The
LORD shewed me, and, behold, two baskets of figs
were set before the temple of the
LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
THe Lord ſhewed mee, and behold, two baſkets of figges were ſet before the temple of the Lord, after that Nebuchad-rezzar * king of Babylon had caried away captiue Ieconiah the ſonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and ſmiths from Ieruſalem, and had brought them to Babylon.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
גָּלָה , verb, gala — to uncover, remove (value 38)
H1540,
גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.to uncover, remove
(Qal)
to uncover
to remove, depart
to go into exile
(Niphal)
(reflexive)
to uncover oneself
to discover or show oneself
to reveal himself (of God)
(passive)
to be uncovered
to be disclosed, be discovered
to be revealed
to be removed
(Piel)
to uncover (nakedness)
nakedness
general
to disclose, discover, lay bare
to make known, show, reveal
(Pual) to be uncovered
(Hiphil) to carry away into exile, take into exile
(Hophal) to be taken into exile
(Hithpael)
to be uncovered
to reveal oneself
Used in 167 Verses, 27 Books 181  Occurrence Count
דּוּדַי , masculine noun, duday — mandrake (value 24)
H1736,
דּוּדַי dûwday, doo-dah'-ee; from H1731; a boiler or basket; also the mandrake (as an aphrodisiac):—basket, mandrake.mandrake, love-apple
as exciting sexual desire, and favouring procreation
Used in 5 Verses, 3 Books 7  Occurrence Count
הֵיכָל , masculine noun, heykhal — a palace, temple (value 65)
H1964,
הֵיכָל hêykâl, hay-kawl'; probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple:—palace, temple.palace, temple, nave, sanctuary
palace
temple (palace of God as king)
hall, nave (of Ezekiel's temple)
temple (of heavenly temple)
Used in 76 Verses, 23 Books 80  Occurrence Count
הִנֵּה , demonstrative particle, hinneyh — lo! behold! (value 60)
H2009,
הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.Used in 799 Verses, 35 Books 842  Occurrence Count
חָרָשׁ , masculine noun, harash — engraver, artificer (value 508)
H2796,
חָרָשׁ chârâsh, khaw-rawsh'; from H2790; a fabricator or any material:—artificer, (+) carpenter, craftsman, engraver, maker, mason, skilful, (+) smith, worker, workman, such as wrought.craftsman, artisan, engraver, graver, artificer
graver, artificer
skilful to destroy (warriors) (fig.)
Used in 33 Verses, 13 Books 36  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְהוֹיָקִים , proper masculine noun, yəhoyakiym — "the LORD raises up", three Israelites (value 181)
H3079,
יְהוֹיָקִים Yehôwyâqîym, yeh-ho-yaw-keem'; from H3068 abbreviated and H6965; Jehovah will raise; Jehojakim, a Jewish king:—Jehoiakim. Compare H3113.Jehoiakim = "Jehovah raises up"
son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Used in 37 Verses, 5 Books 37  Occurrence Count
יְכׇנְיָה , proper masculine noun, yəkhonya — Jeconiah (value 95)
H3204,
יְכׇנְיָה Yekonyâh, yek-on-yaw'; and יְכׇנְיָהוּ Yekonyâhûw; or (Jeremiah 27:20) יְכוֹנְיָה Yekôwneyâh; from H3559 and H3050; Jah will establish; Jekonjah, a Jewish king:—Jeconiah. Compare H3659.Jeconiah = "Jehovah will establish"
son of king Jehoiakim of Judah and king of Judah for 3 months and 10 days before he surrendered to Nebuchadnezzar and was taken captive to Babylon where he was imprisoned for the next 36 years; released at the death of Nebuchadnezzar and lived in Babylon until his death
primary spelling 'Jehoiachin'
Used in 7 Verses, 3 Books 7  Occurrence Count
יָעַד , verb, yaʿad — to appoint (value 84)
H3259,
יָעַד yâʻad, yaw-ad'; a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage):—agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).to fix, appoint, assemble, meet, set, betroth
(Qal) to appoint, assign, designate
(Niphal)
to meet
to meet by appointment
to gather, assemble by appointment
(Hiphil) to cause to meet
(Hophal) to be set, be placed before, be fixed
Used in 29 Verses, 13 Books 29  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מַסְגֵּר , masculine noun, masgeyr — a locksmith, smith, a dungeon (value 303)
