Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
* Who is he that hideth counſel without knowledge? therefore haue I vttered that I vnderſtood not, things too wonderfull for me, which I knew not.
בִּין , verb, biyn — to discern (value 62)
H995,
בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).to discern, understand, consider
(Qal)
to perceive, discern
to understand, know (with the mind)
to observe, mark, give heed to, distinguish, consider
to have discernment, insight, understanding
(Niphal) to be discerning, intelligent, discreet, have understanding
(Hiphil)
to understand
to cause to understand, give understanding, teach
(Hithpolel) to show oneself discerning or attentive, consider diligently
(Polel) to teach, instruct
(TWOT) prudent, regard
Used in 161 Verses, 18 Books 167  Occurrence Count
בְּלִי , adverb of negation, substantive, bəliy — a wearing out (value 42)
H1097,
בְּלִי belîy, bel-ee'; from H1086; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.:—corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.substantive
wearing out
adverb of negation
without, no, not
Used in 57 Verses, 16 Books 58  Occurrence Count
דַּעַת , masculine/feminine noun, daʿat — knowledge (value 474)
H1847,
דַּעַת daʻath, dah'-ath; from H3045; knowledge:—cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).knowledge
knowledge, perception, skill
discernment, understanding, wisdom
Used in 91 Verses, 16 Books 93  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִי , interrogative pronoun, miy — who? (value 50)
H4310,
מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.who?, whose?, whom?, would that, whoever, whosoever
Used in 342 Verses, 35 Books 422  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
עָלַם , verb, ʿalam — to conceal (value 140)
H5956,
עָלַם ʻâlam, aw-lam'; a primitive root; to veil from sight, i.e. conceal (literally or figuratively):—× any ways, blind, dissembler, hide (self), secret (thing).to conceal, hide, be hidden, be concealed, be secret
(Qal) secret (participle)
(Niphal)
to be concealed
concealed, dissembler (participle)
(Hiphil) to conceal, hide
(Hithpael) to hide oneself
Used in 27 Verses, 15 Books 27  Occurrence Count
עֵצָה , feminine noun, ʿeytza — counsel, advice (value 165)
H6098,
עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.Used in 85 Verses, 18 Books 89  Occurrence Count
פָּלָא , verb, palaʾ — to be surpassing or extraordinary (value 111)
H6381,
פָּלָא pâlâʼ, paw-law'; a primitive root; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful:—accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action
(Niphal)
to be beyond one's power, be difficult to do
to be difficult to understand
to be wonderful, be extraordinary
marvellous (participle)
(Piel) to separate (an offering)
(Hiphil)
to do extraordinary or hard or difficult thing
to make wonderful, do wondrously
(Hithpael) to show oneself wonderful or marvellous
Used in 69 Verses, 20 Books 71  Occurrence Count
| Job 42:3Modern KJV—Authorized Version |
| Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. |
| Original Text (WLC) |
| מִ֤י זֶ֨ה ׀ מַעְלִ֥ים עֵצָ֗ה בְּֽלִ֫י דָ֥עַת לָכֵ֣ן הִ֭גַּדְתִּי וְלֹ֣א אָבִ֑ין נִפְלָא֥וֹת מִ֝מֶּ֗נִּי וְלֹ֣א אֵדָֽע׃ |
| Verse #13926 (Ch. #478) — 14 words, 49 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Who is he that hideth |
H5956ʿalam |
עָלַם |
140 |
| counsel |
H6098ʿeytza |
עֵצָה |
165 |
| without knowledge? |
H1847daʿat |
דַּעַת |
474 |
| therefore have I uttered |
H5046nagad |
נָגַד |
57 |
| that I understood |
H995biyn |
בִּין |
62 |
| not; things too wonderful |
H6381palaʾ |
פָּלָא |
111 |
| for me, which I knew not. |
H3045yadaʿ |
יָדַע |
84 |
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