But the
LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper:
their everlasting confusion shall never be forgotten.
But the Lord is with me as a mighty terrible one: * therefore my perſecutours ſhall ſtumble, and they ſhall not preuaile, they ſhall be greatly aſhamed, for they ſhall not proſper, their * euerlaſting confuſion ſhall neuer be forgotten.
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
גִּבּוֹר , adjective, masculine noun, gibbor — strong, mighty (value 211)
H1368,
גִּבּוֹר gibbôwr, ghib-bore'; or גִּבֹּר gibbôr; (shortened) intensive from the same as H1397; powerful; by implication, warrior, tyrant:—champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.adjective
strong, mighty
masculine noun
strong man, brave man, mighty man
Used in 152 Verses, 29 Books 158  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כְּלִמָּה , feminine noun, kəlimma — insult, reproach, ignominy (value 95)
H3639,
כְּלִמָּה kelimmâh, kel-im-maw'; from H3637; disgrace:—confusion, dishonour, reproach, shame.disgrace, reproach, shame, confusion, dishonour, insult, ignominy
insult, reproach
reproach, ignominy
Used in 29 Verses, 7 Books 30  Occurrence Count
כֵּן , adjective, adverb, keyn — so, thus (value 70)
H3651,
כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.adverb
so, therefore, thus
thus, so
just so
therefore
so...as (paired with adverb)
then
forasmuch as (in phrase)
(with preposition)
therefore, this being so (specific)
hitherto
therefore, on this ground (general)
afterwards
in such case
adjective
right, just, honest, true, veritable
right, just, honest
correct
true, veritable
true!, right!, correct! (in assent)
Used in 731 Verses, 35 Books 764  Occurrence Count
כָּשַׁל , verb, kashal — to stumble, stagger, totter (value 350)
H3782,
כָּשַׁל kâshal, kaw-shal'; a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall:—bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, × utterly, be weak.to stumble, stagger, totter
(Qal)
to stumble
to totter
(Niphal)
to stumble
to be tottering, be feeble
(Hiphil)
to cause to stumble, bring injury or ruin to, overthrow
to make feeble, make weak
(Hophal) to be made to stumble
(Piel) bereave
Used in 59 Verses, 16 Books 62  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מְאֹד , masculine adjective, adverb, substantive, məʾod — muchness, force, abundance (value 45)
H3966,
מְאֹד meʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.adverb
exceedingly, much
substantive
might, force, abundance
masculine adjective
muchness, force, abundance, exceedingly
force, might
exceedingly, greatly, very (idioms showing magnitude or degree)
exceedingly
up to abundance, to a great degree, exceedingly
with muchness, muchness
Used in 278 Verses, 28 Books 288  Occurrence Count
עוֹלָם , masculine noun, ʿolam — long duration, antiquity, futurity (value 146)
H5769,
עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
ancient time, long time (of past)
(of future)
for ever, always
continuous existence, perpetual
everlasting, indefinite or unending future, eternity
Used in 413 Verses, 34 Books 438  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עָרִיץ , adjective, ʿariytz — awe-inspiring, terror-striking (value 370)
H6184,
עָרִיץ ʻârîyts, aw-reets'; from H6206; fearful, i.e. powerful or tyrannical:—mighty, oppressor, in great power, strong, terrible, violent.awe-inspiring, terror-striking, awesome, terrifying, ruthless, mighty
Used in 20 Verses, 6 Books 20  Occurrence Count
רָדַף , verb, radaf — to pursue, chase, persecute (value 284)
H7291,
רָדַף râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).to be behind, follow after, pursue, persecute, run after
(Qal)
to pursue, put to flight, chase, dog, attend closely upon
to persecute, harass (fig)
to follow after, aim to secure (fig)
to run after (a bribe) (fig)
(Niphal)
to be pursued
one pursued (participle)
(Piel) to pursue ardently, aim eagerly to secure, pursue
(Pual) to be pursued, be chased away
(Hiphil) to pursue, chase
Used in 135 Verses, 23 Books 143  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911,
שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.to forget, ignore, wither
(Qal)
to forget
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
שָׂכַל , verb, sakhal — to be prudent (value 350)
H7919,
שָׂכַל sâkal, saw-kal'; a primitive root; to be (causatively, make or act) circumspect and hence, intelligent:—consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.to be prudent, be circumspect, wisely understand, prosper
(Qal) to be prudent, be circumspect
(Hiphil)
to look at or upon, have insight
to give attention to, consider, ponder, be prudent
to have insight, have comprehension
insight, comprehension (subst)
to cause to consider, give insight, teach
the teachers, the wise
to act circumspectly, act prudently, act wisely
to prosper, have success
to cause to prosper
(Piel) to lay crosswise, cross (hands)
Used in 63 Verses, 16 Books 63  Occurrence Count
| Jeremiah 20:11Modern KJV—Authorized Version |
| But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. |
| Original Text (WLC) |
| וַֽיהוָ֤ה אוֹתִי֙ כְּגִבּ֣וֹר עָרִ֔יץ עַל־כֵּ֛ן רֹדְפַ֥י יִכָּשְׁל֖וּ וְלֹ֣א יֻכָ֑לוּ בֹּ֤שׁוּ מְאֹד֙ כִּֽי־לֹ֣א הִשְׂכִּ֔ילוּ כְּלִמַּ֥ת עוֹלָ֖ם לֹ֥א תִשָּׁכֵֽחַ׃ |
| Verse #19434 (Ch. #765) — 19 words, 68 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| But the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| is with me as a mighty |
H1368gibbor |
גִּבּוֹר |
211 |
| terrible one: |
H6184ʿariytz |
עָרִיץ |
370 |
| therefore my persecutors |
H7291radaf |
רָדַף |
284 |
| shall stumble, |
H3782kashal |
כָּשַׁל |
350 |
| and they shall not prevail: |
H3201yakhol |
יָכֹל |
60 |
| they shall be greatly |
H3966məʾod |
מְאֹד |
45 |
| ashamed; |
H954bush |
בּוּשׁ |
308 |
| for they shall not prosper: |
H7919sakhal |
שָׂכַל |
350 |
| their everlasting |
H5769ʿolam |
עוֹלָם |
146 |
| confusion |
H3639kəlimma |
כְּלִמָּה |
95 |
| shall never be forgotten. |
H7911shakhah |
שָׁכַח |
328 |
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