And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
And the wilde aſſes did ſtand in the hie places, they ſnuffed vp the winde like dragons: their eyes did faile becauſe there was no graſſe.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּלָה , verb, kala — to be complete, at an end, finished, accomplished, or spent (value 55)
H3615,
כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
(Qal)
to be complete, be at an end
to be completed, be finished
to be accomplished, be fulfilled
to be determined, be plotted (bad sense)
to be spent, be used up
to waste away, be exhausted, fail
to come to an end, vanish, perish, be destroyed
(Piel)
to complete, bring to an end, finish
to complete (a period of time)
to finish (doing a thing)
to make an end, end
to accomplish, fulfil, bring to pass
to accomplish, determine (in thought)
to put an end to, cause to cease
to cause to fail, exhaust, use up, spend
to destroy, exterminate
(Pual) to be finished, be ended, be completed
Used in 198 Verses, 29 Books 204  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869,
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Used in 827 Verses, 37 Books 882  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָמַד , verb, ʿamad — to take one's stand, stand (value 114)
H5975,
עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.to stand, remain, endure, take one's stand
(Qal)
to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
to stand still, stop (moving or doing), cease
to tarry, delay, remain, continue, abide, endure, persist, be steadfast
to make a stand, hold one's ground
to stand upright, remain standing, stand up, rise, be erect, be upright
to arise, appear, come on the scene, stand forth, appear, rise up or against
to stand with, take one's stand, be appointed, grow flat, grow insipid
(Hiphil)
to station, set
to cause to stand firm, maintain
to cause to stand up, cause to set up, erect
to present (one) before (king)
to appoint, ordain, establish
(Hophal) to be presented, be caused to stand, be stood before
Used in 497 Verses, 36 Books 521  Occurrence Count
עֶשֶׂב , masculine noun, ʿesev — herb, herbage (value 372)
H6212,
עֶשֶׂב ʻeseb, eh'seb; from an unused root meaning to glisten (or be green); grass (or any tender shoot):—grass, herb.herb, herbage, grass, green plants
Used in 32 Verses, 12 Books 33  Occurrence Count
פֶּרֶא , masculine noun, pereʾ — a wild donkey (value 281)
H6501,
פֶּרֶא pereʼ, peh'-reh; or פֶּרֶה pereh; (Jeremiah 2:24), from H6500 in the secondary sense of running wild; the onager:—wild (ass).Used in 10 Verses, 6 Books 10  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307,
רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).wind, breath, mind, spirit
breath
wind
of heaven
quarter (of wind), side
breath of air
air, gas
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
courage
temper, anger
impatience, patience
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
prophetic spirit
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
desire
sorrow, trouble
spirit
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
שָׁאַף , verb, shaʾaf — to gasp, pant, pant after, long for (value 381)
H7602,
שָׁאַף shâʼaph, shaw-af'; a primitive root; to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten:—desire (earnestly), devour, haste, pant, snuff up, swallow up.to gasp, pant, pant after, long for, breathe heavily
(Qal)
to gasp, pant after, snuff up
to gasp or pant (with desire), pant after, be eager for
to thirst for one's blood (from actions of animals)(fig)
to crush, trample, trample upon
(Qal) to trample upon, crush
Used in 14 Verses, 7 Books 14  Occurrence Count
שְׁפִי , masculine noun, shəfiy — bareness, a smooth or bare height (value 390)
H8205,
שְׁפִי shephîy, shef-ee'; from H8192; bareness; concretely, a bare hill or plain:—high place, stick out.bareness, smooth or bare height, bare place, high places, barren height
bareness
bare place, bare height
Used in 10 Verses, 4 Books 10  Occurrence Count
תַּנִּין , masculine noun, tanniyn — serpent, dragon, sea monster (value 510)
H8577,
תַּנִּין tannîyn, tan-neen'; or תַּנִּים tannîym; (Ezekiel 29:3), intensive from the same as H8565; a marine or land monster, i.e. sea-serpent or jackal:—dragon, sea-monster, serpent, whale.dragon, serpent, sea monster
dragon or dinosaur
sea or river monster
serpent, venomous snake
Used in 26 Verses, 10 Books 26  Occurrence Count
| Jeremiah 14:6Modern KJV—Authorized Version |
| And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass. |
| Original Text (WLC) |
| וּפְרָאִים֙ עָמְד֣וּ עַל־שְׁפָיִ֔ם שָׁאֲפ֥וּ ר֖וּחַ כַּתַּנִּ֑ים כָּל֥וּ עֵינֵיהֶ֖ם כִּי־אֵ֥ין עֵֽשֶׂב׃ |
| Verse #19300 (Ch. #759) — 12 words, 45 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And the wild asses |
H6501pereʾ |
פֶּרֶא |
281 |
| did stand |
H5975ʿamad |
עָמַד |
114 |
| in the high places, |
H8205shəfiy |
שְׁפִי |
390 |
| they snuffed up |
H7602shaʾaf |
שָׁאַף |
381 |
| the wind |
H7307ruah |
רוּחַ |
214 |
| like dragons; |
H8577tanniyn |
תַּנִּין |
510 |
| their eyes |
H5869ʿayin |
עַיִן |
130 |
| did fail, |
H3615kala |
כָּלָה |
55 |
| because there was no grass. |
H6212ʿesev |
עֶשֶׂב |
372 |
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