For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
* For what is the hope of the hypocrite, though he hath gained, when God taketh away his ſoule?
אֱלוֹהַּ , masculine noun, ʾelohha — God, god (value 42)
H433,
אֱלוֹהַּ ʼĕlôwahh, el-o'-ah; rarely (shortened) אֱלֹהַּ ʼĕlôahh; probably prolonged (emphatic) from H410; a deity or the Deity:—God, god. See H430.Used in 59 Verses, 10 Books 60  Occurrence Count
בָּצַע , verb, batzaʿ — to cut off, break off, gain by violence (value 162)
H1214,
בָּצַע bâtsaʻ, baw-tsah'; a primitive root to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop:—(be) covet(-ous), cut (off), finish, fulfill, gain (greedily), get, be given to (covetousness), greedy, perform, be wounded.to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy
(Qal)
to cut off
to stop
to gain wrongfully or by violence
(Piel)
to cut off, sever
to finish, complete, accomplish
to violently make gain of
Used in 16 Verses, 11 Books 16  Occurrence Count
חָנֵף , adjective, haneyf — profane, irreligious (value 138)
H2611,
חָנֵף chânêph, khaw-nafe'; from H2610; soiled (i.e. with sin), impious:—hypocrite(-ical).hypocritical, godless, profane, hypocrite, irreligious
Used in 13 Verses, 4 Books 13  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
שָׁלָה , verb, shala — to draw out, extract (value 335)
H7953,
שָׁלָה shâlâh, shaw-law'; a primitive root (rather cognate (by contraction) to the base of H5394, H7997 and their congeners through the idea of extracting); to draw out or off, i.e. remove (the soul by death):—take away.(Qal) to draw out, extract
Used in 1 Verse, 1 Book 1  Occurrence Count
תִּקְוָה , feminine noun, tikva — cord (value 511)
H8615,
תִּקְוָה tiqvâh, tik-vaw'; from H6960; (compare H6961) literally a cord (as an attachment); figuratively, expectancy:—expectation(-ted), hope, live, thing that I long for.cord
hope, expectation
hope
ground of hope
things hoped for, outcome
Used in 33 Verses, 10 Books 33  Occurrence Count
| Job 27:8Modern KJV—Authorized Version |
| For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? |
| Original Text (WLC) |
| כִּ֤י מַה־תִּקְוַ֣ת חָ֭נֵף כִּ֣י יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃ |
| Verse #13490 (Ch. #463) — 10 words, 30 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For what is the hope |
H8615tikva |
תִּקְוָה |
511 |
| of the hypocrite, |
H2611haneyf |
חָנֵף |
138 |
| though he hath gained, |
H1214batzaʿ |
בָּצַע |
162 |
| when God |
H433ʾelohha |
אֱלוֹהַּ |
42 |
| taketh away |
H7953shala |
שָׁלָה |
335 |
| his soul? |
H5315nefesh |
נֶפֶשׁ |
430 |
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