Ye have shamed the counsel of the poor, because the
LORD is his refuge.
You haue ſhamed the counſell of the poore; becauſe the Lord is his refuge.
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מַחֲסֶה , masculine noun, mahaseh — refuge, shelter (value 113)
H4268,
מַחֲסֶה machăçeh, makh-as-eh'; or מַחְסֶה machçeh; from H2620; a shelter (literally or figuratively):—hope, (place of) refuge, shelter, trust.refuge, shelter
from rain or storm, from danger
of falsehood
Used in 20 Verses, 6 Books 20  Occurrence Count
עָנִי , adjective, ʿaniy — poor, afflicted, humble (value 130)
H6041,
עָנִי ʻânîy, aw-nee'; from H6031; (practically the same as H6035, although the margin constantly disputes this, making H6035 subjective and objective); depressed, in mind or circumstances:—afflicted, humble, lowly, needy, poor.poor, afflicted, humble, wretched
poor, needy
poor and weak
poor, weak, afflicted, wretched
humble, lowly
Used in 74 Verses, 14 Books 76  Occurrence Count
עֵצָה , feminine noun, ʿeytza — counsel, advice (value 165)
H6098,
עֵצָה ʻêtsâh, ay-tsaw'; from H3289; advice; by implication, plan; also prudence:—advice, advisement, counsel(-lor), purpose.Used in 85 Verses, 18 Books 89  Occurrence Count
| Psalm 14:6Modern KJV—Authorized Version |
| Ye have shamed the counsel of the poor, because the LORD is his refuge. |
| Original Text (WLC) |
| עֲצַת־עָנִ֥י תָבִ֑ישׁוּ כִּ֖י יְהוָ֣ה מַחְסֵֽהוּ׃ |
| Verse #14087 (Ch. #492) — 6 words, 22 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Ye have shamed |
H954bush |
בּוּשׁ |
308 |
| the counsel |
H6098ʿeytza |
עֵצָה |
165 |
| of the poor, |
H6041ʿaniy |
עָנִי |
130 |
| because the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| is his refuge. |
H4268mahaseh |
מַחֲסֶה |
113 |
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