In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I
am the
LORD.
In that day ſhall thy mouth be opened to him which is eſcaped, and thou ſhalt ſpeake & be no more dumbe, and thou ſhalt be a ſigne vnto them, and they ſhall know that I am the Lord.
אָלַם , verb, ʾalam — to bind (value 71)
H481,
אָלַם ʼâlam, aw-lam'; a primitive root; to tie fast; hence (of the mouth) to be tongue-tied:—bind, be dumb, put to silence.to bind
(Niphal)
to be dumb
to be bound
(Piel) binding (part.)
Used in 9 Verses, 5 Books 9  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696,
דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Piel)
to speak
to promise
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מוֹפֵת , masculine noun, mofeyt — a wonder, sign, portent (value 526)
H4159,
מוֹפֵת môwphêth, mo-faith'; or מֹפֵת môphêth; from H3302 in the sense of conspicuousness; a miracle; by implication, a token or omen:—miracle, sign, wonder(-ed at).wonder, sign, miracle, portent
wonder (as a special display of God's power)
sign, token (of future event)
Used in 35 Verses, 12 Books 36  Occurrence Count
עוֹד , adverb, substantive, ʿod — a going around, continuance, still, yet, again, beside (value 80)
H5750,
עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).substantive
a going round, continuance
adverb
still, yet, again, besides
still, yet (of continuance or persistence)
still, yet, more (of addition or repetition)
again
still, moreover, besides
Used in 459 Verses, 36 Books 488  Occurrence Count
פֶּה , masculine noun, peh — mouth (value 85)
H6310,
פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.(peh) mouth
mouth (of man)
mouth (as organ of speech)
mouth (of animals)
mouth, opening, orifice (of a well, river, etc)
extremity, end
(pim) a weight equal to one third of a shekel, occurs only in 1 Sa. 13:21
Used in 459 Verses, 35 Books 494  Occurrence Count
פָּלִיט , masculine noun, paliyt — escaped one, fugitive (value 129)
H6412,
פָּלִיט pâlîyṭ, paw-leet'; or פָּלֵיט pâlêyṭ; or פָּלֵט pâlêṭ; from H6403; a refugee:—(that have) escape(-d, -th), fugitive.refugee, fugitive, escaped one
Used in 23 Verses, 11 Books 24  Occurrence Count
פָּתַח , verb, patah — to open (value 488)
H6605,
פָּתַח pâthach, paw-thakh'; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.to open
(Qal) to open
(Niphal) to be opened, be let loose, be thrown open
(Piel)
to free
to loosen
to open, open oneself
(Hithpael) to loose oneself
to carve, engrave
(Piel) to engrave
(Pual) to be engraved
Used in 133 Verses, 23 Books 140  Occurrence Count
| Ezekiel 24:27Modern KJV—Authorized Version |
| In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD. |
| Original Text (WLC) |
| בַּיּ֣וֹם הַה֗וּא יִפָּ֤תַח פִּ֙יךָ֙ אֶת־הַפָּלִ֔יט וּתְדַבֵּ֕ר וְלֹ֥א תֵֽאָלֵ֖ם ע֑וֹד וְהָיִ֤יתָ לָהֶם֙ לְמוֹפֵ֔ת וְיָדְע֖וּ כִּֽי־אֲנִ֥י יְהוָֽה׃ ס |
| Verse #21084 (Ch. #826) — 17 words, 64 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| In that day |
H3117yom |
יוֹם |
56 |
| shall thy mouth |
H6310peh |
פֶּה |
85 |
| be opened |
H6605patah |
פָּתַח |
488 |
| to him which is escaped, |
H6412paliyt |
פָּלִיט |
129 |
| and thou shalt speak, |
H1696davar |
דָבַר |
206 |
| and be no more dumb: |
H481ʾalam |
אָלַם |
71 |
| and thou shalt be a sign |
H4159mofeyt |
מוֹפֵת |
526 |
| unto them; and they shall know |
H3045yadaʿ |
יָדַע |
84 |
| that I am the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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