For the
LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the
LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite
you.
For the Lord wil paſſe through to ſmite the Egyptians: and when hee ſeeth the blood vpon the lintel, and on the two ſide-poſtes, the Lord will paſſe ouer the doore, and will not ſuffer the deſtroyer to come in vnto your houſes to ſmite you.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
דָּם , masculine noun, dam — blood (value 44)
H1818,
דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.Used in 295 Verses, 28 Books 357  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מְזוּזָה , feminine noun, məzuza — a doorpost, gatepost (value 65)
H4201,
מְזוּזָה mezûwzâh, mez-oo-zaw'; or מְזֻזָה mezuzâh; from the same as H2123; a door-post (as prominent):—(door, side) post.Used in 17 Verses, 8 Books 19  Occurrence Count
מִצְרַיִם , adjective, proper locative noun, mitzrayim — a son of Ham, also his desc. and their country in N.W. Africa (value 380)
H4714,
מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.proper locative noun
Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
adjective
Egyptians = "double straits"
the inhabitants or natives of Egypt
Used in 569 Verses, 28 Books 633  Occurrence Count
מַשְׁקוֹף , masculine noun, mashkof — probably lintel (of a door) (value 526)
H4947,
מַשְׁקוֹף mashqôwph, mash-kofe'; from H8259 in its original sense of overhanging; a lintel:—lintel.Used in 3 Verses, 1 Book 3  Occurrence Count
נָגַף , verb, nagaf — to strike, smite (value 133)
H5062,
נָגַף nâgaph, naw-gaf'; a primitive root; to push, gore, defeat, stub (the toe), inflict (a disease):—beat, dash, hurt, plague, slay, smite (down), strike, stumble, × surely, put to the worse.to strike, smite
(Qal) to strike, smite
(Niphal) to be stricken, be smitten
(Hithpael) to stumble
Used in 46 Verses, 17 Books 48  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674,
עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
(Qal)
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
passers-through (participle)
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
passer-by (participle)
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to vanish
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
(Hiphil)
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
פָּסַח , verb, pasah — to pass or spring over (value 148)
H6452,
פָּסַח pâçach, paw-sakh'; a primitive root; to hop, i.e. (figuratively) skip over (or spare); by implication, to hesitate; also (literally) to limp, to dance:—halt, become lame, leap, pass over.to pass over, spring over
(Qal) to pass over
(Piel) to skip, pass over
to limp
(Qal) to limp
(Niphal) to be lame
(Piel) to limp
Used in 8 Verses, 4 Books 8  Occurrence Count
פֶּתַח , masculine noun, petah — opening, doorway, entrance (value 488)
H6607,
פֶּתַח pethach, peh'-thakh; from H6605; an opening (literally), i.e. door (gate) or entrance way:—door, entering (in), entrance (-ry), gate, opening, place.opening, doorway, entrance
Used in 154 Verses, 24 Books 163  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שָׁחַת , verb, shahat — perhaps to go to ruin (value 708)
H7843,
שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).to destroy, corrupt, go to ruin, decay
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
(Piel)
to spoil, ruin
to pervert, corrupt, deal corruptly (morally)
(Hiphil)
to spoil, ruin, destroy
to pervert, corrupt (morally)
destroyer (participle)
(Hophal) spoiled, ruined (participle)
Used in 136 Verses, 25 Books 145  Occurrence Count
שְׁנַיִם , adjective, dual masculine/feminine noun, shənayim — two (a cardinal number) (value 400)
H8147,
שְׁנַיִם shenayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shettayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.two
two (the cardinal number)
two, both, double, twice
second (the ordinal number)
in combination with other numbers
both (a dual number)
Used in 646 Verses, 31 Books 762  Occurrence Count
| Exodus 12:23Modern KJV—Authorized Version |
| For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. |
| Original Text (WLC) |
| וְעָבַ֣ר יְהוָה֮ לִנְגֹּ֣ף אֶת־מִצְרַיִם֒ וְרָאָ֤ה אֶת־הַדָּם֙ עַל־הַמַּשְׁק֔וֹף וְעַ֖ל שְׁתֵּ֣י הַמְּזוּזֹ֑ת וּפָסַ֤ח יְהוָה֙ עַל־הַפֶּ֔תַח וְלֹ֤א יִתֵּן֙ הַמַּשְׁחִ֔ית לָבֹ֥א אֶל־בָּתֵּיכֶ֖ם לִנְגֹּֽף׃ |
| Verse #1840 (Ch. #62) — 24 words, 88 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| will pass through |
H5674ʿavar |
עָבַר |
272 |
| to smite |
H5062nagaf |
נָגַף |
133 |
| the Egyptians; |
H4714mitzrayim |
מִצְרַיִם |
380 |
| and when he seeth |
H7200raʾa |
רָאָה |
206 |
| the blood |
H1818dam |
דָּם |
44 |
| upon the lintel, |
H4947mashkof |
מַשְׁקוֹף |
526 |
| and on the two |
H8147shənayim |
שְׁנַיִם |
400 |
| side posts, |
H4201məzuza |
מְזוּזָה |
65 |
| the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| will pass over |
H6452pasah |
פָּסַח |
148 |
| the door, |
H6607petah |
פֶּתַח |
488 |
| and will not suffer |
H5414natan |
נָתַן |
500 |
| the destroyer |
H7843shahat |
שָׁחַת |
708 |
| to come |
H935boʾ |
בּוֹא |
9 |
| in unto your houses |
H1004bayit |
בַּיִת |
412 |
| to smite you. |
H5062nagaf |
נָגַף |
133 |
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