Her filthiness
is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O
LORD, behold my affliction: for the enemy hath magnified
himself.
Her filthines is in her ſkirts, ſhe remembreth not her laſt end, therfore ſhe came downe wonderfully: ſhee had no comforter: O Lord, behold my affliction: for yͤ enemie hath magnified himſelfe.
אַחֲרִית , feminine noun, ʾahariyt — the after-part, end (value 619)
H319,
אַחֲרִית ʼachărîyth, akh-ar-eeth'; from H310; the last or end, hence, the future; also posterity:—(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.after part, end
end, issue, event
latter time (prophetic for future time)
posterity
last, hindermost
Used in 60 Verses, 15 Books 61  Occurrence Count
אֹיֵב , substantive, ʾoyeyv — enemy, foe (value 13)
H341,
אֹיֵב ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.(Qal) enemy
personal
national
Used in 275 Verses, 28 Books 282  Occurrence Count
אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)
H369,
אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.nothing, not, nought
noun
nothing, nought
negation
not
to have not (of possession)
adverb
without
with prepostition
for lack of
Used in 686 Verses, 38 Books 787  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
גָּדַל , verb, gadal — to grow up, become great (value 37)
H1431,
גָּדַל gâdal, gaw-dal'; a primitive root; properly, to twist (compare H1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride):—advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.to grow, become great or important, promote, make powerful, praise, magnify, do great things
(Qal)
to grow up
to become great
to be magnified
(Piel)
to cause to grow
to make great, powerful
to magnify
(Pual) to be brought up
(Hiphil)
to make great
to magnify
to do great things
(Hithpael) to magnify oneself
Used in 112 Verses, 31 Books 115  Occurrence Count
זָכַר , verb, zakhar — remember (value 227)
H2142,
זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.to remember, recall, call to mind
(Qal) to remember, recall
(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
(Hiphil)
to cause to remember, remind
to cause to be remembered, keep in remembrance
to mention
to record
to make a memorial, make remembrance
Used in 223 Verses, 32 Books 229  Occurrence Count
טֻמְאָה , feminine noun, tumʾa — uncleanness (value 55)
H2932,
טֻמְאָה ṭumʼâh, toom-aw'; from H2930; religious impurity:—filthiness, unclean(-ness).uncleanness
sexual
of filthy mass
ethical and religious
ritual
local (of nations)
Used in 31 Verses, 9 Books 36  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָרַד , verb, yarad — to come or go down, descend (value 214)
H3381,
יָרַד yârad, yaw-rad'; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):—× abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.to go down, descend, decline, march down, sink down
(Qal)
to go or come down
to sink
to be prostrated
to come down (of revelation)
(Hiphil)
to bring down
to send down
to take down
to lay prostrate
to let down
(Hophal)
to be brought down
to be taken down
Used in 345 Verses, 32 Books 376  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָחַם , verb, naham — to be sorry, console oneself (value 98)
H5162,
נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).to be sorry, console oneself, repent, regret, comfort, be comforted
(Niphal)
to be sorry, be moved to pity, have compassion
to be sorry, rue, suffer grief, repent
to comfort oneself, be comforted
to comfort oneself, ease oneself
(Piel) to comfort, console
(Pual) to be comforted, be consoled
(Hithpael)
to be sorry, have compassion
to rue, repent of
to comfort oneself, be comforted
to ease oneself
Used in 100 Verses, 21 Books 107  Occurrence Count
עֳנִי , masculine noun, ʿoniy — affliction, poverty (value 130)
H6040,
עֳנִי ʻŏnîy, on-ee'; from H6031; depression, i.e. misery:—afflicted(-ion), trouble.affliction, poverty, misery
affliction
poverty
Used in 36 Verses, 12 Books 36  Occurrence Count
פֶּלֶא , masculine noun, peleʾ — a wonder (value 111)
H6382,
פֶּלֶא peleʼ, peh'-leh; from H6381; a miracle:—marvellous thing, wonder(-ful, -fully).wonder, marvel
wonder (extraordinary, hard to understand thing)
wonder (of God's acts of judgment and redemption)
Used in 13 Verses, 5 Books 13  Occurrence Count
רָאָה , verb, raʾa — to see (value 206)
H7200,
רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.to see, look at, inspect, perceive, consider
(Qal)
to see
to see, perceive
to see, have vision
to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
to see, observe, consider, look at, give attention to, discern, distinguish
to look at, gaze at
(Niphal)
to appear, present oneself
to be seen
to be visible
(Pual) to be seen
(Hiphil)
to cause to see, show
to cause to look intently at, behold, cause to gaze at
(Hophal)
to be caused to see, be shown
to be exhibited to
(Hithpael) to look at each other, face
Used in 1205 Verses, 38 Books 1300  Occurrence Count
שׁוּל , masculine noun, shul — skirt (of a robe) (value 336)
H7757,
שׁוּל shûwl, shool; from an unused root meaning to hang down; a skirt; by implication, a bottom edge:—hem, skirt, train.skirt (of robe)
of high priest's robe
of God's train, city as woman, ignominy, defilement (fig)
Used in 10 Verses, 5 Books 11  Occurrence Count
| Lamentations 1:9Modern KJV—Authorized Version |
| Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself. |
| Original Text (WLC) |
| טֻמְאָתָ֣הּ בְּשׁוּלֶ֗יהָ לֹ֤א זָֽכְרָה֙ אַחֲרִיתָ֔הּ וַתֵּ֣רֶד פְּלָאִ֔ים אֵ֥ין מְנַחֵ֖ם לָ֑הּ רְאֵ֤ה יְהוָה֙ אֶת־עָנְיִ֔י כִּ֥י הִגְדִּ֖יל אוֹיֵֽב׃ ס |
| Verse #20320 (Ch. #798) — 17 words, 65 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Her filthiness |
H2932tumʾa |
טֻמְאָה |
55 |
| is in her skirts; |
H7757shul |
שׁוּל |
336 |
| she remembereth |
H2142zakhar |
זָכַר |
227 |
| not her last end; |
H319ʾahariyt |
אַחֲרִית |
619 |
| therefore she came down |
H3381yarad |
יָרַד |
214 |
| wonderfully: |
H6382peleʾ |
פֶּלֶא |
111 |
| she had no comforter. |
H5162naham |
נָחַם |
98 |
| O LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| behold |
H7200raʾa |
רָאָה |
206 |
| my affliction: |
H6040ʿoniy |
עֳנִי |
130 |
| for the enemy |
H341ʾoyeyv |
אֹיֵב |
13 |
| hath magnified himself. |
H1431gadal |
גָּדַל |
37 |
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