The
LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this
is the work of the Lord
GOD of hosts in the land of the Chaldeans.
The Lord hath opened his armorie, and hath brought foorth the weapons of his indignation: for this is the worke of the Lord God of hoſts, in the land of the Caldeans.
אֲדֹנָי , masculine noun, ʾadonay — Lord (value 65)
H136,
אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.my lord, lord
of men
of God
Lord - title, spoken in place of Yahweh in Jewish display of reverence
Used in 430 Verses, 25 Books 445  Occurrence Count
אוֹצָר , masculine noun, ʾotzar — treasure, store, a treasury, storehouse (value 297)
H214,
אוֹצָר ʼôwtsâr, o-tsaw'; from H686; a depository:—armory, cellar, garner, store(-house), treasure(-house) (-y).treasure, storehouse
treasure (gold, silver, etc)
store, supplies of food or drink
treasure-house, treasury
treasure-house
storehouse, magazine
treasury
magazine of weapons (fig. of God's armoury)
storehouses (of God for rain, snow, hail, wind, sea)
Used in 70 Verses, 19 Books 79  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זַעַם , masculine noun, zaʿam — indignation (value 117)
H2195,
זַעַם zaʻam, zah'-am; from H2194; strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin):—angry, indignation, rage.Used in 22 Verses, 10 Books 22  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְהֹוִה , proper noun with reference to deity, ʾeloohim — God (value 26)
H3069,
יְהֹוִה Yehôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.Jehovah - used primarily in the combination 'Lord Jehovah'
equal to H3068but pointed with the vowels of H430
Used in 296 Verses, 16 Books 306  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318,
יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.to go out, come out, exit, go forth
(Qal)
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
(Hiphil)
to cause to go or come out, bring out, lead out
to bring out of
to lead out
to deliver
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כְּלִי , masculine noun, kəliy — an article, utensil, vessel (value 60)
H3627,
כְּלִי kelîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.article, vessel, implement, utensil
article, object (general)
utensil, implement, apparatus, vessel
implement (of hunting or war)
implement (of music)
implement, tool (of labour)
equipment, yoke (of oxen)
utensils, furniture
vessel, receptacle (general)
vessels (boats) of paper-reed
Used in 276 Verses, 30 Books 323  Occurrence Count
כַּשְׂדִּי , proper locative noun, kasdiy — a region of S. Bab. and its inhab (value 334)
H3778,
כַּשְׂדִּי Kasdîy, kas-dee'; (occasionally with enclitic) כַּשְׂדִּימָה Kasdîymâh; towards the Kasdites into Chaldea), patronymically from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:—Chaldeans, Chaldees, inhabitants of Chaldea).a territory in lower Mesopotamia bordering on the Persian Gulf (n pr m)
the inhabitants of Chaldea, living on the lower Euphrates and Tigris
those persons considered the wisest in the land (by extension)
Used in 80 Verses, 10 Books 80  Occurrence Count
מְלָאכָה , feminine noun, məlakha — occupation, work (value 96)
H4399,
מְלָאכָה melâʼkâh, mel-aw-kaw'; from the same as H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor):—business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).occupation, work, business
occupation, business
property
work (something done or made)
workmanship
service, use
public business
political
religious
Used in 149 Verses, 21 Books 167  Occurrence Count
פָּתַח , verb, patah — to open (value 488)
H6605,
פָּתַח pâthach, paw-thakh'; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.to open
(Qal) to open
(Niphal) to be opened, be let loose, be thrown open
(Piel)
to free
to loosen
to open, open oneself
(Hithpael) to loose oneself
to carve, engrave
(Piel) to engrave
(Pual) to be engraved
Used in 133 Verses, 23 Books 140  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
| Jeremiah 50:25Modern KJV—Authorized Version |
| The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans. |
| Original Text (WLC) |
| פָּתַ֤ח יְהוָה֙ אֶת־א֣וֹצָר֔וֹ וַיּוֹצֵ֖א אֶת־כְּלֵ֣י זַעְמ֑וֹ כִּי־מְלָאכָ֣ה הִ֗יא לַֽאדֹנָ֧י יְהוִ֛ה צְבָא֖וֹת בְּאֶ֥רֶץ כַּשְׂדִּֽים׃ |
| Verse #20192 (Ch. #795) — 16 words, 61 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| The LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath opened |
H6605patah |
פָּתַח |
488 |
| his armoury, |
H214ʾotzar |
אוֹצָר |
297 |
| and hath brought forth |
H3318yatzaʾ |
יָצָא |
101 |
| the weapons |
H3627kəliy |
כְּלִי |
60 |
| of his indignation: |
H2195zaʿam |
זַעַם |
117 |
| for this is the work |
H4399məlakha |
מְלָאכָה |
96 |
| of the Lord |
H136ʾadonay |
אֲדֹנָי |
65 |
| GOD |
H3069ʾeloohim |
יְהֹוִה |
26 |
| of hosts |
H6635tzavaʾ |
צָבָא |
93 |
| in the land |
H776ʾeretz |
אֶרֶץ |
291 |
| of the Chaldeans. |
H3778kasdiy |
כַּשְׂדִּי |
334 |
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