Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
* Powre out thy fury vpon the heathen that know thee not, and vpon the families that call not on thy Name: for they haue eaten vp Iacob, and deuoured him, and conſumed him, and haue made his habitation deſolate.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גּוֹי , masculine noun, proper masculine noun, goy — nation, people (value 19)
H1471,
גּוֹי gôwy, go'-ee; rarely (shortened) גֹּי gôy; apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.masculine noun
nation, people
nation, people
usually of non-Hebrew people
of descendants of Abraham
of Israel
of swarm of locusts, other animals (fig.)
proper masculine noun
Goyim? = "nations"
Used in 511 Verses, 34 Books 558  Occurrence Count
חֵמָה , feminine noun, heyma — heat, rage (value 53)
H2534,
חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
heat
fever
venom, poison (fig.)
burning anger, rage
Used in 117 Verses, 20 Books 124  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יַעֲקֹב , proper masculine noun, yaʿakov — a son of Isaac, also his desc (value 182)
H3290,
יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.Jacob = "heel holder" or "supplanter"
son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Used in 319 Verses, 22 Books 346  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּלָה , verb, kala — to be complete, at an end, finished, accomplished, or spent (value 55)
H3615,
כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
(Qal)
to be complete, be at an end
to be completed, be finished
to be accomplished, be fulfilled
to be determined, be plotted (bad sense)
to be spent, be used up
to waste away, be exhausted, fail
to come to an end, vanish, perish, be destroyed
(Piel)
to complete, bring to an end, finish
to complete (a period of time)
to finish (doing a thing)
to make an end, end
to accomplish, fulfil, bring to pass
to accomplish, determine (in thought)
to put an end to, cause to cease
to cause to fail, exhaust, use up, spend
to destroy, exterminate
(Pual) to be finished, be ended, be completed
Used in 198 Verses, 29 Books 204  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִשְׁפָּחָה , feminine noun, mishpaha — a clan (value 433)
H4940,
מִשְׁפָּחָה mishpâchâh, mish-paw-khaw'; from H8192 (compare H8198); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people:—family, kind(-red).clan, family
clan
family
tribe
people, nation
guild
species, kind
aristocrats
Used in 224 Verses, 21 Books 299  Occurrence Count
נָוֶה , adjective, masculine noun, naveh — abode of shepherd or flocks, habitation (value 61)
H5116,
נָוֶה nâveh, naw-veh'; or (feminine) נָוָה nâvâh; from H5115; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den):—comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.masculine noun
abode, habitation, abode of shepherds or flocks, pasture
abode (of sheep)
abode (of shepherds)
meadow
habitation
adjective
dwelling, abiding
Used in 34 Verses, 11 Books 35  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121,
קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.to call, call out, recite, read, cry out, proclaim
(Qal)
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to proclaim
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
(Niphal)
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
שָׁמֵם , verb, shameym — to be desolated or appalled (value 380)
H8074,
שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.to be desolate, be appalled, stun, stupefy
(Qal)
to be desolated, be deflowered, be deserted, be appalled
to be appalled, be awestruck
(Niphal)
to be desolated, be made desolate
to be appalled
(Polel)
to be stunned
appalling, causing horror (participle)
horror-causer, appaller (subst)
(Hiphil)
to devastate, ravage, make desolated
to appal, show horror
(Hophal) to lay desolate, be desolated
(Hithpolel)
to cause to be desolate
to be appalled, be astounded
to cause oneself desolation, cause oneself ruin
Used in 80 Verses, 19 Books 85  Occurrence Count
שָׁפַךְ , verb, shafakh — to pour out, pour (value 400)
H8210,
שָׁפַךְ shâphak, shaw-fak'; a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:—cast (up), gush out, pour (out), shed(-der, out), slip.to pour, pour out, spill
(Qal)
to pour, pour out
to shed (blood)
to pour out (anger or heart) (fig)
(Niphal) to be poured out, be shed
(Pual) to be poured out, be shed
(Hithpael)
to be poured out
to pour out oneself
Used in 111 Verses, 24 Books 115  Occurrence Count
| Jeremiah 10:25Modern KJV—Authorized Version |
| Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. |
| Original Text (WLC) |
| שְׁפֹ֣ךְ חֲמָתְךָ֗ עַל־הַגּוֹיִם֙ אֲשֶׁ֣ר לֹֽא־יְדָע֔וּךָ וְעַל֙ מִשְׁפָּח֔וֹת אֲשֶׁ֥ר בְּשִׁמְךָ֖ לֹ֣א קָרָ֑אוּ כִּֽי־אָכְל֣וּ אֶֽת־יַעֲקֹ֗ב וַאֲכָלֻ֙הוּ֙ וַיְכַלֻּ֔הוּ וְאֶת־נָוֵ֖הוּ הֵשַֽׁמּוּ׃ פ |
| Verse #19227 (Ch. #755) — 22 words, 81 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Pour out |
H8210shafakh |
שָׁפַךְ |
400 |
| thy fury |
H2534heyma |
חֵמָה |
53 |
| upon the heathen |
H1471goy |
גּוֹי |
19 |
| that know |
H3045yadaʿ |
יָדַע |
84 |
| thee not, and upon the families |
H4940mishpaha |
מִשְׁפָּחָה |
433 |
| that call |
H7121karaʾ |
קָרָא |
301 |
| not on thy name: |
H8034sheym |
שֵׁם |
340 |
| for they have eaten up |
H398ʾakhal |
אָכַל |
51 |
| Jacob, |
H3290yaʿakov |
יַעֲקֹב |
182 |
| and devoured |
H398ʾakhal |
אָכַל |
51 |
| him, and consumed |
H3615kala |
כָּלָה |
55 |
| him, and have made his habitation |
H5116naveh |
נָוֶה |
61 |
| desolate. |
H8074shameym |
שָׁמֵם |
380 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples