Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
Now theſe are the words of the letter, that Ieremiah the prophet ſent from Ieruſalem vnto the reſidue of the elders which were caried away captiues, and to the prieſts, and to the prophets, and to all the people whom Nebuchad-nezzar had caried away captiue from Ieruſalem to Babylon,
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428,
אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).these
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בָּבֶל , proper locative noun, bavel — an E. Mediterranean empire and its capital city (value 34)
H894,
בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.Babel or Babylon = "confusion (by mixing)"
Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Used in 233 Verses, 14 Books 259  Occurrence Count
גּוֹלָה , feminine noun, gola — exiles, exile (value 44)
H1473,
גּוֹלָה gôwlâh, go-law'; or (shortened) גֹּלָה gôlâh; active participle feminine of H1540; exile; concretely and collectively exiles:—(carried away), captive(-ity), removing.exiles, exile, captivity
exiles (coll)
exile, captivity (abstract)
Used in 42 Verses, 10 Books 43  Occurrence Count
גָּלָה , verb, gala — to uncover, remove (value 38)
H1540,
גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.to uncover, remove
(Qal)
to uncover
to remove, depart
to go into exile
(Niphal)
(reflexive)
to uncover oneself
to discover or show oneself
to reveal himself (of God)
(passive)
to be uncovered
to be disclosed, be discovered
to be revealed
to be removed
(Piel)
to uncover (nakedness)
nakedness
general
to disclose, discover, lay bare
to make known, show, reveal
(Pual) to be uncovered
(Hiphil) to carry away into exile, take into exile
(Hophal) to be taken into exile
(Hithpael)
to be uncovered
to reveal oneself
Used in 167 Verses, 27 Books 181  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
זָקֵן , adjective, zakeyn — old (value 157)
H2205,
זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.old
old (of humans)
elder (of those having authority)
Used in 171 Verses, 26 Books 177  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
יִרְמְיָה , proper masculine noun, yirməya — "Yah loosens", the name of a number of Isr (value 265)
H3414,
יִרְמְיָה Yirmeyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmeyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.Jeremiah = "whom Jehovah has appointed"
the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name
a man of Libnah and father of Hamutal the wife of king Josiah
a Gadite who joined David at Ziklag
a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh
a Gadite and warrior of David
a warrior of David
a priest who joined Nehemiah in the covenant ceremony
a priest also in the time of Nehemiah; maybe same as 7
father of Jaazaniah the Rechabites
Used in 133 Verses, 7 Books 147  Occurrence Count
יֶתֶר , masculine noun, yeter — remainder, excess, preeminence (value 610)
H3499,
יֶתֶר yether, yeh'-ther; from H3498; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free):— abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.remainder, excess, rest, remnant, excellence
remainder, remnant
remainder, rest, other part
excess
abundantly (adv)
abundance, affluence
superiority, excellency
Used in 95 Verses, 26 Books 101  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
נְבוּכַדְנֶאצַּר , proper masculine noun, nəvukhadnetzar — "Nebo, protect the boundary", a Bab. king (value 423)
H5019,
נְבוּכַדְנֶאצַּר Nebûwkadneʼtstsar, neb-oo-kad-nets-tsar'; or נְבֻּכַדְנֶאצַּר Nebukadneʼtstsar; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר Nebûwkadnetstsar; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר Nebûwkadreʼtstsar; or נְבוּכַדְרֶאצּוֹר Nebûwkadreʼtstsôwr; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:—Nebuchadnezzar, Nebuchadrezzar.Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown"
the great king of Babylon who captured Jerusalem and carried Judah captive
Used in 58 Verses, 9 Books 59  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030,
נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.spokesman, speaker, prophet
prophet
false prophet
heathen prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
סֵפֶר , masculine/feminine noun, seyfer — a missive, document, writing, book (value 340)
H5612,
סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.feminine noun
book
masculine noun
missive, document, writing, book
missive
letter (of instruction), written order, commission, request, written decree
legal document, certificate of divorce, deed of purchase, indictment, sign
book, scroll
book of prophecies
genealogical register
law-book
book (of poems)
book (of kings)
books of the canon, scripture
record book (of God)
book-learning, writing
be able to read (after verb 'to know')
Used in 174 Verses, 22 Books 186  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
| Jeremiah 29:1Modern KJV—Authorized Version |
| Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; |
| Original Text (WLC) |
| וְאֵ֙לֶּה֙ דִּבְרֵ֣י הַסֵּ֔פֶר אֲשֶׁ֥ר שָׁלַ֛ח יִרְמְיָ֥ה הַנָּבִ֖יא מִירוּשָׁלָ֑͏ִם אֶל־יֶ֜תֶר זִקְנֵ֣י הַגּוֹלָ֗ה וְאֶל־הַכֹּהֲנִ֤ים וְאֶל־הַנְּבִיאִים֙ וְאֶל־כָּל־הָעָ֔ם אֲשֶׁ֨ר הֶגְלָ֧ה נְבֽוּכַדְנֶאצַּ֛ר מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃ |
| Verse #19637 (Ch. #774) — 24 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Now these are the words |
H1697davar |
דָּבָר |
206 |
| of the letter |
H5612seyfer |
סֵפֶר |
340 |
| that Jeremiah |
H3414yirməya |
יִרְמְיָה |
265 |
| the prophet |
H5030naviyʾ |
נָבִיא |
63 |
| sent |
H7971shalah |
שָׁלַח |
338 |
| from Jerusalem |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| unto the residue |
H3499yeter |
יֶתֶר |
610 |
| of the elders |
H2205zakeyn |
זָקֵן |
157 |
| which were carried away captives, |
H1473gola |
גּוֹלָה |
44 |
| and to the priests, |
H3548koheyn |
כֹּהֵן |
75 |
| and to the prophets, |
H5030naviyʾ |
נָבִיא |
63 |
| and to all the people |
H5971ʿam |
עַם |
110 |
| whom Nebuchadnezzar |
H5019nəvukhadnetzar |
נְבוּכַדְנֶאצַּר |
423 |
| had carried away captive |
H1540gala |
גָּלָה |
38 |
| from Jerusalem |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| to Babylon; |
H894bavel |
בָּבֶל |
34 |
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