That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
That make a man an offendour for a word, and lay a ſnare for him that reproueth in the gate, and turne aſide the iuſt for a thing of nought.
אָדָם , masculine noun, ʾadam — man, mankind (value 45)
H120,
אָדָם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.man, mankind
man, human being
man, mankind (much more frequently intended sense in OT)
Adam, first man
city in Jordan valley
Used in 526 Verses, 33 Books 549 Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440 Occurrence Count
חָטָא , verb, hataʾ — to miss, go wrong, sin (value 18)
H2398,
חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
(Qal)
to miss
to sin, miss the goal or path of right and duty
to incur guilt, incur penalty by sin, forfeit
(Piel)
to bear loss
to make a sin-offering
to purify from sin
to purify from uncleanness
(Hiphil)
to miss the mark
to induce to sin, cause to sin
to bring into guilt or condemnation or punishment
(Hithpael)
to miss oneself, lose oneself, wander from the way
to purify oneself from uncleanness
Used in 220 Verses, 27 Books 238 Occurrence Count
יָכַח , verb, yakhah — to decide, adjudge, prove (value 38)
H3198,
יָכַח yâkach, yaw-kahh'; a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict:—appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.to prove, decide, judge, rebuke, reprove, correct, be right
(Hiphil)
to decide, judge
to adjudge, appoint
to show to be right, prove
to convince, convict
to reprove, chide
to correct, rebuke
(Hophal) to be chastened
(Niphal) to reason, reason together
(Hithp) to argue
Used in 55 Verses, 15 Books 56 Occurrence Count
נָטָה , verb, nata — to stretch out, spread out, extend, incline, bend (value 64)
H5186,
נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
(Qal)
to stretch out, extend, stretch, offer
to spread out, pitch (tent)
to bend, turn, incline
to turn aside, incline, decline, bend down
to bend, bow
to hold out, extend (fig.)
(Niphal) to be stretched out
(Hiphil)
to stretch out
to spread out
to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Used in 207 Verses, 26 Books 214 Occurrence Count
צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)
H6662,
צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).just, lawful, righteous
just, righteous (in government)
just, right (in one's cause)
just, righteous (in conduct and character)
righteous (as justified and vindicated by God)
right, correct, lawful
Used in 197 Verses, 25 Books 206 Occurrence Count
קוֹשׁ , verb, kosh — to lay bait or lure (value 406)
H6983,
קוֹשׁ qôwsh, koshe; a primitive root; to bend; used only as denominative for H3369, to set a trap:—lay a snare.(Qal) to lay bait or lure, lay a snare, lure
Used in 1 Verse, 1 Book 1 Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369 Occurrence Count
תֹּהוּ , masculine noun, tohu — formlessness, confusion, unreality, emptiness (value 411)
H8414,
תֹּהוּ tôhûw, to'-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.formlessness, confusion, unreality, emptiness
formlessness (of primeval earth)
nothingness, empty space
that which is empty or unreal (of idols) (fig)
wasteland, wilderness (of solitary places)
place of chaos
vanity
Used in 19 Verses, 7 Books 20 Occurrence Count
| Isaiah 29:21Modern KJV—Authorized Version |
| That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. |
| Original Text (WLC) |
| מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃ ס |
| Verse #18215 (Ch. #708) — 9 words, 41 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| That make a man |
H120ʾadam |
אָדָם |
45 |
| an offender |
H2398hataʾ |
חָטָא |
18 |
| for a word, |
H1697davar |
דָּבָר |
206 |
| and lay a snare |
H6983kosh |
קוֹשׁ |
406 |
| for him that reproveth |
H3198yakhah |
יָכַח |
38 |
| in the gate, |
H8179shaʿar |
שַׁעַר |
570 |
| and turn aside |
H5186nata |
נָטָה |
64 |
| the just |
H6662tzaddiyk |
צַדִּיק |
204 |
| for a thing of nought. |
H8414tohu |
תֹּהוּ |
411 |
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