For I will restore health unto thee, and I will heal thee of thy wounds, saith the
LORD; because they called thee an Outcast,
saying, This
is Zion, whom no man seeketh after.
For I will reſtore health vnto thee, and I will heale thee of thy wounds, ſayth the Lord, becauſe they called thee an outcaſt, ſaying; This is Zion whom no man ſeeketh after.
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֲרוּכָה , feminine noun, ʾarukha — healing, restoration (value 232)
H724,
אֲרוּכָה ʼărûwkâh, ar-oo-kaw'; or אֲרֻכָה ʼărukâh; feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively):—health, made up, perfected.Used in 6 Verses, 4 Books 6  Occurrence Count
דָּרַשׁ , verb, darash — to resort to, seek (value 504)
H1875,
דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely.to resort to, seek, seek with care, enquire, require
(Qal)
to resort to, frequent (a place), (tread a place)
to consult, enquire of, seek
of God
of heathen gods, necromancers
to seek deity in prayer and worship
God
heathen deities
to seek (with a demand), demand, require
to investigate, enquire
to ask for, require, demand
to practice, study, follow, seek with application
to seek with care, care for
(Niphal)
to allow oneself to be enquired of, consulted (only of God)
to be sought, be sought out
to be required (of blood)
Used in 152 Verses, 25 Books 161  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מַכָּה , feminine noun, makka — a blow, wound, slaughter (value 65)
H4347,
מַכָּה makkâh, mak-kaw'; or (masculine) מַכֶּה makkeh; (plural only) from H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence:—beaten, blow, plague, slaughter, smote, × sore, stripe, stroke, wound(-ed).blow, wound, slaughter
blow, stripe
beating, scourging
wound
slaughter
defeat, conquest
plague
Used in 46 Verses, 17 Books 48  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
נָדַח , verb, nadah — to impel, thrust, banish (value 62)
H5080,
נָדַח nâdach, naw-dakh'; a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):—banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.to impel, thrust, drive away, banish
(Qal)
to impel
to thrust away, banish
(Niphal)
to be impelled
to be thrust out, be banished
banished, outcast (participle)
to be driven away
to be thrust away, thrust aside
(Pual) to be thrust into
thrust (participle)
(Hiphil)
to thrust, move, impel
to thrust out, banish
to thrust away, thrust aside
(Hophal) to be chased, be hunted
chased, hunted (participle)
Used in 50 Verses, 14 Books 51  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
צִיּוֹן , proper locative noun, tziyyyon — a mountain in Jerusalem, also a name for Jer (value 156)
H6726,
צִיּוֹן Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.Zion = "parched place"
another name for Jerusalem especially in the prophetic books
Used in 153 Verses, 16 Books 153  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121,
קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.to call, call out, recite, read, cry out, proclaim
(Qal)
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to proclaim
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
(Niphal)
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
רָפָא , verb, rafaʾ — to heal (value 281)
H7495,
רָפָא râphâʼ, raw-faw'; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, × thoroughly, make whole. See H7503.to heal, make healthful
(Qal) to heal
of God
healer, physician (of men)
of hurts of nations involving restored favour (fig)
of individual distresses (fig)
(Niphal) to be healed
literal (of persons)
of water, pottery
of national hurts (fig)
of personal distress (fig)
(Piel) to heal
literal
of national defects or hurts (fig)
(Hithpael) in order to get healed (infinitive)
Used in 62 Verses, 18 Books 66  Occurrence Count
| Jeremiah 30:17Modern KJV—Authorized Version |
| For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. |
| Original Text (WLC) |
| כִּי֩ אַעֲלֶ֨ה אֲרֻכָ֥ה לָ֛ךְ וּמִמַּכּוֹתַ֥יִךְ אֶרְפָּאֵ֖ךְ נְאֻם־יְהוָ֑ה כִּ֤י נִדָּחָה֙ קָ֣רְאוּ לָ֔ךְ צִיּ֣וֹן הִ֔יא דֹּרֵ֖שׁ אֵ֥ין לָֽהּ׃ ס |
| Verse #19685 (Ch. #775) — 17 words, 59 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For I will restore |
H5927ʿala |
עָלָה |
105 |
| health |
H724ʾarukha |
אֲרוּכָה |
232 |
| unto thee, and I will heal |
H7495rafaʾ |
רָפָא |
281 |
| thee of thy wounds, |
H4347makka |
מַכָּה |
65 |
| saith |
H5002nəʾum |
נְאֻם |
91 |
| the LORD; |
H3068ʾadoonay |
יְהֹוָה |
26 |
| because they called |
H7121karaʾ |
קָרָא |
301 |
| thee an Outcast, |
H5080nadah |
נָדַח |
62 |
| saying, This is Zion, |
H6726tziyyyon |
צִיּוֹן |
156 |
| whom no man seeketh after. |
H1875darash |
דָּרַשׁ |
504 |
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