And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
And they ſaid vnto Moſes, Becauſe there were no graues in Egypt, haſt thou taken vs away to die in the wilderneſſe? Wherefore haſt thou dealt thus with vs, to cary vs foorth out of Egypt?
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
בְּלִי , adverb of negation, substantive, bəliy — a wearing out (value 42)
H1097,
בְּלִי belîy, bel-ee'; from H1086; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.:—corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.substantive
wearing out
adverb of negation
without, no, not
Used in 57 Verses, 16 Books 58  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
לָקַח , verb, lakah — to take (value 138)
H3947,
לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
(Qal)
to take, take in the hand
to take and carry along
to take from, take out of, take, carry away, take away
to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
to take up or upon, put upon
to fetch
to take, lead, conduct
to take, capture, seize
to take, carry off
to take (vengeance)
(Niphal)
to be captured
to be taken away, be removed
to be taken, brought unto
(Pual)
to be taken from or out of
to be stolen from
to be taken captive
to be taken away, be removed
(Hophal)
to be taken unto, be brought unto
to be taken out of
to be taken away
(Hithpael)
to take hold of oneself
to flash about (of lightning)
Used in 909 Verses, 32 Books 964  Occurrence Count
מִדְבָּר , masculine noun, midbar — mouth (value 246)
H4057,
מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.wilderness
pasture
uninhabited land, wilderness
large tracts of wilderness (around cities)
wilderness (fig.)
mouth
mouth (as organ of speech)
Used in 257 Verses, 27 Books 271  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191,
מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
מִצְרַיִם , adjective, proper locative noun, mitzrayim — a son of Ham, also his desc. and their country in N.W. Africa (value 380)
H4714,
מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.proper locative noun
Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
adjective
Egyptians = "double straits"
the inhabitants or natives of Egypt
Used in 569 Verses, 28 Books 633  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872,
מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
קֶבֶר , masculine noun, kever — a grave, sepulcher (value 302)
H6913,
קֶבֶר qeber, keh'-ber; or (feminine) קִבְרָה qibrâh; from H6912; a sepulchre:—burying place, grave, sepulchre.Used in 62 Verses, 15 Books 67  Occurrence Count
| Exodus 14:11Modern KJV—Authorized Version |
| And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? |
| Original Text (WLC) |
| וַיֹּאמְרוּ֮ אֶל־מֹשֶׁה֒ הַֽמִבְּלִ֤י אֵין־קְבָרִים֙ בְּמִצְרַ֔יִם לְקַחְתָּ֖נוּ לָמ֣וּת בַּמִּדְבָּ֑ר מַה־זֹּאת֙ עָשִׂ֣יתָ לָּ֔נוּ לְהוֹצִיאָ֖נוּ מִמִּצְרָֽיִם׃ |
| Verse #1901 (Ch. #64) — 16 words, 71 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And they said |
H559ʾamar |
אָמַר |
241 |
| unto Moses, |
H4872mosheh |
מֹשֶׁה |
345 |
| Because there were no graves |
H6913kever |
קֶבֶר |
302 |
| in Egypt, |
H4714mitzrayim |
מִצְרַיִם |
380 |
| hast thou taken us away |
H3947lakah |
לָקַח |
138 |
| to die |
H4191mut |
מוּת |
446 |
| in the wilderness? |
H4057midbar |
מִדְבָּר |
246 |
| wherefore |
H2063zot |
זֹאת |
408 |
| hast thou dealt |
H6213ʿasa |
עָשָׂה |
375 |
| thus with us, to carry us forth |
H3318yatzaʾ |
יָצָא |
101 |
| out of Egypt? |
H4714mitzrayim |
מִצְרַיִם |
380 |
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