And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
And ſayd vnto him, Doeſt thou certainly know, that Baalis the king of the Ammonites hath ſent Iſhmael the ſonne of Nethaniah † to ſlay thee? But Gedaliah the ſonne of Ahikam beleeued them not.
אֲחִיקָם , proper masculine noun, ʾahiykam — "my brother has arisen", an Israelite (value 159)
H296,
אֲחִיקָם ʼĂchîyqâm, akh-ee-kawm'; from H251 and H6965; brother of rising (i.e. high); Achikam, an Israelite:—Ahikam.Ahikam = "my brother has risen (arisen)"
son of Shaphan, an officer in Josiah's reign
protector of Jeremiah
father of Gedaliah
Used in 20 Verses, 3 Books 20  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָמַן , verb, ʾaman — to confirm, support (value 91)
H539,
אָמַן ʼâman, aw-man'; a primitive root; (Isaiah 30:21; interchangeable with H541, to go to the right hand) properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;:—hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.to support, confirm, be faithful
(Qal)
to support, confirm, be faithful, uphold, nourish
foster-father (subst.)
foster-mother, nurse
pillars, supporters of the door
(Niphal)
to be established, be faithful, be carried, make firm
to be carried by a nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
(Hiphil)
to stand firm, to trust, to be certain, to believe in
stand firm
trust, believe
Used in 102 Verses, 24 Books 107  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
בַּעֲלִיס , proper masculine noun, baʿaliys — perhaps "son of delight", an Ammonite king (value 172)
H1185,
בַּעֲלִיס Baʻălîyç, bah-al-ece'; probably from a derivative of H5965 with prepositional prefix; in exultation; Baalis, an Ammonitish king:—Baalis.Baalis = "lord of the banner: in causing the joy"
king of the Ammonites at the time of the destruction of Jerusalem by Nebuchadnezzar
Used in 1 Verse, 1 Book 1  Occurrence Count
גְּדַּלְיָה , proper masculine noun, gədalya — "Yah is great", three Israelites (value 52)
H1436,
גְּדַּלְיָה Gedalyâh, ghed-al-yaw'; or (prolonged) גְּדַלְיָהוּ Gedalyâhûw; from H1431 and H3050; Jah has become great; Gedaljah, the name of five Israelites:—Gedaliah.Gedaliah = "Jehovah is great"
a son of Jeduthun in the time of David
son of Ahikam, the governor of Judea appointed by Nebuchadnezzar
son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
son of Amariah and grandson of Hezekiah
a priest of the sons of Jeshua in the time of Ezra
Used in 31 Verses, 5 Books 32  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יִשְׁמָעֵאל , proper masculine noun, yishmaʿeyl — "God hears", the name of several Israelites (value 451)
H3458,
יִשְׁמָעֵאל Yishmâʻêʼl, yish-maw-ale'; from H8085 and H410; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites:—Ishmael.Ishmael = "God will hear"
son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples
son of Nethaniah and the murderer of Gedaliah
a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth
a Judaite, father of Zebadiah
a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne
a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra
Used in 44 Verses, 6 Books 48  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
נְתַנְיָה , proper masculine noun, nətanya — "given of Yah", the name of several Israelites (value 515)
H5418,
נְתַנְיָה Nethanyâh, neth-an-yaw'; or נְתַנְיָהוּ Nethanyâhûw; from H5414 and H3050; given of Jah; Nethanjah, the name of four Israelites:—Nethaniah.Nethaniah = "given of Jehovah"
son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah
father of Jehudi
a Levite, one of the 4 sons of Asaph the minstrel
a Levite in the reign of king Jehoshaphat of Judah
Used in 20 Verses, 4 Books 20  Occurrence Count
עַמּוֹן , proper masculine noun, ʿammon — a people living East of the Jordan (value 166)
H5983,
עַמּוֹן ʻAmmôwn, am-mone'; from H5971; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country:—Ammon, Ammonites.Ammon = "tribal"
a people dwelling in Transjordan descended from Lot through Ben-ammi
Used in 98 Verses, 18 Books 106  Occurrence Count
שָׁלַח , verb, shalah — to send (value 338)
H7971,
שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).to send, send away, let go, stretch out
(Qal)
to send
to stretch out, extend, direct
to send away
to let loose
(Niphal) to be sent
(Piel)
to send off or away or out or forth, dismiss, give over, cast out
to let go, set free
to shoot forth (of branches)
to let down
to shoot
(Pual) to be sent off, be put away, be divorced, be impelled
(Hiphil) to send
Used in 790 Verses, 34 Books 843  Occurrence Count
| Jeremiah 40:14Modern KJV—Authorized Version |
| And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. |
| Original Text (WLC) |
| וַיֹּאמְר֣וּ אֵלָ֗יו הֲיָדֹ֤עַ תֵּדַע֙ כִּ֞י בַּעֲלִ֣יס ׀ מֶ֣לֶךְ בְּנֵֽי־עַמּ֗וֹן שָׁלַח֙ אֶת־יִשְׁמָעֵ֣אל בֶּן־נְתַנְיָ֔ה לְהַכֹּתְךָ֖ נָ֑פֶשׁ וְלֹא־הֶאֱמִ֣ין לָהֶ֔ם גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָֽם׃ |
| Verse #19956 (Ch. #785) — 22 words, 84 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And said |
H559ʾamar |
אָמַר |
241 |
| unto him, Dost thou certainly |
H3045yadaʿ |
יָדַע |
84 |
| know |
H3045yadaʿ |
יָדַע |
84 |
| that Baalis |
H1185baʿaliys |
בַּעֲלִיס |
172 |
| the king |
H4428melekh |
מֶלֶךְ |
90 |
| of the Ammonites |
H1121beyn |
בֵּן |
52 |
| hath sent |
H7971shalah |
שָׁלַח |
338 |
| Ishmael |
H3458yishmaʿeyl |
יִשְׁמָעֵאל |
451 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Nethaniah |
H5418nətanya |
נְתַנְיָה |
515 |
| to slay |
H5221nakha |
נָכָה |
75 |
| thee? But Gedaliah |
H1436gədalya |
גְּדַּלְיָה |
52 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Ahikam |
H296ʾahiykam |
אֲחִיקָם |
159 |
| believed them not. |
H539ʾaman |
אָמַן |
91 |
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