabernacles of robbers proſper, and they that prouoke God are ſecure, into whoſe hand God bringeth abundantly.
אֹהֶל , masculine noun, ʾohel — a tent (value 36)
H168,
אֹהֶל ʼôhel, o'-hel; from H166; a tent (as clearly conspicuous from a distance):—covering, (dwelling) (place), home, tabernacle, tent.tent
nomad's tent, and thus symbolic of wilderness life, transience
dwelling, home, habitation
the sacred tent of Jehovah (the tabernacle)
Used in 314 Verses, 26 Books 345  Occurrence Count
אֵל , masculine noun, ʾeyl — God, in pl. gods (value 31)
H410,
אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'god, god-like one, mighty one
mighty men, men of rank, mighty heroes
angels
god, false god, (demons, imaginations)
God, the one true God, Jehovah
mighty things in nature
strength, power
Used in 235 Verses, 22 Books 243  Occurrence Count
אֱלוֹהַּ , masculine noun, ʾelohha — God, god (value 42)
H433,
אֱלוֹהַּ ʼĕlôwahh, el-o'-ah; rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic) from H410; a deity or the Deity:—God, god. See H430.Used in 59 Verses, 10 Books 60  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּטֻּחוֹת , feminine noun, battuhot — security, safety (value 425)
H987,
בַּטֻּחוֹת baṭṭuchôwth, bat-too-khoth'; feminine plural from H982; security:—secure.Used in 1 Verse, 1 Book 1  Occurrence Count
יָד , feminine noun, yad — hand (value 14)
H3027,
יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.hand
hand (of man)
strength, power (fig.)
side (of land), part, portion (metaph.) (fig.)
(various special, technical senses)
sign, monument
part, fractional part, share
time, repetition
axle-trees, axle
stays, support (for laver)
tenons (in tabernacle)
a phallus, a hand (meaning unsure)
wrists
Used in 1445 Verses, 36 Books 1609  Occurrence Count
רָגַז , verb, ragaz — to be agitated, quiver, quake, be excited, perturbed (value 210)
H7264,
רָגַז râgaz, raw-gaz'; a primitive root; to quiver (with any violent emotion, especially anger or fear):—be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.tremble, quake, rage, quiver, be agitated, be excited, be perturbed
(Qal) to quake, be disquieted, be excited, be perturbed
(Hiphil) to cause to quake, disquiet, enrage, disturb
(Hithpael) to excite oneself
Used in 40 Verses, 17 Books 41  Occurrence Count
שָׁדַד , verb, shadad — to deal violently with, despoil, devastate, ruin (value 308)
H7703,
שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.to deal violently with, despoil, devastate, ruin, destroy, spoil
(Qal)
to violently destroy, devastate, despoil, assail
devastator, despoiler (participle) (subst)
(Niphal) to be utterly ruined
(Piel)
to assault
to devastate
(Pual) to be devastated
(Poel) to violently destroy
(Hophal) to be devastated
Used in 47 Verses, 13 Books 54  Occurrence Count
שָׁלָה , verb, shala — to be quiet or at ease (value 335)
H7951,
שָׁלָה shâlâh, shaw-law'; or שָׁלַו shâlav; (Job 3:26), a primitive root; to be tranquil, i.e. secure or successful:—be happy, prosper, be in safety.to be at rest, prosper, be quiet, be at ease
(Qal)
to be or have quiet
to be at ease, prosper
Used in 5 Verses, 4 Books 5  Occurrence Count
| Job 12:6Modern KJV—Authorized Version |
| The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly. |
| Original Text (WLC) |
| יִשְׁלָ֤יוּ אֹֽהָלִ֨ים ׀ לְשֹׁ֥דְדִ֗ים וּֽ֭בַטֻּחוֹת לְמַרְגִּ֣יזֵי אֵ֑ל לַאֲשֶׁ֤ר הֵבִ֖יא אֱל֣וֹהַּ בְּיָדֽוֹ׃ |
| Verse #13135 (Ch. #448) — 10 words, 47 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The tabernacles |
H168ʾohel |
אֹהֶל |
36 |
| of robbers |
H7703shadad |
שָׁדַד |
308 |
| prosper, |
H7951shala |
שָׁלָה |
335 |
| and they that provoke |
H7264ragaz |
רָגַז |
210 |
| God |
H410ʾeyl |
אֵל |
31 |
| are secure; |
H987battuhot |
בַּטֻּחוֹת |
425 |
| into whose hand |
H3027yad |
יָד |
14 |
| God |
H433ʾelohha |
אֱלוֹהַּ |
42 |
| bringeth abundantly. |
H935boʾ |
בּוֹא |
9 |
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