Bible Gematria Explorer

אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)

H369, אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.

nothing, not, nought
noun
1. nothing, nought
  negation
2. not
3. to have not (of possession)
  adverb
4. without
  with prepostition
5. for lack of

Used in 686 Verses, 38 Books 787 Occurrence Count

אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)

H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

(plural)
1. rulers, judges
2. divine ones
3. angels
4. gods
(plural intensive - singular meaning)
1. god, goddess
2. godlike one
3. works or special possessions of God
4. the (true) God
5. God

Used in 2245 Verses, 35 Books 2582 Occurrence Count

אָמַר , verb, ʾamar — to utter, say (value 241)

H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

to say, speak, utter
1. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
2. (Niphal) to be told, to be said, to be called
3. (Hithpael) to boast, to act proudly
4. (Hiphil) to avow, to avouch

Used in 4337 Verses, 39 Books 5291 Occurrence Count

דָּבָר , masculine noun, davar — speech, word (value 206)

H1697, דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.

speech, word, speaking, thing
1. speech
2. saying, utterance
3. word, words
4. business, occupation, acts, matter, case, something, manner (by extension)

Used in 1290 Verses, 34 Books 1440 Occurrence Count

יָדַע , verb, yadaʿ — to know (value 84)

H3045, יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.

to know
1. (Qal)
  1. to know
    1. to know, learn to know
    2. to perceive
    3. to perceive and see, find out and discern
    4. to discriminate, distinguish
    5. to know by experience
    6. to recognise, admit, acknowledge, confess
    7. to consider
  2. to know, be acquainted with
  3. to know (a person carnally)
  4. to know how, be skilful in
  5. to have knowledge, be wise
2. (Niphal)
  1. to be made known, be or become known, be revealed
  2. to make oneself known
  3. to be perceived
  4. to be instructed
3. (Piel) to cause to know
4. (Poal) to cause to know
5. (Pual)
  1. to be known
  2. known, one known, acquaintance (participle)
6. (Hiphil) to make known, declare
7. (Hophal) to be made known
8. (Hithpael) to make oneself known, reveal oneself

Used in 873 Verses, 35 Books 930 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)

H4616, מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.

purpose, intent
preposition
1. for the sake of
2. in view of, on account of
3. for the purpose of, to the intent that, in order to
  conjunction
4. to the end that

Used in 252 Verses, 29 Books 268 Occurrence Count

Verse #1721 (Ch. #58) — 10 words, 42 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
And he said,	H559ʾamar	אָמַר	241
To morrow.	H4279mahar	מָחָר	248
And he said,	H559ʾamar	אָמַר	241
Be it according to thy word:	H1697davar	דָּבָר	206
that thou mayest know	H3045yadaʿ	יָדַע	84
that there is none like unto the LORD	H3068ʾadoonay	יְהֹוָה	26
our God.	H430ʾelohiym	אֱלֹהִים	86

Total =			1941
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H559	vayyomer	וַ יֹּ֖אמֶר	257
H4279	ləmahar	לְ מָחָ֑ר	278
H559	vayyomer	וַ יֹּ֙אמֶר֙	257
H1697	kidvarəkha	כִּ דְבָ֣רְךָ֔	246
H4616	ləmaʿan	לְמַ֣עַן	190
H3045	teydaʿ	תֵּדַ֔ע	474
H3588	kiy	כִּי־	30
H369	ʾeyn	אֵ֖ין	61
H3068	kadonay	כַּ יהוָ֥ה	46
H430	ʾeloheynu	אֱלֹהֵֽינוּ׃	102