The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
THE righteous periſheth, and no man layeth it to heart; and † * mercifull men are taken away none conſidering that the righteous is taken away * from the euill to come.
אָבַד , verb, ʾavad — to perish (value 7)
H6,
אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.perish, vanish, go astray, be destroyed
(Qal)
perish, die, be exterminated
perish, vanish (fig.)
be lost, strayed
(Piel)
to destroy, kill, cause to perish, to give up (as lost), exterminate
to blot out, do away with, cause to vanish, (fig.)
cause to stray, lose
(Hiphil)
to destroy, put to death
of divine judgment
object name of kings (fig.)
Used in 174 Verses, 25 Books 179  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֱנוֹשׁ , masculine noun, ʾenosh — man, mankind (value 357)
H582,
אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.man, mortal man, person, mankind
of an individual
men (collective)
man, mankind
Used in 41 Verses, 6 Books 42  Occurrence Count
אָסַף , verb, ʾasaf — to gather, remove (value 141)
H622,
אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.to gather, receive, remove, gather in
(Qal)
to gather, collect
to gather (an individual into company of others)
to bring up the rear
to gather and take away, remove, withdraw
(Niphal)
to assemble, be gathered
(pass of Qal 1a2)
to be gathered to one's fathers
to be brought in or into (association with others)
(pass of Qal 1a4)
to be taken away, removed, perish
(Piel)
to gather (harvest)
to take in, receive into
rearguard, rearward (subst)
(Pual) to be gathered
(Hithpael) to gather oneself or themselves
Used in 188 Verses, 31 Books 199  Occurrence Count
בִּין , verb, biyn — to discern (value 62)
H995,
בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).to discern, understand, consider
(Qal)
to perceive, discern
to understand, know (with the mind)
to observe, mark, give heed to, distinguish, consider
to have discernment, insight, understanding
(Niphal) to be discerning, intelligent, discreet, have understanding
(Hiphil)
to understand
to cause to understand, give understanding, teach
(Hithpolel) to show oneself discerning or attentive, consider diligently
(Polel) to teach, instruct
(TWOT) prudent, regard
Used in 161 Verses, 18 Books 167  Occurrence Count
חֶסֶד , masculine noun, hesed — goodness, kindness (value 72)
H2617,
חֶסֶד cheçed, kheh'-sed; from H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subjectively) beauty:—favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.goodness, kindness, faithfulness
a reproach, shame
Used in 241 Verses, 28 Books 247  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֵב , masculine noun, leyv — inner man, mind, will, heart (value 32)
H3820,
לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.inner man, mind, will, heart, understanding
inner part, midst
midst (of things)
heart (of man)
soul, heart (of man)
mind, knowledge, thinking, reflection, memory
inclination, resolution, determination (of will)
conscience
heart (of moral character)
as seat of appetites
as seat of emotions and passions
as seat of courage
Used in 551 Verses, 33 Books 591  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
צַדִּיק , adjective, tzaddiyk — just, righteous (value 204)
H6662,
צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).just, lawful, righteous
just, righteous (in government)
just, right (in one's cause)
just, righteous (in conduct and character)
righteous (as justified and vindicated by God)
right, correct, lawful
Used in 197 Verses, 25 Books 206  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451,
רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)adjective
bad, evil
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
evil, displeasing
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
sad, unhappy
evil (hurtful)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
deeds, actions
masculine noun
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil (ethical)
feminine noun
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
evil (ethical)
Used in 623 Verses, 36 Books 660  Occurrence Count
שׂוּם , verb, sum — to put, place, set (value 346)
H7760,
שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.to put, place, set, appoint, make
(Qal)
to put, set, lay, put or lay upon, lay (violent) hands on
to set, direct, direct toward
to extend (compassion) (fig)
to set, ordain, establish, found, appoint, constitute, make, determine, fix
to set, station, put, set in place, plant, fix
to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
(Hiphil) to set or make for a sign
(Hophal) to be set
Used in 548 Verses, 37 Books 579  Occurrence Count
| Isaiah 57:1Modern KJV—Authorized Version |
| The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. |
| Original Text (WLC) |
| הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃ |
| Verse #18767 (Ch. #736) — 17 words, 62 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The righteous |
H6662tzaddiyk |
צַדִּיק |
204 |
| perisheth, |
H6ʾavad |
אָבַד |
7 |
| and no man |
H376ʾiysh |
אִישׁ |
311 |
| layeth |
H7760sum |
שׂוּם |
346 |
| it to heart: |
H3820leyv |
לֵב |
32 |
| and merciful |
H2617hesed |
חֶסֶד |
72 |
| men |
H582ʾenosh |
אֱנוֹשׁ |
357 |
| are taken away, |
H622ʾasaf |
אָסַף |
141 |
| none considering |
H995biyn |
בִּין |
62 |
| that the righteous |
H6662tzaddiyk |
צַדִּיק |
204 |
| is taken away |
H622ʾasaf |
אָסַף |
141 |
| from |
H6440paniym |
פָּנִים |
180 |
| the evil to come. |
H7451raʿ |
רַע |
270 |
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