Who
is the wise man, that may understand this? and
who is he to whom the mouth of the
LORD hath spoken, that he may declare it, for what the land perisheth
and is burned up like a wilderness, that none passeth through?
Who is the wiſe man that may vnderſtand this, and who is he to whom the mouth of the Lord hath ſpoken, that hee may declare it; for what the land periſheth, and is burnt vp like a wilderneſſe that none paſſeth through?
אָבַד , verb, ʾavad — to perish (value 7)
H6,
אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.perish, vanish, go astray, be destroyed
(Qal)
perish, die, be exterminated
perish, vanish (fig.)
be lost, strayed
(Piel)
to destroy, kill, cause to perish, to give up (as lost), exterminate
to blot out, do away with, cause to vanish, (fig.)
cause to stray, lose
(Hiphil)
to destroy, put to death
of divine judgment
object name of kings (fig.)
Used in 174 Verses, 25 Books 179 Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146 Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488 Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498 Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502 Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904 Occurrence Count
בִּין , verb, biyn — to discern (value 62)
H995,
בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).to discern, understand, consider
(Qal)
to perceive, discern
to understand, know (with the mind)
to observe, mark, give heed to, distinguish, consider
to have discernment, insight, understanding
(Niphal) to be discerning, intelligent, discreet, have understanding
(Hiphil)
to understand
to cause to understand, give understanding, teach
(Hithpolel) to show oneself discerning or attentive, consider diligently
(Polel) to teach, instruct
(TWOT) prudent, regard
Used in 161 Verses, 18 Books 167 Occurrence Count
בְּלִי , adverb of negation, substantive, bəliy — a wearing out (value 42)
H1097,
בְּלִי belîy, bel-ee'; from H1086; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.:—corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.substantive
wearing out
adverb of negation
without, no, not
Used in 57 Verses, 16 Books 58 Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140 Occurrence Count
זֹאת , adverb, demonstrative pronoun, zot — hereby in it, likewise, the one other, same, she, so much, such deed, that, (value 408)
H2063,
זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.this, this one, here, which, this...that, the one...the other, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 570 Verses, 34 Books 599 Occurrence Count
חָכָם , adjective, hakham — wise (value 68)
H2450,
חָכָם châkâm, khaw-kawm'; from H2449; wise, (i.e. intelligent, skillful or artful):—cunning (man), subtle, (un-), wise((hearted), man).wise, wise (man)
skilful (in technical work)
wise (in administration)
shrewd, crafty, cunning, wily, subtle
learned, shrewd (class of men)
prudent
wise (ethically and religiously)
Used in 133 Verses, 18 Books 136 Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517 Occurrence Count
יָצַת , verb, yatzat — to kindle, burn (value 500)
H3341,
יָצַת yâtsath, yaw-tsath'; a primitive root; to burn or set on fire; figuratively, to desolate:—burn (up), be desolate, set (on) fire (fire), kindle.to kindle, burn, set on fire
(Qal) to kindle
(Niphal)
to be kindled
to be left desolate
(Hiphil) to set on fire, kindle
Used in 28 Verses, 10 Books 29 Occurrence Count
מִדְבָּר , masculine noun, midbar — mouth (value 246)
H4057,
מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.wilderness
pasture
uninhabited land, wilderness
large tracts of wilderness (around cities)
wilderness (fig.)
mouth
mouth (as organ of speech)
Used in 257 Verses, 27 Books 271 Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744 Occurrence Count
מִי , interrogative pronoun, miy — who? (value 50)
H4310,
מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.who?, whose?, whom?, would that, whoever, whosoever
Used in 342 Verses, 35 Books 422 Occurrence Count
נָגַד , verb, nagad — to be conspicuous (value 57)
H5046,
נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.to be conspicuous, tell, make known
(Hiphil) to tell, declare
to tell, announce, report
to declare, make known, expound
to inform of
to publish, declare, proclaim
to avow, acknowledge, confess
messenger (participle)
(Hophal) to be told, be announced, be reported
Used in 344 Verses, 31 Books 362 Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674,
עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
(Qal)
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
passers-through (participle)
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
passer-by (participle)
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to vanish
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
(Hiphil)
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548 Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753 Occurrence Count
פֶּה , masculine noun, peh — mouth (value 85)
H6310,
פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.(peh) mouth
mouth (of man)
mouth (as organ of speech)
mouth (of animals)
mouth, opening, orifice (of a well, river, etc)
extremity, end
(pim) a weight equal to one third of a shekel, occurs only in 1 Sa. 13:21
Used in 459 Verses, 35 Books 494 Occurrence Count
| Jeremiah 9:12Modern KJV—Authorized Version |
| Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through? |
| Original Text (WLC) |
| מִֽי־הָאִ֤ישׁ הֶֽחָכָם֙ וְיָבֵ֣ן אֶת־זֹ֔את וַאֲשֶׁ֨ר דִּבֶּ֧ר פִּֽי־יְהוָ֛ה אֵלָ֖יו וְיַגִּדָ֑הּ עַל־מָה֙ אָבְדָ֣ה הָאָ֔רֶץ נִצְּתָ֥ה כַמִּדְבָּ֖ר מִבְּלִ֖י עֹבֵֽר׃ ס |
| Verse #19188 (Ch. #754) — 20 words, 69 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Who is the wise |
H2450hakham |
חָכָם |
68 |
| man, |
H376ʾiysh |
אִישׁ |
311 |
| that may understand |
H995biyn |
בִּין |
62 |
| this? and who is he to whom the mouth |
H6310peh |
פֶּה |
85 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| hath spoken, |
H1696davar |
דָבַר |
206 |
| that he may declare |
H5046nagad |
נָגַד |
57 |
| it, for what the land |
H776ʾeretz |
אֶרֶץ |
291 |
| perisheth |
H6ʾavad |
אָבַד |
7 |
| and is burned up |
H3341yatzat |
יָצַת |
500 |
| like a wilderness, |
H4057midbar |
מִדְבָּר |
246 |
| that none passeth through? |
H5674ʿavar |
עָבַר |
272 |
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