Bible Gematria Explorer

יָדַע , verb, yadaʿ — to know (value 84)

H3045, יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.

to know
1. (Qal)
  1. to know
    1. to know, learn to know
    2. to perceive
    3. to perceive and see, find out and discern
    4. to discriminate, distinguish
    5. to know by experience
    6. to recognise, admit, acknowledge, confess
    7. to consider
  2. to know, be acquainted with
  3. to know (a person carnally)
  4. to know how, be skilful in
  5. to have knowledge, be wise
2. (Niphal)
  1. to be made known, be or become known, be revealed
  2. to make oneself known
  3. to be perceived
  4. to be instructed
3. (Piel) to cause to know
4. (Poal) to cause to know
5. (Pual)
  1. to be known
  2. known, one known, acquaintance (participle)
6. (Hiphil) to make known, declare
7. (Hophal) to be made known
8. (Hithpael) to make oneself known, reveal oneself

Used in 873 Verses, 35 Books 930 Occurrence Count

יָצָא , verb, yatzaʾ — to go or come out (value 101)

H3318, יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.

to go out, come out, exit, go forth
1. (Qal)
  1. to go or come out or forth, depart
  2. to go forth (to a place)
  3. to go forward, proceed to (to or toward something)
  4. to come or go forth (with purpose or for result)
  5. to come out of
2. (Hiphil)
  1. to cause to go or come out, bring out, lead out
  2. to bring out of
  3. to lead out
  4. to deliver
3. (Hophal) to be brought out or forth

Used in 991 Verses, 37 Books 1055 Occurrence Count

כָּלָא , verb, kalaʾ — to shut up, restrain, withhold (value 51)

H3607, כָּלָא kâlâʼ, kaw-law'; a primitive root; to restrict, by act (hold back or in) or word (prohibit):—finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.

to restrict, restrain, withhold, shut up, keep back, refrain, forbid
1. (Qal)
  1. to shut up
  2. to restrain
  3. to withhold
2. (Niphal) to be restrained
3. (Piel) to finish

Used in 17 Verses, 11 Books 18 Occurrence Count

לֹא , adverb, loʾ — not (value 31)

H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

not, no
1. not (with verb - absolute prohibition)
2. not (with modifier - negation)
3. nothing (subst)
4. without (with particle)
5. before (of time)

Used in 3966 Verses, 39 Books 5186 Occurrence Count

מִן , conjunction, preposition, min — from (value 90)

H4480, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

preposition

from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1. from (expressing separation), off, on the side of
2. out of
  1. (with verbs of proceeding, removing, expelling)
  2. (of material from which something is made)
  3. (of source or origin)
3. out of, some of, from (partitively)
4. from, since, after (of time)
5. than, more than (in comparison)
6. from...even to, both...and, either...or
7. than, more than, too much for (in comparisons)
8. from, on account of, through, because (with infinitive)
  conjunction
that

Used in 1093 Verses, 38 Books 1227 Occurrence Count

רָחַק , verb, infinitive verb (as an adverb), rahak — to be or become far or distant (value 308)

H7368, רָחַק râchaq, raw-khak'; a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation):—(a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, × refrain, very, (be) a good way (off).

verb

to be or become far, be or become distant, be removed, go far away
1. (Qal) to be far, be distant
2. (Piel) to send far away, extend
3. (Hiphil)
  1. to make or exhibit distance, be gone far
  2. to remove, put far away
(Niphal) loose
infinitive verb (as an adverb)
at a distance

Used in 56 Verses, 15 Books 58 Occurrence Count

שִׁית , verb, shiyt — to put, set (value 710)

H7896, שִׁית shîyth, sheeth; a primitive root; to place (in a very wide application):—apply, appoint, array, bring, consider, lay (up), let alone, × look, make, mark, put (on), regard, set, shew, be stayed, × take.

to put, set
1. (Qal)
  1. to put, lay (hand upon)
  2. to set, station, appoint, fix, set mind to
  3. to constitute, make (one something), make like, perform
  4. to take one's stand
  5. to lay waste
2. (Hophal) to be imposed, be set upon

Used in 80 Verses, 13 Books 82 Occurrence Count

תּוֹעֵבַה , feminine noun, toʿeyvah — abomination (value 483)

H8441, תּוֹעֵבַה tôwʻêbah, to-ay-baw'; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination.

a disgusting thing, abomination, abominable
1. in ritual sense (of unclean food, idols, mixed marriages)
2. in ethical sense (of wickedness etc)

Used in 112 Verses, 14 Books 117 Occurrence Count

Verse #15317 (Ch. #566) — 9 words, 36 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
Thou hast put away	H7368rahak	רָחַק	308
mine acquaintance	H3045yadaʿ	יָדַע	84
far	H7368rahak	רָחַק	308
from me; thou hast made	H7896shiyt	שִׁית	710
me an abomination	H8441toʿeyvah	תּוֹעֵבַה	483
unto them: I am shut up,	H3607kalaʾ	כָּלָא	51
and I cannot come forth.	H3318yatzaʾ	יָצָא	101

Total =			2887
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H7368	hirhakta	הִרְחַ֥קְתָּ	713
H3045	məyuddaʿay	מְיֻדָּעַ֗י	134
H4480	mimmenniy	מִ֫מֶּ֥נִּי	140
H7896	shattaniy	שַׁתַּ֣נִי	760
H8441	toʿeyvot	תוֹעֵב֣וֹת	884
	lamo	לָ֑מוֹ	76
H3607	kaluʾ	כָּ֝לֻ֗א	51
H3808	vəloʾ	וְ לֹ֣א	37
H3318	ʾeytzeyʾ	אֵצֵֽא׃	92