For the
LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
FOr the Lord wil haue mercie on Iacob, and wil yet chooſe Iſrael, and ſet them in their owne land: and the ſtrangers ſhalbe ioyned with them, and they ſhal cleaue to the houſe of Iacob.
אֲדָמָה , feminine noun, ʾadama — ground, land (value 50)
H127,
אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.ground, land
ground (as general, tilled, yielding sustenance)
piece of ground, a specific plot of land
earth substance (for building or constructing)
ground as earth's visible surface
land, territory, country
whole inhabited earth
city in Naphtali
Used in 211 Verses, 28 Books 225  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּחַר , verb, bahar — to choose (value 210)
H977,
בָּחַר bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.to choose, elect, decide for
(Qal) to choose
(Niphal) to be chosen
(Pual) to be chosen, selected
Used in 162 Verses, 23 Books 170  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
גֵּר , masculine noun, geyr — a sojourner (value 203)
H1616,
גֵּר gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger.sojourner
a temporary inhabitant, a newcomer lacking inherited rights
of foreigners in Israel, though conceded rights
Used in 83 Verses, 16 Books 92  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָנַח , verb, yanah — bestow, cast down, lay down, up, leave off, let alone remain, pacify, place, (value 68)
H3240,
יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)to rest
(Qal)
to rest, settle down and remain
to repose, have rest, be quiet
(Hiphil)
to cause to rest, give rest to, make quiet
to cause to rest, cause to alight, set down
to lay or set down, deposit, let lie, place
to let remain, leave
to leave, depart from
to abandon
to permit
(Hophal)
to obtain rest, be granted rest
to be left, be placed
open space (subst)
Used in 73 Verses, 22 Books 75  Occurrence Count
יַעֲקֹב , proper masculine noun, yaʿakov — a son of Isaac, also his desc (value 182)
H3290,
יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.Jacob = "heel holder" or "supplanter"
son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Used in 319 Verses, 22 Books 346  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לָוָה , verb, lava — to join, be joined (value 41)
H3867,
לָוָה lâvâh, law-vaw'; a primitive root; properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (causatively) to lend:—abide with, borrow(-er), cleave, join (self), lend(-er).to join, be joined
(Qal) to join, be joined, attend
(Niphal) to join oneself to, be joined unto
to borrow, lend
(Qal) to borrow
(Hiphil) to cause to borrow, lend to
Used in 22 Verses, 13 Books 25  Occurrence Count
סָפַח , verb, safah — to join, attach to (value 148)
H5596,
סָפַח çâphach, saw-fakh'; or שָׂפַח sâphach; (Isaiah 3:17), a primitive root; properly, to scrape out, but in certain peculiar senses (of removal or association):—abiding, gather together, cleave, smite with the scab.to join, attach to, join together
(Qal) to join, attach to
(Niphal) to attach oneself
(Piel) joining (participle)
(Pual) to be joined together, hold oneself together
(Hithpael) to join oneself
(Piel) to cause a scab upon, smite with scab
Used in 6 Verses, 4 Books 6  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750,
עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).substantive
a going round, continuance
adverb
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
again
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
רָחַם , verb, raham — to love, have compassion (value 248)
H7355,
רָחַם râcham, raw-kham'; a primitive root; to fondle; by implication, to love, especially to compassionate:—have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, × surely.to love, love deeply, have mercy, be compassionate, have tender affection, have compassion
(Qal) to love
(Piel)
to have compassion, be compassionate
of God, man
(Pual) to be shown compassion, be compassionate
Used in 43 Verses, 14 Books 46  Occurrence Count
| Isaiah 14:1Modern KJV—Authorized Version |
| For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. |
| Original Text (WLC) |
| כִּי֩ יְרַחֵ֨ם יְהוָ֜ה אֶֽת־יַעֲקֹ֗ב וּבָחַ֥ר עוֹד֙ בְּיִשְׂרָאֵ֔ל וְהִנִּיחָ֖ם עַל־אַדְמָתָ֑ם וְנִלְוָ֤ה הַגֵּר֙ עֲלֵיהֶ֔ם וְנִסְפְּח֖וּ עַל־בֵּ֥ית יַעֲקֹֽב׃ |
| Verse #17930 (Ch. #693) — 18 words, 70 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| will have mercy |
H7355raham |
רָחַם |
248 |
| on Jacob, |
H3290yaʿakov |
יַעֲקֹב |
182 |
| and will yet choose |
H977bahar |
בָּחַר |
210 |
| Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| and set |
H3240yanah |
יָנַח |
68 |
| them in their own land: |
H127ʾadama |
אֲדָמָה |
50 |
| and the strangers |
H1616geyr |
גֵּר |
203 |
| shall be joined |
H3867lava |
לָוָה |
41 |
| with them, and they shall cleave |
H5596safah |
סָפַח |
148 |
| to the house |
H1004bayit |
בַּיִת |
412 |
| of Jacob. |
H3290yaʿakov |
יַעֲקֹב |
182 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples