Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the
LORD delighteth in thee, and thy land shall be married.
Thou ſhalt no more bee termed, * Forſaken; neither ſhall thy land any more be termed, Deſolate: but thou ſhalt be called || Hephzi-bah, and thy land, || Beulah: for the Lord delighteth in thee, and thy land ſhalbe maried.
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
בָּעַל , verb, baʿal — to marry, rule over (value 102)
H1166,
בָּעַל bâʻal, baw-al'; a primitive root; also as denominative from H1167 to be master; hence, to marry:—have dominion (over), be husband, marry(-ried, × wife).to marry, rule over, possess, own
(Qal)
to marry, be lord (husband) over
to rule over
(Niphal) to be married
Used in 14 Verses, 7 Books 16  Occurrence Count
חָפֵץ , verb, hafeytz — to delight in (value 178)
H2654,
חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.to delight in, take pleasure in, desire, be pleased with
(Qal)
of men
to take pleasure in, delight in
to delight, desire, be pleased to do
of God
to delight in, have pleasure in
to be pleased to do
to move, bend down
(Qal) to bend down
Used in 71 Verses, 22 Books 74  Occurrence Count
חֶפְצִי בָּהּ , proper feminine noun, heftziy bahh — "my delight is in her", a name for Zion, also the mother of King Manasseh (value 195)
H2657,
חֶפְצִי בָּהּ Chephtsîy bâhh, khef-tsee'baw; from H2656 with suffixes; my delight (is) in her; Cheptsi-bah, a fanciful name for Palestine:—Hephzi-bah.Hephzi-bah = "my delight is in her"
the queen of King Hezekiah and mother of Manasseh
a name for Jesusalem (fig.)
Used in 2 Verses, 2 Books 2  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750,
עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).substantive
a going round, continuance
adverb
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
again
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
עָזַב , verb, ʿazav — to leave, forsake, loose (value 79)
H5800,
עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.to leave, loose, forsake
(Qal) to leave
to depart from, leave behind, leave, let alone
to leave, abandon, forsake, neglect, apostatise
to let loose, set free, let go, free
(Niphal)
to be left to
to be forsaken
(Pual) to be deserted
to restore, repair
(Qal) to repair
Used in 206 Verses, 29 Books 213  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121,
קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.to call, call out, recite, read, cry out, proclaim
(Qal)
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to proclaim
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
(Niphal)
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
שְׁמָמָה , feminine noun, shəmama — devastation, waste (value 385)
H8077,
שְׁמָמָה shemâmâh, shem-aw-maw'; or שִׁמָמָה shimâmâh; feminine of H8076; devastation; figuratively, astonishment:—(laid, × most) desolate(-ion), waste.devastation, waste, desolation
Used in 54 Verses, 11 Books 57  Occurrence Count
| Isaiah 62:4Modern KJV—Authorized Version |
| Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. |
| Original Text (WLC) |
| לֹֽא־יֵאָמֵר֩ לָ֨ךְ ע֜וֹד עֲזוּבָ֗ה וּלְאַרְצֵךְ֙ לֹא־יֵאָמֵ֥ר עוֹד֙ שְׁמָמָ֔ה כִּ֣י לָ֗ךְ יִקָּרֵא֙ חֶפְצִי־בָ֔הּ וּלְאַרְצֵ֖ךְ בְּעוּלָ֑ה כִּֽי־חָפֵ֤ץ יְהוָה֙ בָּ֔ךְ וְאַרְצֵ֖ךְ תִּבָּעֵֽל׃ |
| Verse #18859 (Ch. #741) — 23 words, 80 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Thou shalt no more be termed |
H559ʾamar |
אָמַר |
241 |
| Forsaken; |
H5800ʿazav |
עָזַב |
79 |
| neither shall thy land |
H776ʾeretz |
אֶרֶץ |
291 |
| any more be termed |
H559ʾamar |
אָמַר |
241 |
| Desolate: |
H8077shəmama |
שְׁמָמָה |
385 |
| but thou shalt be called |
H7121karaʾ |
קָרָא |
301 |
| Hephzi–bah, |
H2657heftziy bahh |
חֶפְצִי בָּהּ |
195 |
| and thy land |
H776ʾeretz |
אֶרֶץ |
291 |
| Beulah: |
H1166baʿal |
בָּעַל |
102 |
| for the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| delighteth |
H2654hafeytz |
חָפֵץ |
178 |
| in thee, and thy land |
H776ʾeretz |
אֶרֶץ |
291 |
| shall be married. |
H1166baʿal |
בָּעַל |
102 |
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