Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Euery man alſo to whom God hath giuen riches and wealth, and hath giuen him power to eate thereof, and to take his portion, and to reioyce in his labour; this is the gift of God.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120,
אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.man, mankind
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549  Occurrence Count
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571,
גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זֹה , demonstrative pronoun, zoh — this (value 12)
H2090,
זֹה zôh, zo; for H2088; this or that:—as well as another, it, this, that, thus and thus.Used in 12 Verses, 7 Books 12  Occurrence Count
חֵלֶק , masculine noun, heylek — portion, tract, territory (value 138)
H2506,
חֵלֶק chêleq, khay'lek; from H2505; properly, smoothness (of the tongue); also an allotment:—flattery, inheritance, part, × partake, portion.portion, share, part, territory
portion, share
portion, tract, parcel (of land)
one's portion, one's possession
(chosen) portion
portion, award (from God)
smoothness, seductiveness, flattery
Used in 63 Verses, 24 Books 66  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מַתָּת , feminine noun, mattat — a gift (value 840)
H4991,
מַתָּת mattâth, mat-tawth'; feminine of H4976 abbreviated form; a present:—gift.Used in 6 Verses, 4 Books 6  Occurrence Count
נֶכֶס , masculine noun, nekhes — riches, treasures (value 130)
H5233,
נֶכֶס nekeç, neh'-kes; from an unused root meaning to accumulate; treasure:—riches, wealth.Used in 5 Verses, 3 Books 5  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375,
נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.to lift, bear up, carry, take
(Qal)
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
(Niphal)
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
(Piel)
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
(Hiphil)
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עָמָל , masculine/feminine noun, ʿamal — trouble, labor, toil (value 140)
H5999,
עָמָל ʻâmâl, aw-mawl'; from H5998; toil, i.e. wearing effort; hence, worry, whether of body or mind:—grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.toil, trouble, labour
trouble
trouble, mischief
toil, labour
Used in 54 Verses, 11 Books 55  Occurrence Count
עֹשֶׁר , masculine noun, ʿosher — riches (value 570)
H6239,
עֹשֶׁר ʻôsher, o'-sher; from H6238; wealth:—× far (richer), riches.Used in 36 Verses, 11 Books 37  Occurrence Count
שָׁלַט , verb, shalat — to domineer, be master of (value 339)
H7980,
שָׁלַט shâlaṭ, shaw-lat'; a primitive root; to dominate, i.e. govern; by implication, to permit:—(bear, have) rule, have dominion, give (have) power.to domineer, exercise power over, dominate, have mastery, be master, lord it over
(Qal) to domineer, lord it over, become master
(Hiphil)
to give power of
to get mastery of
Used in 7 Verses, 4 Books 8  Occurrence Count
שָׂמַח , verb, samah — rejoice, be glad (value 348)
H8055,
שָׂמַח sâmach, saw-makh'; a primitive root; probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome:—cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, × very.to rejoice, be glad
(Qal)
to rejoice
to rejoice (arrogantly), exult (at)
to rejoice (religiously)
(Piel) to cause to rejoice, gladden, make glad
(Hiphil) to cause to rejoice, gladden, make glad
Used in 148 Verses, 31 Books 154  Occurrence Count
| Ecclesiastes 5:19Modern KJV—Authorized Version |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| Original Text (WLC) |
| גַּ֣ם כָּֽל־הָאָדָ֡ם אֲשֶׁ֣ר נָֽתַן־ל֣וֹ הָאֱלֹהִים֩ עֹ֨שֶׁר וּנְכָסִ֜ים וְהִשְׁלִיט֨וֹ לֶאֱכֹ֤ל מִמֶּ֙נּוּ֙ וְלָשֵׂ֣את אֶת־חֶלְק֔וֹ וְלִשְׂמֹ֖חַ בַּעֲמָל֑וֹ זֹ֕ה מַתַּ֥ת אֱלֹהִ֖ים הִֽיא׃ |
| Verse #17417 (Ch. #664) — 21 words, 80 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Every man |
H120ʾadam |
אָדָם |
45 |
| also to whom God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| hath given |
H5414natan |
נָתַן |
500 |
| riches |
H6239ʿosher |
עֹשֶׁר |
570 |
| and wealth, |
H5233nekhes |
נֶכֶס |
130 |
| and hath given him power |
H7980shalat |
שָׁלַט |
339 |
| to eat |
H398ʾakhal |
אָכַל |
51 |
| thereof, and to take |
H5375nasaʾ |
נָשָׂא |
351 |
| his portion, |
H2506heylek |
חֵלֶק |
138 |
| and to rejoice |
H8055samah |
שָׂמַח |
348 |
| in his labour; |
H5999ʿamal |
עָמָל |
140 |
| this |
H2090zoh |
זֹה |
12 |
| is the gift |
H4991mattat |
מַתָּת |
840 |
| of God. |
H430ʾelohiym |
אֱלֹהִים |
86 |
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