The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
The ſhew of their countenance doeth witneſſe againſt them, and they declare their ſinne as * Sodom, they hide it not: woe vnto their ſoule, for they haue rewarded euill vnto themſelues.
אוֹי , interjection, ʾoy — woe! (value 17)
H188,
אוֹי ʼôwy, o'-ee; probably from H183 (in the sense of crying out after); lamentation; also interjectionally Oh!:—alas, woe.woe! alas! oh!
passionate cry of grief or despair
Used in 23 Verses, 8 Books 23  Occurrence Count
גָּמַל , verb, gamal — to deal fully or adequately with, deal out to, wean, ripen (value 73)
H1580,
גָּמַל gâmal, gaw-mal'; a primitive root; to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean:—bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, serve, mean, yield.to deal fully with, recompense
(Qal)
to deal out to, do to
to deal bountifully with
to recompense, repay, requite
(Qal) to wean a child (Niphal) to be weaned
(Qal) to ripen, bear ripe (almonds)
Used in 32 Verses, 12 Books 37  Occurrence Count
הַכָּרָה , feminine noun, hakkara — a look (value 230)
H1971,
הַכָּרָה hakkârâh, hak-kaw-raw'; from H5234; respect, i.e. partiality:—shew.the look, appearance, expression See Gill on Isa 3:9.
Used in 1 Verse, 1 Book 1  Occurrence Count
חַטָּאָה , feminine noun, hattaʾa — sinful thing, sin (value 23)
H2403,
חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).sin, sinful
sin, sin offering
sin
condition of sin, guilt of sin
punishment for sin
sin-offering
purification from sins of ceremonial uncleanness
Used in 270 Verses, 25 Books 293  Occurrence Count
כָּחַד , verb, kahad — to hide (value 32)
H3582,
כָּחַד kâchad, kaw-khad'; a primitive root; to secrete, by act or word; hence (intensively) to destroy:—conceal, cut down (off), desolate, hide.to hide, conceal, cut off, cut down, make desolate, kick
(Niphal)
to be hidden
to be effaced, be destroyed, be cut off
(Piel) to cover, hide
(Hiphil)
to hide
to efface, annihilate
Used in 30 Verses, 13 Books 31  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
סְדֹם , proper locative noun, sədom — a Canaanite city near the Dead Sea (value 104)
H5467,
סְדֹם Çedôm, sed-ome'; from an unused root meaning to scorch; burnt (i.e. volcanic or bituminous) district; Sedom, a place near the Dead Sea:—Sodom.Sodom = "burning"
a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment
Used in 38 Verses, 8 Books 39  Occurrence Count
עָנָה , verb, ʿana — to answer, respond (value 125)
H6030,
עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.to answer, respond, testify, speak, shout
(Qal)
to answer, respond to
to testify, respond as a witness
(Niphal)
to make answer
to be answered, receive answer
(Qal) to sing, utter tunefully
(Qal) to dwell
Used in 316 Verses, 33 Books 329  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
| Isaiah 3:9Modern KJV—Authorized Version |
| The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. |
| Original Text (WLC) |
| הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה׃ |
| Verse #17717 (Ch. #682) — 15 words, 56 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The shew |
H1971hakkara |
הַכָּרָה |
230 |
| of their countenance |
H6440paniym |
פָּנִים |
180 |
| doth witness against them; |
H6030ʿana |
עָנָה |
125 |
| and they declare |
H5046nagad |
נָגַד |
57 |
| their sin |
H2403hattaʾa |
חַטָּאָה |
23 |
| as Sodom, |
H5467sədom |
סְדֹם |
104 |
| they hide |
H3582kahad |
כָּחַד |
32 |
| it not. Woe |
H188ʾoy |
אוֹי |
17 |
| unto their soul! |
H5315nefesh |
נֶפֶשׁ |
430 |
| for they have rewarded |
H1580gamal |
גָּמַל |
73 |
| evil unto themselves. |
H7451raʿ |
רַע |
270 |
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