H4525,
מַסְגֵּר maçgêr, mas-gare'; from H5462; a fastener, i.e. (of a person) a smith, (of a thing) a prison:—prison, smith.a shutting up, locksmith, smith, dungeon, enclosure, builder of bulwarks
locksmith, smith
dungeon
Used in 7 Verses, 4 Books 7  Occurrence Count
נְבוּכַדְנֶאצַּר , proper masculine noun, nəvukhadnetzar — "Nebo, protect the boundary", a Bab. king (value 423)
H5019,
נְבוּכַדְנֶאצַּר Nebûwkadneʼtstsar, neb-oo-kad-nets-tsar'; or נְבֻּכַדְנֶאצַּר Nebukadneʼtstsar; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר Nebûwkadnetstsar; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר Nebûwkadreʼtstsar; or נְבוּכַדְרֶאצּוֹר Nebûwkadreʼtstsôwr; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:—Nebuchadnezzar, Nebuchadrezzar.Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown"
the great king of Babylon who captured Jerusalem and carried Judah captive
Used in 58 Verses, 9 Books 59  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שְׁנַיִם , adjective, dual masculine/feminine noun, shənayim — two (a cardinal number) (value 400)
H8147,
שְׁנַיִם shenayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shettayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.two
two (the cardinal number)
two, both, double, twice
second (the ordinal number)
in combination with other numbers
both (a dual number)
Used in 646 Verses, 31 Books 762  Occurrence Count
שַׂר , masculine noun, sar — chieftain, chief, ruler, official, captain, prince (value 500)
H8269,
שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.prince, ruler, leader, chief, chieftain, official, captain
chieftain, leader
vassal, noble, official (under king)
captain, general, commander (military)
chief, head, overseer (of other official classes)
heads, princes (of religious office)
elders (of representative leaders of people)
merchant-princes (of rank and dignity)
patron-angel
Ruler of rulers (of God)
warden
Used in 368 Verses, 28 Books 420  Occurrence Count
תְּאֵן , feminine noun, təʾeyn — fig tree (value 451)
H8384,
תְּאֵן teʼên, teh-ane'; or (in the singular, feminine) תְּאֵנָה teʼênâh; perhaps of foreign derivation the fig (tree or fruit):—fig (tree).Used in 35 Verses, 20 Books 37  Occurrence Count
| Jeremiah 24:1Modern KJV—Authorized Version |
| The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. |
| Original Text (WLC) |
| הִרְאַנִי֮ יְהוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים מוּעָדִ֕ים לִפְנֵ֖י הֵיכַ֣ל יְהוָ֑ה אַחֲרֵ֣י הַגְל֣וֹת נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֡ל אֶת־יְכָנְיָ֣הוּ בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָה֩ וְאֶת־שָׂרֵ֨י יְהוּדָ֜ה וְאֶת־הֶחָרָ֤שׁ וְאֶת־הַמַּסְגֵּר֙ מִיר֣וּשָׁלִַ֔ם וַיְבִאֵ֖ם בָּבֶֽל׃ |
| Verse #19526 (Ch. #769) — 31 words, 134 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| shewed |
H7200raʾa |
רָאָה |
206 |
| me, and, behold, two |
H8147shənayim |
שְׁנַיִם |
400 |
| baskets |
H1736duday |
דּוּדַי |
24 |
| of figs |
H8384təʾeyn |
תְּאֵן |
451 |
| were set |
H3259yaʿad |
יָעַד |
84 |
| before |
H6440paniym |
פָּנִים |
180 |
| the temple |
H1964heykhal |
הֵיכָל |
65 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| after |
H310ʾahar |
אַחַר |
209 |
| that Nebuchadrezzar |
H5019nəvukhadnetzar |
נְבוּכַדְנֶאצַּר |
423 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Babylon |
H894bavel |
בָּבֶל |
34 |
| had carried away captive |
H1540gala |
גָּלָה |
38 |
| Jeconiah |
H3204yəkhonya |
יְכׇנְיָה |
95 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Jehoiakim |
H3079yəhoyakiym |
יְהוֹיָקִים |
181 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Judah, |
H3063yəhuda |
יְהוּדָה |
30 |
| and the princes |
H8269sar |
שַׂר |
500 |
| of Judah, |
H3063yəhuda |
יְהוּדָה |
30 |
| with the carpenters |
H2796harash |
חָרָשׁ |
508 |
| and smiths, |
H4525masgeyr |
מַסְגֵּר |
303 |
| from Jerusalem, |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| and had brought |
H935boʾ |
בּוֹא |
9 |
| them to Babylon. |
H894bavel |
בָּבֶל |
34 |
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