To the chief Musician, A Psalm of David. Blessed
is he that considereth the poor: the
LORD will deliver him in time of trouble.
To the chiefe Muſician. A Pſalme of Dauid. BLeſſed is he that conſidereth || the poore; the Lord will deliuer him † in time of trouble.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֶשֶׁר , masculine noun, ʾesher — happiness, blessedness (value 501)
H835,
אֶשֶׁר ʼesher, eh'-sher; from H833; happiness; only in masculine plural construction as interjection, how happy!:—blessed, happy.happiness, blessedness
often used as interjection
blessed are
Used in 42 Verses, 9 Books 45  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
דַּל , adjective, dal — a door (value 34)
H1800,
דַּל dal, dal; from H1809; properly, dangling, i.e. (by implication) weak or thin:—lean, needy, poor (man), weaker.low, poor, weak, thin, one who is low
Used in 46 Verses, 13 Books 47  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
מִזְמוֹר , masculine noun, mizmor — a melody (value 293)
H4210,
מִזְמוֹר mizmôwr, miz-more'; from H2167; properly, instrumental music; by implication, a poem set to notes:—psalm.Used in 57 Verses, 1 Book 57  Occurrence Count
מָלַט , verb, malat — to slip away (value 79)
H4422,
מָלַט mâlaṭ, maw-lat'; a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks:—deliver (self), escape, lay, leap out, let alone, let go, preserve, save, × speedily, × surely.to slip away, escape, deliver, save, be delivered
(Niphal)
to slip away
to escape
to be delivered
(Piel)
to lay, let slip out (of eggs)
to let escape
to deliver, save (life)
(Hiphil)
to give birth to
to deliver
(Hithpael)
to slip forth, slip out, escape
to escape
Used in 85 Verses, 20 Books 93  Occurrence Count
נָצַח , verb, natzah — preeminent or enduring (value 148)
H5329,
נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.to excel, be bright, be preeminent, be perpetual, be overseer, be enduring
(Niphal) enduring (participle)
(Piel) to act as overseer or superintendent or director or chief
Used in 65 Verses, 6 Books 65  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
שָׂכַל , verb, sakhal — to be prudent (value 350)
H7919,
שָׂכַל sâkal, saw-kal'; a primitive root; to be (causatively, make or act) circumspect and hence, intelligent:—consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.to be prudent, be circumspect, wisely understand, prosper
(Qal) to be prudent, be circumspect
(Hiphil)
to look at or upon, have insight
to give attention to, consider, ponder, be prudent
to have insight, have comprehension
insight, comprehension (subst)
to cause to consider, give insight, teach
the teachers, the wise
to act circumspectly, act prudently, act wisely
to prosper, have success
to cause to prosper
(Piel) to lay crosswise, cross (hands)
Used in 63 Verses, 16 Books 63  Occurrence Count
| Psalm 41:1Modern KJV—Authorized Version |
| To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. |
| Original Text (WLC) |
| לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃ אַ֭שְׁרֵי מַשְׂכִּ֣יל אֶל־דָּ֑ל בְּי֥וֹם רָ֝עָ֗ה יְֽמַלְּטֵ֥הוּ יְהוָֽה׃ |
| Verse #14544 (Ch. #519) — 11 words, 44 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| To the chief Musician, |
H5329natzah |
נָצַח |
148 |
| A Psalm |
H4210mizmor |
מִזְמוֹר |
293 |
| of David. |
H1732david |
דָּוִד |
14 |
| Blessed |
H835ʾesher |
אֶשֶׁר |
501 |
| is he that considereth |
H7919sakhal |
שָׂכַל |
350 |
| the poor: |
H1800dal |
דַּל |
34 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| will deliver |
H4422malat |
מָלַט |
79 |
| him in time |
H3117yom |
יוֹם |
56 |
| of trouble. |
H7451raʿ |
רַע |
270 |
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