And it shall come to pass, if ye diligently hearken unto me, saith the
LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
And it ſhall come to paſſe, if yee diligently hearken vnto me, ſaith the Lord, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein:
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בִּלְתִּי , feminine adjective, adverb, substantive, biltiy — not, except (value 442)
H1115,
בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.substantive
not, except
adverb
not
except (after preceding negation)
conjunctive
except (after an implied or expressed negation)
with preposition
so as not, in order not
an account of not, because...not
until not
Used in 107 Verses, 21 Books 112  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מְלָאכָה , feminine noun, məlakha — occupation, work (value 96)
H4399,
מְלָאכָה melâʼkâh, mel-aw-kaw'; from the same as H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor):—business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).occupation, work, business
occupation, business
property
work (something done or made)
workmanship
service, use
public business
political
religious
Used in 149 Verses, 21 Books 167  Occurrence Count
מַשָּׂא , masculine noun, proper masculine noun, massaʾ — a load, burden, lifting, bearing, tribute (value 341)
H4853,
מַשָּׂא massâʼ, mas-saw'; from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:—burden, carry away, prophecy, × they set, song, tribute.masculine noun
load, bearing, tribute, burden, lifting
load, burden
lifting, uplifting, that to which the soul lifts itself up
bearing, carrying
tribute, that which is carried or brought or borne
utterance, oracle, burden
proper masculine noun (BDB)
Massa = "burden"
a son of Ishmael
Used in 59 Verses, 19 Books 65  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
עִיר , masculine noun, ʿiyr — excitement (value 280)
H5892,
עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.excitement, anguish
of terror
city, town (a place of waking, guarded)
city, town
Used in 936 Verses, 37 Books 1080  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
קָדַשׁ , verb, kadash — to be set apart or consecrated (value 404)
H6942,
קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
(Qal)
to be set apart, be consecrated
to be hallowed
consecrated, tabooed
(Niphal)
to show oneself sacred or majestic
to be honoured, be treated as sacred
to be holy
(Piel)
to set apart as sacred, consecrate, dedicate
to observe as holy, keep sacred
to honour as sacred, hallow
to consecrate
(Pual)
to be consecrated
consecrated, dedicated
(Hiphil)
to set apart, devote, consecrate
to regard or treat as sacred or hallow
to consecrate
(Hithpael)
to keep oneself apart or separate
to cause Himself to be hallowed (of God)
to be observed as holy
to consecrate oneself
Used in 154 Verses, 23 Books 171  Occurrence Count
שַׁבָּת , masculine/feminine noun, shabbat — sabbath (value 702)
H7676,
שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.Sabbath
sabbath
day of atonement
sabbath year
week
produce (in sabbath year)
Used in 89 Verses, 15 Books 108  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085,
שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.verb
to hear, listen to, obey
(Qal)
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
(Niphal)
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
(Hiphil)
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
masculine noun
sound
Used in 1072 Verses, 39 Books 1139  Occurrence Count
שַׁעַר , masculine noun, shaʿar — a gate (value 570)
H8179,
שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Used in 302 Verses, 29 Books 369  Occurrence Count
| Jeremiah 17:24Modern KJV—Authorized Version |
| And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; |
| Original Text (WLC) |
| וְ֠הָיָה אִם־שָׁמֹ֨עַ תִּשְׁמְע֤וּן אֵלַי֙ נְאֻם־יְהוָ֔ה לְבִלְתִּ֣י ׀ הָבִ֣יא מַשָּׂ֗א בְּשַׁעֲרֵ֛י הָעִ֥יר הַזֹּ֖את בְּי֣וֹם הַשַּׁבָּ֑ת וּלְקַדֵּשׁ֙ אֶת־י֣וֹם הַשַּׁבָּ֔ת לְבִלְתִּ֥י עֲשֽׂוֹת־בה כָּל־מְלָאכָֽה׃ |
| Verse #19382 (Ch. #762) — 24 words, 90 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And it shall come to pass, if ye diligently |
H8085shamaʿ |
שָׁמַע |
410 |
| hearken |
H8085shamaʿ |
שָׁמַע |
410 |
| unto me, saith |
H5002nəʾum |
נְאֻם |
91 |
| the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| to bring |
H935boʾ |
בּוֹא |
9 |
| in no burden |
H4853massaʾ |
מַשָּׂא |
341 |
| through the gates |
H8179shaʿar |
שַׁעַר |
570 |
| of this city |
H5892ʿiyr |
עִיר |
280 |
| on the sabbath |
H7676shabbat |
שַׁבָּת |
702 |
| day, |
H3117yom |
יוֹם |
56 |
| but hallow |
H6942kadash |
קָדַשׁ |
404 |
| the sabbath |
H7676shabbat |
שַׁבָּת |
702 |
| day, |
H3117yom |
יוֹם |
56 |
| to do |
H6213ʿasa |
עָשָׂה |
375 |
| no |
H1115biltiy |
בִּלְתִּי |
442 |
| work therein; |
H4399məlakha |
מְלָאכָה |
96 |
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Coded Bible Verse Examples